basically the project of zionism has a problem, it's a tragedy in a sense. jews had escaped from europe to find a safe haven, but you cannot create a safe haven by creating a catastrophe for other people.

all the villages fought with us, we fought with them, all along the road to haifa, all the villages fought with us, so there was a goal in all these villages to fight them, so that they would be eliminated, so they ran away without a fight, without anything, ran away, without a war, without anything , entered the villages, there were even mothers-in-law's pitots. אנים נלחמנו, לא גירשנו, מי שברך בראך. מצע הקיבוש הגליל, which was a little later, and ויש שני כפרים ארבים שאני לא remember, who is the druze and who is the arab, noah and suzur, so we did pharaohs in one of them and we didn't harm the other, we didn't hurt them. to help it to help it it was

at the time when gurion said that it was necessary to do everything that many of the jews fought and burned and did all kinds of things to bring them to this . and she was it's clear that people did it, someone did the work, they came to the village, it was automatic, there were buses coming, they took the people and took them out, it happened. place of tractors

חרשו את המעקע כרשו לא עלעם זה זה עצעע למה לא רצו שועע לא בקרע ולא זכר של המעך which is what happened here is exactly executed like that there is no big program there's no big command from sure that people understand that the less arabs would be in what becomes the jewish state, the better. you know, you don't get the manual book of how to execute an ethnic, there is not the dummiest guide to an ethnic lenser or how to do it. if you can achieve it by intimidating them two days before, by horror stories, okay, if that doesn't work, and you shoot two or three uh... it's amazing that guyon understood so

early that this topic of what happened to 750,800 palestinians in 48 will be the main theme that will continue to conclude the state of israel throughout its years. but at the end of the 1950s, it became a city project. he says: "i want them to write a study to prove that the arabs left their will and were not driven by the powers of the shadow." i managed to find correspondence related to the writing of the research. קותב אחד אחד השטריוים שבן גוריון בישים ישוב בwriting the research. you asked me to write a study to prove that the palestinians. leave according to their wishes

their leaders, that is, there is no even an attempt to say, i have written here some research, the research does not show xy or z, ben gurion, that the history will be written so that the narrative will be created so that the palestinians will leave their will. in 1988, we are celebrating the 40th anniversary of the independence war . the historical record of rab al-warhan. התקנוס בארקיון בארקיון ואמרו: אנים לא כאלון למידים את את הכל, so they wrote a policy document that applied criteria. وایزا تیود historical اینه خوسفیم ویازا لا for example, the state states that it does not want to release material that leads to the deportation of arabs or the eviction of residents and residents. i love the behavior of עלימה against שבואים in contrast

to לאמנות ג'נבה or the behavior of אלימה against אחולוסיה ארביב במעשאל אחזריות, הרג, שרק שלא שלא מעשון ל'. the substance of the temptation to harm בתדמיט צל כצבא ךובש נטול אושיות מוסריים what are we learning? the state of israel wants to defend with all the means at its disposal the gifted myth of israel, that we are the most moral army and the most moral society in the world. this is the dna of the zionist story. actually what we have in the second public belongs to the archives, this is only the material that has passed this test, that is, this is only the material that proves that there was no migration, that there was no migration, that there was no return of the people. now you have to say, this story is a false story, and therefore the country understands this matter and invests with

mighty people in order to prevent the people of the land from knowing the truth about abraham. in the morning after the battle, they gather the women and children at the entrance of the village to the south of the cemetery near the sabers , and after that they send them to paradise. the question of the arabic population in the territories occupied by the jewish forces becomes a basic question of what to do with these people in the case of tentura . there is a secret here

we don't want him to be between tel aviv and haifa in the center of the country , there are thousands of people who know him in the next generation. at the same time, when the decision to evacuate the refugees of tantura from al-hadisel is over the lines, the decision also means that at the same time , it will be done as a public relations event. and doing it as a public relations event means that you invite israeli journalists, you invite foreign journalists, you invite us all, this is something that is quite rare at that time. בעשים יש קאנ אישון, פקע שנעד לשידור.

