in the name of allah, the most merciful, the most merciful. hello , honorable compatriots, ladies and gentlemen . welcome to the first row. this week is the week that marks the anniversary of the establishment of the supreme council of the cultural revolution, and that's it. tonight's saturday, the guest of the first page of hojjat al-islam is dr. khosr panah, the respected secretary of the supreme council of cultural revolution. i say hello again , and may god bless him. thank you for being able to attend this meeting tonight for the second time and

to answer your questions. be healthy. thank you for accepting our invitation. now i invite you to listen to a part of the president's speech at today's conference of the establishment of the supreme council of the cultural revolution . which exists now, it can definitely be upgraded to a much higher level because of the position that our country has, because of the civilization that we have, the civilization that we enjoy and the many achievements that we have in our scientific and cultural centers in the country today . thank god, we have it and it can play a very important role. this is our contribution it became more human. modern technologies in

the world have a great role to play in making modern technologies more humane in today's world and civilization, and this role is given to the humanities, which is an important mission and duty that our cultural and scientific institutions are responsible for today. this duty and mission. yes, we will officially start the program , mr. khast and penna, what does becoming a camp mean about the supreme council of the cultural revolution , what does it mean when we say that there should be a camp or that it has already taken place? is there anything. becoming a camp means the supreme council of the revolution

a cultural person has no right to take charge, for example, if the discussion is about the transformation of humanities, he should not write a book by himself, he should not sit in charge of lessons and make changes . the policies that caused policies and strategies, if it is only supposed to be written, attributed, communicated, but not continued, this is definitely wrong, it will be the sufficiency document, the sufficiency policy, which is definitely incorrect and incomplete , like an imperfect creature that is born , well, this clause of god cannot do its job give this would be ineffective. so when it can

politics should reach the field of action, so that there is another category called leadership between strategy and management and implementation. the work of the leadership headquarters and creating coordination between the apparatus and popular organizations and the governing apparatus, whether governmental or non-governmental, for the realization of policies. therefore, if the supreme council of the cultural revolution enters into the administration, for example, it wants to get a koranic budget and explain between the institutions, this will not be done with a camp or take a cultural budget to implement, for example , the plan of a cultural institute. let me show you the advertisement of this work. cultural officials

or the field of science, for example, for us to come, for example , to get a budget for the aerospace document to be found , no, this is not the responsibility of the council, the council should act as a base. it means to try to establish coordination between the institutions so that the policy reaches the stage of implementation and action. therefore, one of the pillars of the work of the leadership camp, or in the current sense of directing, monitoring and evaluating and measuring the effectiveness of this decision , see if it is effective or not. sometimes it is a document. a policy is written. but it does not become a law, the policy of the appropriate laws cannot be formulated with that policy, the work of the laws of the parliament or the proper structure will not be formed, so this is not the result. after making policy, we should think about regulation

, but the main part of the supreme council's work is not regulation, because the structuring of laws is the responsibility of the assembly, that is, it should be the supreme council of the cultural revolution. when he wants to establish a policy , he should have a relationship with the expediency council, because we have to make policies based on the general policies of the supreme leader, that is, the general policies of the system , which are codified by the expediency council and announced by the executive leadership. our work is in cultural policies and science and technology. after the policies are written, these policies should be turned into regulations laws to the appropriate structures. well, where does the islamic council make these laws? so we must have a close relationship with the legislative process. we do not legislate, of course, some of

our approvals are in accordance with the law, according to the interpretation of the leadership and the imam, the guardian of the majority of laws. that the state of science, technology and culture is the cause of the parliament, and here we have to have a close relationship with the parliament , which we still have, thank god, then, well, this goes to the performance stage by the apparatus, how is the coordination that should take place between the apparatus and the popular organizations let them implement that policy well, after the rules are implemented , he wants an opinion and evaluation whether to implement the device or not. to do right or not to do right. was this done effectively or not? if you assume that the best event is ideal in our opinion, but it is not concrete and effective on the ground, it is definitely flawed. therefore, the work of the camp and the activity

of the camp is that there should be no tyranny in the cultural revolution council. we do not do the work of the parliament. we should not do the work of the guardian council . we should not do the work of the diagnosing council . we should not do the work of the ministry of guidance. we should not do the work of the ministry of guidance. we shouldn't do the ministry of science, but what we should do is to make policies and strategies and lead the realization of these policies in the field of legislation that the parliament does, in the field of structure that the parliament and executive regulations do. now , there are many internal regulations, regulations related to the ministry of science and these are what the ministry of science does. but it is important to check whether the regulations that have been written, for example, in the

promotion regulations or other regulations , are in line with policy making or not? to say that we have written your policy , we will leave the rest to god, yes, everything should be may god rest it, but it should be done with tact and rationality. therefore, these monitoring should be done to see if this policy has been concretely implemented in the next stages until it is approved, and then if it has been effective or not, this is what should be done. in fact, it is exactly the same as the military camp . now you can give an example . what has happened so far, make this example concrete, so that we understand the role of the supreme council of the cultural revolution. when the implementation steps are reached

