my name is טדי קטז, טדי is short for של טודור, and טודודור זה אל שם בנימין זאהב תאודור הרצל. כל

החיים i thought, and i also think today that disaster will come , and part of it is called uncleanness. we are all 18 and 17.

else in the world, how important it is to be exceptional, we are the chosen people, but this is part of the israeli self-identification, as very superior moral people, and i grew up on this, the most moral army in the world, and i think it's very hard for israelis to admit that they commit war crimes, because basically the project of zionism has a problem, tragedy in a sense, jews had to escape from europe to find a safe haven, but you you cannot create a safe haven by creating a catastrophe for other people.

all the villages fought with us, we fought with them, all along the road, in haifa, all the villages fought with us, so there was a goal in all these villages to fight them, so that they would flee, so they fled without a fight, without anything, fled without a war, without anything , entered the villages, more there were even pitots of mothers-in-law, לגרש, אנים נלחמנו, לא גירשנו, מי שברק בראק.'.

the conquest of the genim was a little later, and there are two arab villages that i don't remember . הצעע את הכל שהרביב באדונים we burned and did all kinds of things to bring them to his hands. now everyone is in his morality and everyone is in his interpretation. i was really busy with most of the scorpions in the kibbutz of the arab villages. there was always a commandment, and there was a commandment of darion to expel the people from her. and that's it, then go back them

it is clear that people did it, someone did the work, they arrived in the village, it was already here , it was easy, automatic, buses came to take the people and take them out, when they occupied the place, the tractors destroyed the place, destroyed it, there was no memory left, why? ? לא רצו שוואשה, לא בקרה ולא זכר של המעך? cleansing, which is what happened here, is exactly executed like that, there's no big program, there's no big command from benguria, you just make sure that people understand that the less arabs would be in what becomes the jewish state, the better. you know, you don't

get a manual book of how to execute ethnic, there is not there, the dummiest guide to ethnic lenser or you know how to do it, if you can achieve it by... a thousand palestinians in 48 will be the main theme that will continue to conclude the state of israel throughout its years, but at the end of the 50s, it will turn it into a political project. he says: i want to write a study

to prove that the arabs left their will and were not driven by the forces of the celts. i was able to read the book. of the research. ختوب احد احستريونيم شبن gurion asked that he should engage in writing research, he asked me to write a study to prove that the palestinians left voluntarily according to the requirements of their customs. in other words, there is no attempt to write here any research, the research does not show xy or z, ben-gurion wants to write a history, so that a narrative is created, so that the palestinians leave their will. in 1988, we are celebrating the 40th anniversary of the independence war, so it was necessary to release the çel archive, a historical record of the war. התקנועו בארקיון ואמר: אינום לא כאלון ללעשום את את כל,

עשר היברו השעשון שמחיל שמחיל צריטיריונים גברים איזה איטוד היסטורים ואיזא לא. for example, the state determines. she doesn't want to release the material that comes from her גירוש ארבים או פייוי ישובים בחשיםים or וון אהוב אלי אלימה בחברות געבוים contrary to the art of stealing or violent behavior against the arab population ומעשאל אזריות הרג עזריות שלא לתנאי קרב עונס שוד ביזה המאור המעצים בתמיט צל כצבא no moral remains. what are we learning? the state of israel wants to protect with all its means the founding myth of israeliness, that we are the most moral army and the most moral society

in the world, that is the dna of the zionist story. in fact, what we have in the second public reaches the archives, it's only the material that passed through the past, that is, it's only the material that proves שלא היה girosh, that there was no migration of the population, that there was no land for the sheep, now we have to say, this story is a false story, and therefore the country understands this matter and invests in large countries to prevent the people in the desert from knowing the truth about the transfer. in the morning after the battle, they gather the people and the children at the entrance of the village south of the cemetery near hasbars, and from there after that they send them towards paradise.