the picture you get is that the story of the palestinian refugees is actually not so terrible היגיון this means that we have no account with tantura . the mgm team was actually in the tent a day or two before. the material that he shot there did not enter the movie at the end of the production. but we came to the original materials.

what is happening there in these videos is the staging of the battle of tantore. we don't see the original inhabitants. they see that they are talking about the soldiers, but actually they see an unrepentant atonement and a kind of exercise that is done to simulate the battle in tintura to a battle without cruelty and without unusual cases. وھولی, but the truth has its power. אתם אתם את אל העבורים, אתם עשים קפר شهوازین شلو آزبو, بهم کیم, بهم خوربن, بهم بهیوت شیارو بهم, بهم بهیوت ریدیم شل بیزه. it is very easy not to engage in stories of this kind, but the power of the truth cannot

be exaggerated, and when this heat begins to rise to the surface, more people ask questions. i, in order to find out more about what happened, i went to the archives of צהל and searched for all the things that happened. in a type of error, two and three documents came to me, which i absolutely did not intend for them to reach me, and one of them, הרמתכל the letter to alexandroni: i am don tantura, it was given to me by

the department of arab affairs, because our soldiers entered لتنتورة بيتساو عماسي حبلا رمبيو, after the conquest, للا حصرب. another letter from kaeil al-hashishi, from tantore's base , to the commander of the cable. i checked yesterday the grave of the jews in the cemetery in tantoura, and i found that everything is fine.

look, it was already pistorelli, it was supposed to be like in greece. and what is left of this village is this unique house that we are sitting under, and everything that you see around it is all destroyed, and what i have heard is that there was a murder here, the murder of the amonites in tantura, and all the corpses that were left here should not be buried in the graves of the jews, and those who buried them are the people of pardis. there was a zabah here, zabah what they saw, they didn't say that, in all places we buried people, in all places. that's how they said, בגובה של ברקיים משם ברקיים מעל ברקיים זה הגובה לשחיב את

הקיים ולקסות את הגופה 2091 היה קאנה אחד מקיבוץ נקשולים הוא רכעע מאדון צככלים הוא רכען מעדין מעדילה ו דוען חפים של ברקיים מעשלים וודוע חובה של ברקיים מעל ברקיים על הברקיים. what do you do? they were digging here with excavators in this place, here, in this place , here, where i am standing below, here, while i am working, i saw a lot of bones, full of bones, i ask him, what are these bones, what are these bones. as if i entered the market, he tells me that these bones are the time of napoleon . בחניה בחניה

ישם בחברות השמה השמה השמע הנשיה ישה שמה חברות ישח השמה חברות ביטי יגברות שלם ועשלין ישיש שיש שמה ביטים יגברות שלם. neam dekri, we will look at it. the new you, why go there to find out.

from me to qabla and maghreb, this is kalbor, i have a lot of lakbla to a lot the palms of this tree are large, the trees are about 30 meters to the north, that is to say, the least is akhiratwa, and the rest is under the uh parking lot.

"i think it holds water, there is no reason to do it, i don't think they find anything there, and i don't think it's worth the effort. don't you want to solve it once and for all? i don't care if it isn't solved, for me, and i don't think for the state of israel, it doesn't work, it's a huge project if it is possible at all, which i..." at the moment, we have an aerial photograph of the area of ​​tantoura on the screen, an aerial photograph from 1946. we see

the village before the war, and all that remains of tantoura is a house. a lonely person is standing here on the beach . surprisingly , they always appear here in all the photographs along the coast in this period from 1946. we can see the center of the village. here you can see the main road, the entrance to the village, the area of ​​the cemetery south of the cemetery. and if we are passing through the tsum of 46, the tsum of 49 we can see that after the war there is something here that looks like a kind of canal, open canal. its length is about 35 meters, width, between three and five meters. this area, specifically, passed through this type of