, there is a need for guidance and leadership, which is implemented by the group and institutions that are responsible for the aerospace work. satellite the recent one that was done was exactly in line with the realization of this aerospace document. map of the country's scientific community. friends, be careful, viewers. dear, it is very important to pay attention to how many faculty members we had at the beginning of the revolution, how many students we had, do you remember that doctors used to come from bangladesh and pakistan, yes, now there is no disease or surgery that cannot be performed in iran. doctors and medical staff from abroad and here for treatment from abroad. the growth and prosperity that our universities find in the field of basic sciences, even engineering sciences

humanities, which are still subject to criticism , but to be fair , they have flourished well in these years, and medical sciences depend on these documents, such as the map of the country's scientific community, the map of the country's scientific community was written, the supreme council approved it, the president announced the time , and then the council followed up. for its implementation and operationalization, which, alhamdulillah, we now have such a scientific position that we have the 15th scientific rank of the country , leadership in the world , leadership in the world. the supreme council of cultural revolution has another document document. herbal property and traditional medicine, you know, now in iran, we rank fourth in the world in traditional

medicine, you know, not in traditional iranian medicine, in general, in all types of traditional medicine, in all types of traditional medicine, we rank fourth in the world, in what sense, because in knowledge in prevention, in disease recognition, in treatment with natural methods. you should see traditional medicine. traditional medicine uses natural medicines, i.e. plants , animals, and in fact jamadad uses these three natural substances. yes, the traditional medicine we had in iran until the 12th century. reach the peak unfortunately, we were declining from the 12th century onwards. and this medicine went away, to put it aside at all, yes , to put it aside at all, you know

, traditional medicine was prohibited during the first pahlavi period, but with the efforts of our ministry of health and treatment, this traditional medicine grew, that is, the document was written in the supreme council, the ministry of health followed up, and now the place is of course, if we take another step in this field , we will grow more. the question you asked, i did not understand the role of the supreme council of the cultural revolution , what is the role of its headquarters in the issue of traditional height in the direction, for example, when the document of the map of the scientific society of the country or the document of finance and medicine a tradition was written and communicated after the follow-ups that the council had, for example, in my opinion, there should be a headquarters in the deputy headquarters of the structure of the monk's document. in order for this plan to be implemented, there is a need for a headquarters, for example, called

the herbal and traditional medicine headquarters , to be formed in the scientific vice president's office. this is caused by the council , this is no longer a document. now, of course, a series of laws were also necessary, which the parliament supported. and the related commissions of the parliament and was able to discuss, for example, aerospace or traditional medicine follow the discussion of the country's scientific community map and bring to fruition the guidance that is followed from policy to implementation . traditional medicine is entering the concept that, for example, a government comes and decides to

restrict traditional medicine in some way and closes down traditional medicine clinics, and those who are now familiar with traditional medicine anyway , we don't want value now. let's say that all of these things are prohibited and restricted, and another government will come and fill them with the same things. develops or let's assume that in the case of traditional medicine, there is a government whose policy is to say that traditional medicine should be seen as medicine under the same modern medicine. the complement of another government independently recognizes him , whether the supreme council of the cultural revolution enters into these , see if the governments are definitely effective, in any case , the president is the second person of the country, who supports the budget. anyway, the government has a key role, if the government wants to

, it can provide funds in the field of aerospace. a government comes and weakens this university and does not allow it to develop. another government comes to strengthen it the supreme council of the cultural revolution definitely does. he enters, but in any case, the head of the supreme cultural council is the president, that is, we even had in some governments where the supreme cultural council had passed resolutions, in one government, the government did not issue twenty or so resolutions, that is, the supreme council, even though it has additional powers, is the president's authority to issue resolutions. i don't know what to do about it

, i can't do anything about paying attention to this amount . let's do it, all the resolutions of the cultural council have an executive guarantee , no one will not become the president. the judiciary of the speaker of the parliament is serious about it and supports it. it is interesting to know that we even have a resolution in the moin shura that helps the supreme council, which of course we will come later . the head of the executive branch and the head of the judicial branch, as well as the speaker of the parliament , comment on the issues in writing, in person, on the phone, and follow up. this means that, please, during this period

, there is a complete coordination between the heads of the branches and the serious participation of the members, but anyway, if the president does not want it, of course these competitions will not be implemented, but you gave an example for example, the traditional medicine schools should be closed, no , for example, the six schools that are in the country now are not schools, for example, now the clinics are closed, no, the clinics are not healthy , yes, it means that in a way, they may be weakened, naturally, but we alhamdulillah in the previous periods of course. they weaken if they don't study or don't have the will . yes, unfortunately, in the previous period , for example, we had a research deputy of the ministry of health

and dermatology in the previous government . may 70% of the prescriptions they write are herbal medicines, which means that they have nothing to do with traditional medicine. modern medicine can be prescribed with the same basis of modern medicine . herbal medicine can be prescribed with the same basis of modern medicine, and if they are against it, it means blind prejudice, see prejudice. some people think prejudice and petrification. it is formed only in the world of tradition , not in the modern world. some people who claim to be modern and consider themselves to be modern, their prejudice is more blind than the prejudice of the people of the era of tradition. attention means the petrification and blind prejudice of modern claimants

