the past accompanies us in a special news talk, just as we had in the news, the supreme leader of the islamic revolution today met with a group of women from different walks of life in our country . to emphasize to the women of the country, especially the issue of the role of women and ladies of the country in different strata. regarding the election, i hope that you will plan and accompany us until the end by introducing the guests of mrs. hosni helm, the activist of the women's field, and mrs. saeedinejad, who is in charge. the national network of the women's development movement of the country is saying goodbye to the respected viewers of one sima channel. we invite you to join us on the news channel.

thank you very much for being with us on the khabar network. as i mentioned , today the supreme leader of the islamic revolution had a meeting with the women of the country from different walks of life and emphasized on various issues. one of these topics was the role of women in elections. allow me to share some of the words of the leader in the meeting. today, let's see, hear, come back , and start tonight's discussion and program together in this matter of the elections, which i emphasized a few days ago. dear ladies and gentlemen , you can play a role in the issue of elections. the most important role of yours is inside the house. mothers can play a role and force their children and their spouses to

be active in the field of elections. do proper research. women look more precisely and delicately than men in some issues of knowing people, strategies and trends and find some points. in recognition of election candidates at the polls. you can play a role both indoors and outdoors. i present some excerpts from the supreme leader of the revolution's speech in today's meeting with the women of our country we did. i greet you mrs. sydney nejad. my women's progress movement. first, tell us what kind of women this movement is dealing with and what role it can play.

in the name of allah, the most merciful, the most merciful, i offer my greetings to the most high and all the viewers of the women's development movement network program . in the path of iranian islamic progress, we are looking for this, in fact , to have a dialogue. in the public space of the women-based society based on the role that today's women play in different strata and in different classes, from our housewives , from our beloved daughters, from our cultured and educated women, each of these dear ones can play a role in shaping iranian islamic progress , the women's progress movement in indeed , it is responsible and responsible for creating the discourse of this important and effective role, and

how can this idea and this view spread in the society? well, we involved different capacities of women in our various and strategic plans in the field of jihad tabi'in in the field of activism in the field of girls' education. our effort is to be able to the new environment that the revolution has put in front of our women's society, in fact, since the islamic revolution, alhamdulillah, our women today have been freed from many bonds. hazrat agha said that the view of the west is to put women in the bondage of profiteering and pleasure-seeking, and alhamdulillah, who, in the transcendental vision of the islamic revolution , brought women out of these bondages and from these evils, so maybe we should consider the strong presence of women, first of all, in the victory of the islamic revolution. we were in the presence of the women themselves on the way to the victory marches of the islamic revolution, their serious and effective presence in supporting the war in the 8 years of holy defense , but after that. almost after the construction period

we didn't have a defined path and field for playing the role of women, and this itself created a void of identity among women. how can they play a role in the elections? ahsan, one of the important historical opportunities of the system is always in the election lambs. in fact, elections are an opportunity for social insight and social awakening, and by the way, women have an important capacity to influence and actually awaken the society through the opportunities they have in the family. a woman can influence her husband, her children, and the environment around her. it means that we should not only consider the family as a concept, for example, the presence of a woman face one a marginal, ineffective and non-historical element , the image that mr. himself presents about the oriental woman, the woman who is the third model, in fact , the woman, not our oriental woman, has neither the definition of an oriental woman nor the definition of a western woman, she is a woman who is in the axis in the center in batna and he can

define his influence in the family in such a way in his relations with his neighbors , his surroundings and his family that his biggest social influence starts from the heart of the house and in fact the house. the environment is the biggest influence and social changes. i greet you, mrs. hosnia helm, you are very welcome. the impact of women on the family it starts and is defined in a large community called the larger country. what the supreme leader of the islamic revolution is emphasizing today is the role of women in the field of elections. from your point of view, why was this emphasized? i also say hello to his excellency, the noble friend, and all the viewers, god willing, that we will have a useful discussion today. you see, when we talk about the election

, we mostly talk about the right and social responsibility and political participation of women, and of course, sometimes we pay attention to the election issues, but today the leader revolution. looking much beyond this, and this was very attractive to me, the reality is contrary to some traditional societies, who say that women are not very successful in diagnosis . and to be more correct, it is very interesting for me , that is, beyond the fact that they can act as genuine people like gentlemen. candidates should expose themselves to being elected, as well as their duty to vote, as well as both right and duty, because we lawyers are used to putting the reality of every right next to every duty. that is, if we say that there is a duty without a right , it is not possible, and if there is a right, there is no duty, but besides that