engineering operation, which is called surface treatment. in order to carry such a load , you need to bring some kind of tractor here . אנים נגובר ל-49 ברואים פא בברור מישוע אשע עשה עשה עשה מאוד ממוקדת ועשונתיט. where is this day? we can see that it's here, and it's the parking lot of the beach and the museum, it's not on the road and we are not here. we can see that the base of the canal is 2.6 meters and the highest part of it is... as if

you have a more or less exact location of something you think is something that can lead you to place the whole story . to say ok, let's go to her and go to nachfur, and then you will know what is possible . maybe not, but oh, i have a feeling that if you think that you will come here and dig and discover something here, then someone has already warned you, this channel is a dug channel, and if you are, maybe you don't understand it because you see it here in two dimensions. but if you look at it it is now in the same dimension, on the same area, you will understand better, you will see it almost a year later, you will understand that someone is here. هو با وفتاش عت ذه, كميه نيكا عت عت آذه, زه لا عربة له, but more like...

cleaning or changing the surface of the surface, on the evidence, one way or the other. unfortunately, and also unfortunately the current generation doesn't understand that they are walking in this area of ​​tantura, they don't

know that they are actually walking on the graves of those who lived there before, and they tried to hide it in such a way that the next generations will walk there without knowing what they are walking on. of course, it is much easier to ignore the whole thing at all, and then you go with a clean conscience لا كلكلكت عت حممصور إتا لا رایت إتا لا يوود إتا لا كامير هلك السرد عني لا كوي there are people here who don't care about them, our history they hand over to us and belong to us, it is

far from the truth. we need to change our thinking towards everything that was, to recognize the fact that there was a woman here, point, and if there are places where we really need to make such monuments on the grave of the jews, we need to do it, there is nothing to do, because this is history, this is the truth. should be ashamed yes, there was a war here, everything is fine, okay, but there are people here who need to give them the last respect, recognition, just recognition, no more to do nothing, as it is customary today in australia, of course, the bori'inim are still oppressed and suffering and rejected, but the country in a perfect way, with countless kindnesses, recognizes the evil that has been done to them, and this recognition. the starting point, לומר במפורש, ב-48 נעשו אבלות איומות לפאלעשינטים, געזל ושורש וגרוש וטבח nagid paradis

, they are coming today, they say, we want to put a monument to remember them, i think that we will not give them all the kibbutz, not just me, but as soon as they are. they ask for it as a sign that it is important to them, if it is the moment it is important to them, it is already harmful to me. את כל מי שקבור עשב ויקבור בפ, אבל עברתה זה לא לקברים, יהון, אבל זה, שמים שמים הירתה so that you don't forget what was, חיים, this is what they want, and it is what they want, and i don't want it. i don't want, in my opinion, i have the right to remember, what do you want? سدر, شیسکرو بشکر, as we remember that we were in all european countries,

they want to remember that they were here. it won't help, friends , it won't help once there 's a remote control, it won't help what you think , it won't help what you want . i am satisfied that we are here.

that you are not an opponent of a child and a woman of fiery zeal, so that we can take heart, the head of the aqueduct is not up to date, the matter is not in the soil of qatar except as a slave, you either give back qatar in the same language, or it will not arrive in another moment , you will take heart, this head of the aqueduct is not up to date it's not a matter of fate, except for your cohabitation, or in the same language , you will blow the time when it arrives. because you are sitting on every side of death, an accident is waiting for you, turn to your country, o you who sit forever, until your horse's head is broken, let your saddle be broken, because you are sitting on every side of death, an accident is waiting for you, turn to your country, you who sit instead as long as your horse's head is as long as your saddle is unbroken.

i mean, i apologize, i am not a sahdi of human rights today, the story of this woman, the story of yahya al-hasanat, this lady who stands by susan, yes, five of her children, now they are alive, i lost them in grief, there is no way , there is no way. this is a donation to all human rights organizations. om yahya, may god be with you , and by god, the children of qa'ideen will strike at the al-jeeraan. aspire to ela eldar kela walanas battari baqolwa dar