is sometimes more than the claimants of tradition and dangerous. it causes the society that can grow from some places to stop this growth . yes, tell me about the supervisory role of the council , what do you do to see that the supreme council of the cultural revolution was implemented ? if you use systemization to make it transparent or in any case to make it more controllable. because the systems help a lot, sometimes with a glance at a chart or a page or a table, you realize that something is working somewhere, or something is not happening , let me tell you. one for the information of dear viewers one of the pillars of the establishment of this supervision , which has several areas, is the supervision of the institutions, whether

the council's decision has been implemented by the institution or not. another area is whether this performance was effective or not? because it was implemented once, it was implemented well , but it was not effective. now, either the problem is in the way of implementation or the problem is in the resolution itself, which should be changed, and you know that cultural council meetings can be changed after 6 months. they should change their usage because it should be evaluated based on effectiveness, but look at what we are doing, it was already monitoring. i mean honestly former teachers and respected members show a culture of being persistent for the supervisory discussion, even a committee for

supervision , we are following the supervisory mechanism in several ways in this period, one is a system that has been formed since the period of dr. aamili, this system is also of course from during the course of dr. mokhbaram, it was discussed that being the secretary of the supreme council , mr. dr. ameli also supported and strengthened this system. in our course, this system was launched. even today, in this conference we had, we wanted to announce that we will actually launch it symbolically. but now we are using this system let's do it. this is one mechanism. another mechanism is this. we have defined tables under the four headquarters of science, technology, education, social culture, family and women. i gave an explanation in the previous meeting

. quantum of the table of the crowd, i would like to say that the fight against addiction, because it is a social harm, should be left to the leadership council to discuss politics, of course, at any table. you have to do four things, see a way and monitor the supervisor of that strategic policy table, if necessary, write down the leadership of that table and interact with the system and the way. this is the second mechanism, we are also following a third mechanism, if god will help us, and we have appealed to the martyrs, god willing, this work will go ahead.

we are a situation room that uses artificial intelligence, apart from that system , we are designing and implementing a much stronger work . now we are seeing the same about every table let's record the latest status of the process of operationalization and injury. here we have 85 cultural centers in the country

, some of them are public and some are private. they are starting the situation room together with the head of this center. what we do is to see what is going to be in that whole system or in it. now, every table is monitored and evaluated according to the facilities of those who are in communication with it . we even, for example, suppose about for example, see the promotion regulation, see the approved promotion regulation, which means the promotion regulation of scientific university faculty, which is codified by the ministry of science. and the ministry of health is naturally involved, and they confirm that it will come to the supreme council, and it will cause. with this situation room, we can

observe the implementation process of this promotion regulation in every university moment by moment. god willing , when will this work come to a conclusion, of course, because it needs serious infrastructure, it needs facilities. even benefactors of entry. please help because it is very expensive work and now so that we don't have a financial burden on the government , we are getting help from the private sector and donors because it is really an important and valuable work for the development of science and culture in the country. let's see a report about the document. we are at your service for music and art documents. compilation of the national

music document was assigned to the ministry of culture and islamic guidance as one of the sub-projects of the cultural engineering plan in 2019, but this did not happen due to the lack of formation of the arts council in the final years of the 12th government. in the 13th government, however, the examination of this document and its progress was put back on track, and expert people expertized it. in the art council , which was held again with regular meetings, under the chairmanship of the minister of culture and islamic guidance, the first document in the history of the islamic republic, because we still do not have a high-level document in the field of music, a large number of expert professors and researchers are following up on the organization of the music situation. improving the cultural, artistic and scientific level of the activities of the country's musical community, introducing

the finest iranian music at the international level, organizing and optimizing international interactions in the field of music, legal and systematic confrontation with the works obscene and illegal music is one of the topics mentioned in the national music document. this document is the first document and perhaps the most complete document that was written for setting the track in the field of music, and we hope to gradually set the track, direction and purpose with this document. the music of the country should be changed, and finally on december 11, that is, less than 10 days ago , the five chapters of this document were approved by the deputy council of the supreme council of cultural revolution. the music document is almost finished and we took it to the supreme council , god willing, two weeks will pass, naturally, some members may have additional comments, god willing. we will notify you when it is finalized. it stays now.

you can see the last stage of zahra chekhmaghi of sed and sima news agency's program on the front page, which tonight is hosted by hojjat al-islam khos and pannah, the secretary of the supreme council of cultural revolution, on the occasion of the anniversary of the establishment of this council. well, mr. khast and pannah, i would like to ask very frankly , which council you are the secretary of. and its president and some of its members are clerics, basically, can it have an input on a topic like music? you asked a very detailed question, but this question is not exclusive to music. yes, about the other types, you may say artificial intelligence document, quantum document, no, one point.

there is here and that. it is a conflict that apparently some people say that there is between, for example, islam, jurisprudence, or music, so, for example, about cinema, maybe less, of course, about cinema , one of the pillars of cinema is music. all the documents we write. the experts and specialists of that field enter the music document that you mentioned in the first art council, which means that one of the members of the art council is actually in charge of the music house, and that person is also in charge of