they don't have enough food, they don't have enough means of subsistence, and after 7 weeks there are three people who drive them out of the east. the question of the arabic language is written by me. the power of the jews becomes an urgent question. what do we do with these people, in the case of tantura there is another thing that they have the measure and the memory of what happened in the village, there is a secret here that we do not want it to be between tel aviv and haifa in the center of the country, a thousand people who know it in the next generation, it is better that these people are not there . at the same time, the decision to evacuate the refugees of tantore from paris, beyond the lines , says that at the same time, to make it a public relations event, and to make it a public relations event, it means that you invite the public. אתה מזמין עיטונים זארים, אתה מזמין סיבתי קינומע, this is something that is quite rare

at that time, actually there is an event, a production intended to broadcast all over the world, this is the seller of paradisk. the people of the red army occasionally took a child for their care, and the photographers took pictures of him with the human act . the picture you get is that the whole story of the palestinian refugees is actually not so terrible, there is order here, there is logic here , that is, we don't have to deal with tantura

for the tenters. שעוע צילם שם לא ענעצר שבע שבע שפק, אבל על עשור המורים מוקרים. what is happening there in these videos is the time of the battle of tantore, we don't see the original residents. we don't see that they are looking at the soldiers, but actually we see an unrepentant atonement and from such an exercise that was done in order to simulate the battle in tantura to a battle without cruelty and without unusual cases, etc., but the truth has its own power. we look at the materials, we see the village that its residents left, we see the destruction

, we see the ruins of their songs, we see the remains of the business, it is very easy not to engage in stories of this type, but the power of it. the truth is not possible to raise it, and the heat of it begins to rise, and more people ask questions. in order to find out more about what happened, i went to lahrhi. של צהל ופישתי את כל המסמכים חוחיםים להיר מה

it happened بسوگ شل شرک لیدی لیدی یزی شنییم تسمین documents that are absolutely clear to me that they did not intend for them to reach me. ואחד מהמה הרמטכל קטב לאלקסדרוני i am don tantore, it was given to me by the department. לערבים ערבים, כי היילינו אשר נעטורה בצעו מאשי באהלה מרבים אפרים להקבה לא השרוב. another letter from kaeil al-hashishi, from tantore's base, to the commander of the cable. i checked yesterday the grave of אחים in the cemetery in tantura, and i found it. it's all right, i don't mean the grave

of the jews, and i don't mean the place of burial in tantura, and i don't mean את הביטוי המ, המסמרר הזא , it's all right. what is left of this village is the only house that we are sitting under, and everything that you are around is all destroyed , and what i have heard is that there was a murder here, the murder of amoni

in tantura, and all the corpses that were left here were not buried in the graves of the jews. and those who buried them are people from paris, there was a flood here, what they saw, they didn't say like that, everywhere we buried people, everywhere, that's what they said at the height of the knees, exactly the knees, a little above the knees, that's the height, just to lay the corpse . where are the bones of the grave here behind? when i came to them, i said to him, what are you doing, they were digging here with the unbelievers in this place , here, here in this place, here, where i am standing, i am standing here, so while i was working i saw a lot of bones, full of bones, i ask him

what are these bones ? the thing is, it took away everything, and it disappeared from the map, in the parking lot here, in the parking lot, there is a house of women, we made a parking place, parking, there is a house of women, there is a house. אקברות שלם, and everyone knows that there is a house of אקברות שלם, no one refers to it .

al-marsema, yes, zakira, where the burial place is in the mausoleum, just don't do it with a pattern of al-kubor, all of them, and you will go there. when you go there, you will see the tombs of those who are old, you will see them in a pattern, and you will see them in a pattern. this is the totality of the big trees, the length of the qibla, the height of the palm trees , the height of the trees, the three trees, less to the north, about 30 meters. that means he is at least the majority of us, and

the rest of the al-trab around must be two mastur . i thought that the decisive, irrefutable proof would have two faces

