create safe haven by creating a catastrophe for other people. all the villages we fought with, all along the road to haifa, all the villages fought with us, so there was a target in all these villages, in order for them

to fight, so they ran away without a fight, without anything, they ran away without a fight, without anything, and entered for the villages , there were even pitots of mothers-in-law . it's late and there are two arab villages that i don't remember, who is the druze and who is the arab, noah and sagezur, so we made pharaohs in one of them, and in the second one, we didn't hurt him, we didn't remove the storm, what are the pharaohs, help to leave us. it was during the period when gurion said that he needed to do everything that the saints would be friends with him and honor him.

all kinds of things to bring them to the mountains, now everyone has his own morals, and everyone has his own interpretations . turn it off, obviously people did it. someone did the job, he was coming already , he was already a car, automatic, they were coming by bus, they took the people and took them out, when he got the place, the tractors destroyed the place, destroyed, they didn't stay. already, why? לא רצו שעשוע, לא בקרה ולא זכר של המעך.

ethnic cleansing, which is what happened here, is exactly executed like that, there's no big program, there's no big command from bulgaria, you just make sure that people understand that the less arabs would be in what becomes the jewish state, the better. you know, you don't get a manual book of how to execute ethnic, there is not the dummiest guy to. ethnic lenser or you know how to do it, if you can achieve it by intimidating them two days before by horror stories, okay, if that doesn't work, and you shoot two three of them and they leave, very good, and if this doesn't work, because they resist, and you massacrer, then you

massacre , this is what happened to 750, 800 thousand palestinians in 48 years. but at the end of the 1950s, he turned it into a political project. he says: i want them to write a study to prove that the arabs left their desires. goshu by the forces of the cell. i was able to write the research. קותוב אחד אהסטריים שבן gurion asked me to write a study, he asked me to write a study to prove that the palestinians left voluntarily according to the requirements of their customs. that is, there is no even an attempt to say, i wrote here, the research, the research is not xy or z, בן גוריון דורשש ש'.

a history will be written that will create a narrative of its own accord, showing that the palestinians left of their own volition in 2019. we are celebrating 40 years of the independence war , so it was necessary to release the shadow of the war. criteria for the history of historical events, we avoid them. for example, the country states that it does not want to release material that leads to the deportation of arabs or the eviction of jewish settlements. or, and this is my favorite, violent behavior against שבואים, contrary to the art of theft, or violent behavior against the arab population in acts of cruelty, killing, murder not according to the conditions of the battle, rape, robbery, robbery, material that may

damage the image of צלם כצבא, כובש, נטול, ושיות moral, what are we learning? the state of israel wants to protect with all the means at its disposal the gifted myth of israeliness, that we are the most moral army and the most moral society in the world, that is the dna of the zionist story, that is what we have as the second public. coming to the archives, this is only the material that passed this test, that is, this is only the material that proves that there was no displacement , that there was no transfer of the population, that there was no migration, now we have to say, this story is... a false story, and therefore the country understands this matter and invests it. משבים אדירים in order to prevent לא מהשיצים בחול, זה מהושבים בארטים to know the truth about their transgressions.

in the morning after ה' קרב מרקעים את השמים והילדים at the entrance of the village south of the cemetery near hasbars and from there after that they send them towards paradise. بفرد این لاهم ساقیک اختم, این لاهم کیمی کیم. and after two weeks, three of them will leave the east of the middle east. the question of the arabic people who were occupied by the jewish forces becomes an acute question, what do we do with these people. in the case of tincture, there is another word. they have information and memory about what happened in the village. there is a secret here that we don't want him to be between tel aviv and haifa in the center of the country . בעשים שמטעבלת

השעען את הפליטים של פנטורה מפראדי מעבר לקביים. the decision also means at the same time to do it as a public relations event. and ویامی زه کایرو شل رایکی زه ومر شعه مزمین عيتونیم يشریلیم, אתה мзімін foreign newspapers, you invite me to the cinema, this is something that is quite rare at that time, actually there is an event here , a production intended to be broadcast all over the world

. the whole story of the palestinian refugees is actually not so terrible, it is here. there is order, there is logic, that is to say, we have no account with tantore, the tenters have no account with us, see how we handle them beautifully . in the end, but we have reached the original materials. what's happening there in these videos, it's the battle of tantura. we don't see the original inhabitants, we don't see that they are talking about the soldiers,

but actually we see an abandoned village in a kind of exercise that was done in order to simulate the battle in tintura to a battle without cruelty and without unusual cases, etc. אבל לאמת יש את שלה את שלה עשעם את אל האביטרים אנהם כפר שהוהישים שלו עזבו we see, we see the destruction, we see the hidden secrets in them, we see the remnants of the destruction, it is very easy not to get involved in this kind of stories, but the power of the truth cannot be exaggerated, and the heat of it starts to rise to the face of the people. they are asking questions,

in order to find out more about what happened, i went to the archives of צהל, and searched for all the things that happened. by mistake, two documents came to me that i absolutely did not intend for them to reach me, and one of them was written by al- khandaroni, i am don tantura .