. "if we had the ability to go and look for the mass graves and find them and excavate them, official israel, government, foreign ministry, mainstream academia would find a way of saying that what we see is not what we see, don't think it holds water, there is no reason to do it, i don't think they find anything there." and i don't think it's worth the effort, don't you want to solve it once and for all? i don't care if it isn't solved for me. and i don't think for the state of israel, it it doesn't work, it's a huge project, if it is possible at all, which i

very much doubt, and for what, because some idiot said, יש לנו אשעם אל מקרן פיקון איר אדקני של אזור טנטורה. an aerial photograph from 1946, we see the village before the war and all that is left of it, it is some lonely house standing here on the beach, and captives, who always appear surprisingly. here are all the photos along the coast. in this month of 1946, we can see the center of the village, we see here the main road, the entrance to the village, the area of ​​the cemetery, south. to the cemetery, we have this part, which is actually fenced off, in it we recognize three trees, one, 2, 3, and if we pass

from the intersection of 46 to the intersection of 49, we can see that after the war, we have something here that looks like a kind of canal . , the open channel, its length is about 35 meters, width, meters, this area is specific, it has passed some type of engineering operation, it is called here, it is called treatment . בעבר העשים פעלה טאפילהי אתה פאיטים עבור here is a tractor, there is no one with a tore and take down this layer of the ground. אנים נגבור ל-49 ברואים פא בבורור, מישוע אשעע עפה מאשוע מאוד ממוקדת ועשונדיט. where is this day? true to see that it is here, and it is the parking lot of the beach and the museum, there is no road here, and there is no building here, we can see that the base of the hole

is 2.6 meters, and the highest part of it is about 3.5 meters. what you see yes, it's open, like you have a more or less exact location of something you think, it's something that can lead you to place it. all, place the evidence, place the whole story and this, but to come here and you know to conclude, to say okay, let's go to her and dig and then find out, you know what maybe yes, maybe yes, maybe not, but i have the feeling that if you think that you תבוא dig here and discover something here, so someone has already preceded you

. , אתה תבין את את זה, אתה רואא את זה , אתה רוא את זה, אתה עצעם ואז מישוע עשע, אתה תבין את את זה, אתה רואא את זה, אתה עצים ואז מישוע פה, אתה תבין את את זה. but

it's more like cleaning or changing the face of the woman in one way or another, unfortunately, and unfortunately, the current generation does not understand that they are walking in this area of ​​tantura. שב שבעם דורות בעעעים יהלך שם מלבי עבר אל מה הועעים. of course: it's much easier to ignore everything and then you go with a clear conscience

. our history they are giving to us and they belong to us. she is far from the truth, you need to change your mind here , kalfi, whatever it was, to recognize the fact that she was female here, point. and if there are places where you really need to make such monuments on the graves of the dead, you don't need to do anything because this is history. this is the truth. you don't need to be ashamed. there was a war . everything is fine here. okay, but there are people here who need to be given the last respect . nothing like the way it is in australia tahoyim, but

the country symbolically, באין מחבות, recognition of the grief that was done to them, and this recognition is the starting point, to say במפורש, ב-48 נעשו אבלות איומות לפאלעשיטנים, געזל, ושודו וגירוש, וטובח, דגיד פרדיס יוו באים היומן and say, we want to put up. do you want to know us? i think that they will not be given the whole kibbutz , not just me, because the moment they ask for it, it means that it is important to them . there is no

shipbuilding is one of the old industries of iranian people. as time goes by, our engineers update their knowledge. shipbuilding is a part of the industry that has a direct relationship with the increase in exports. we have the largest maritime industry infrastructure in the country. ready to build any type of floating mohsen ija iran is a vast industry.

son, let's go run here, my son, wait a minute, what's going on here today, you don't read, you don't read carpets, kindergarten gives free carpets, with the carpet plus plan , you can own free carpets, because the kindergarten is in the

name of allah, the most merciful, the minister of roads and urban affairs said: one million and 900 residential units. it is being built in the country. according to mr. bazer pash, 500,000 plots of land in the cities and 500,000 plots in the villages will be given free of charge to applicants for housing construction. the number of the national movement, which today is under the burden of construction operations in different forms of worn-out rural and urban fabric, and even self-made