after the occupation, without need, another letter from the sixth, from the base of tantorah, to the commander of the army, yesterday i checked the grave of אחים in the cemetery in tantorah, i found that everything is fine, i do not say the grave of אחיים, nor do i say the place of burial in tantorah, nor do i say את הביטוי המסמרר

this, everything is fine, look at how it was supposed to be pastoral like in greece, and what is left of this village, this is the only house that we are sitting under it, and everything that you see around it, everything is destroyed, and what i heard was the murder of amoni in tantore. and all the corpses that were left here were not buried in the graves of the jews, and those who buried them are people from paradise . there was a lot of people here. what they saw was not that. they said that everywhere . 91 הוא רצע מעדון מאדונ צלילה, ובות חוד חפורות חיו פופרים, גילו

bones, where are the bones of the grave of אחים back here, when i came to them, i tell him what you are doing, they were digging here with a digger in this place, here in this place, here where i am standing, below the money here, so i saw a lot while working bones, full of bones, i ask him what are these bones, what are these bones, like. i entered the market, i am told that these bones are the time of napoleon in nobert, i told him that i think you are wrong, these are the men, the graves of the brothers of this village are 48. בחנייה יש ביט גברות שמה, נעם שמה parking, parking, יש שמע גברות, יש שם ביט גברות, ביטי גברות שלם, and everyone knows that שיש שם שמע ביט גברות theirs, no one paid attention to it.

justice, where is justice, where is justice in this section, there is no justice, ceremonies, remembrance of where you are buried in the cemetery, just don't lay the graves of all the foreigners, even if you are a stranger, when you go there, see the graves of the old ones, you will see them, and the graves of the ancestors, i shall lay them, but i shall not lay them later. . from me to qabla and maghreb, this

is kalbor, from qabla to al-nakhlat. and the rest of al-trab must be two mastura according to the oral history and not only according to the world history you go to people in faradies they tell you of course. some of the corpses are buried in the ground under the parking lot.

i thought that the clear, unmistakable proof would be two-faced if i were to come and dig and find there the holy grave that the people did not dig. graves and find them and excavate them, official israel, government, foreign ministry, mainstream academia, would find a way of saying that what we see is not what we see, don't think it holds water, there is no reason to do it, i don't think they find anything there, and i

don't think it's worth the effort, don't you want to solve it once and for all, i don't care. if it isn't sound for me and i don't think for the state of israel, it doesn't work, it's a huge project if it is possible at all, which are very much doubt, and for what, because some idiot said. we have an editorial aerial photo of the tantore area on the screen right now. an aerial photograph from 1946, we see the village before the war, and all that remains of the tent a single house stands here on the beach, and the captives surprisingly always appear here in all the photos along

the beach. بتكتسوم هاز from 1946 we can see the center of the village. here is the main road, the entrance to the village, the area of ​​the cemetery, south of the cemetery, we have this section, which is actually fenced off, in it we see three trees. after the war, we have something here that looks like a type of canal, canal, open. it is about 35 meters wide, between three and five meters. this area is specific here, it is called לזה, פיליפי פני שתח. in order to make such a load, you need to bring here some tractor, because there is no one with a tore and bring down

this layer of the ground here. אנים נגבור ל-49 ורואים פע בברור, מישוע אשעע עפה עשוע מאוד. ah, the point where is this day? we can see that it is here, and it is the parking lot of the beach and the museum. neither sallu here is a road, nor banu here. we can see that the base of the house is 2.6 meters, and its highest part is about 3.5 meters. that is to say, this load is open to the depth of a meter. this is a open channel. what you see is a open channel. yes, this channel is open. if you have more or less the exact location of something you think. this is something that can bring you to place everything, to place the evidence, to place the whole story and that, but to come here and, you know, to say, okay,

let's go to her and dig and find out, you know what, maybe yes, maybe yes, maybe no, but i have the feeling that if you think that you will come here and dig and discover something here, then someone has already preceded you . and if you maybe don't understand it because you see it here, but if you look at it now in three dimensions, on the same area, you will understand better, you see it, almost a year. after, אתה פעצעע ואז מישוע פה, מישוע פה בא ופתח את זה, מקיים ניקא את עטעטן, זה לא אפנים לה, אלה לא לא שינון או שיניון של'. one way or another,

yes, for the sake of sorrow and for the sake of shame , the current generation does not understand that they are walking in this area of ​​tantura, they do not know that they are actually walking. on the graves of the demons who buried those who lived there before and took care to hide it in such a way that in the future generations they will go there

without knowing what they are going through. of course, it is much easier to ignore the whole thing at all, and then you go with a clean conscience. you don't know the conscience, you don't see, you don't know, you don't know, everything is fine. i can't, there are people here who don't care about them, our history they pass on to us and they believe it, it is far from the truth, we need to change our thoughts here. if there are places where we really need to make such monuments on the grave of the jews

, then we need to do it. there is no need to do it because this is history. this is the truth. we don't need to be ashamed. there was a war here . everything is fine. okay, but there are people here. עזעעים להם את הגבוד את מעצעים הכערה כר הכערע אוד בלי הכעעם כלום עם עשוע היום ב אוסטראילה. of course, the immigrants are still deprived and suffering and denied the country symbolically, באין מחבות, is aware of the evils that have been done to them, and this recognition is the starting point, to say clearly, ב-48 נעשו אבלות אומות לפאלשיטנים, געלו ושלות וגירוש ותובח.' dagid pardis used to come today and say: we want to put a monument in memory of the

kibbutz . it is already harmful to me, there is no tanture here, there is no tanture here now, there is no atonement for the tanture, they will lift up those who are buried there and be buried in the forest. yes, it's what they want, no, it's what they want, and i don't want it, i don't want it, i think they have the right to remember, what they want, it's okay, they remember that we were in all european countries, they want to remember that they were here, it won't help, friends, it won't help, as soon as there is, שלת זה הוא שאל מה דאאנו , הוא לא שאל, מה לא יהוה, מה אתה ואשין, שלט זה כניין, שלת זה הוא שאל שאל, כניין, זה אלי.

this is it, it doesn't end, as soon as they say, they will say, they are done with it, yes, they are done with it, yes, they are done with it , they are here, god is done, and god is done, o lord of acceptance.

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