, they say that in addition to the fact that women have a duty as an authentic person, they should encourage the people of the house, including their husbands and children. let them vote and of course vote correctly. the more interesting thing is that i myself, in fact, well , i try to be very fair. you see, in the years before the revolution, women may not be able to say anything, but there were very few women who expressed an opinion . to do politics and at least this was not common among women, but now if you look around all women, even in the villages , even elderly women who may not even have a higher education, express political opinions, and it is interesting that sometimes their analyzes are more correct than yours and mine, and i think this is the precision and attention of the leader of the revolution . in any case , we should not neglect the breadth of women's vision, and they can

help in making a more accurate, detailed and accurate diagnosis, so that, god willing, the environment of being elected will be a better environment . in your opinion, what is the role of women in the parliament ? she has social responsibility and is a mother of five children. mrs. saeed nejad is one of the points that the correctness of the leader of the revolution today is to discuss the acceptance of appropriate management by women , perhaps unfortunately, contrary to his opinion, today we do not see the total capacity of governance and government and these things . it is interesting that the qur'an, in fact , in addition to, in fact, as a whole, the rulership that is mentioned in the qur'an, a person is mentioned as the queen of sheba, that is, she has such a position

, the queen of sheba, who happens to be in a period of history that she consulted with prophet sulaiman. have another his followers they invite them to war, but with the wisdom they have , they save their country from certain destruction, and in fact , they provide a path for the monotheistic society with the capacity that they provided. well, this means that if women the position of influence should be taken seriously. by the way, the power of planning and the discipline that he has in the management space may be much ahead of men . it is going to be preserved like this. this is what we if our country is claiming today that we did not take women's capacity seriously and did not use it in its proper place, and

take seriously the view that activating the capacity of women can be done by themselves first, we need the capacity of women at macro-management levels to create opportunities. do it for the rest because they are both knowledgeable and informed and close to the various currents in the space. women need to be taken care of and this opportunity should be given to women. can you give us an example or do you want me to go to mrs. hosnieh helm and ask her where women can find better access to that issue? it was related to them, it was resolved considering that now the position of active women , please allow me to continue the doctor's words, see, we are on the side, because now we want it to be very tangible anyway, see, we are on the side of saying that it is the right of women who have this ability. they feel inside themselves that there is a duty besides that

, even though the leader of the revolution emphasized on the political participation of managerial jobs in various occasions, but we should be aware that today he again denied that you asked what percentage and whether the existing system is suitable for us. we do not emphasize like the world the west or some of the political groups inside the country, for example, 50% or 30 or 40 must be women in management positions, why do i , as an activist, emphasize the presence of women in those assemblies, in any case management from there let's see, half of the society is women , is it possible to make a decision for women without knowing about women's issues? look, if we consider the number of female workers as one of the statistics of development, i am against this, but where is the responsibility? where should we insist that women must be present, other than economic issues?

in any case, sometimes women are forced to see. in any case, the decision-making bodies are sometimes men who assume that they are knowledgeable and that they are fair, that is, on the assumption that these two conditions are fulfilled for them anyway, knowledge of the world. women do not have women's problems, mothers' problems, women's problems. and when there is no recognition, it cannot happen at all that they decide on women's issues anyway. sometimes when we talk , we are accused by many men of saying that no , it is not like this at all. you don't understand this feeling. first of all , i will tell you which field you work in. now, i think that you are a lawyer. so, if we talk too much, maybe we will be accused of distorting the reality because they. you see, they don't understand the reality , they don't understand the problems of women, that is, when we say , for example, a woman, for example, because today

the issue of domestic violence has been brought up again, sir , please allow me to use this platform to discuss the dignity bill or now in the parenthesis of the prohibition of violence because it is very some friends may have forgotten the new title that we were accused of why is it blacked out, because gentlemen are not in that space of understanding, maybe i am mrs. alhamdulillah, by the grace of god, now also by the grace of god. that is, when a woman comes and complains in the courts and i see women's problems , my understanding of the existing conditions is much more than understanding and i emphasize that there must be more women in the parliament, and in addition to the parliament, the supreme judicial council of the parliament determines the expediency of the parliament. experts in all the decision-making assemblies, which unfortunately we see that no women are present, we request that if the presence of women is much more than in the past , we will see a report and come back to another telephone guest.

our sum will be added. let's solve all the problems and problems that have arisen in our society today with various plots and tricks of the enemy in relation to women . which is the essence of the nation, the record of the 11th term of the parliament shows that women were also actively present in the field of the parliamentary elections. 111 times by women in the last 11 periods. have been able to become the people's representative in the parliament by winning the elections. according to the statistics, in the first three periods of the islamic council, four female candidates, all of whom were from tehran , entered the parliament with the people's vote, and after that, women with presenting the programs won them more seats in the parliament. the women of our society, both scientifically and politically

, have their own abilities and can be present and play a role as a representative in the parliament. in the fourth term of the islamic council, the presence of women in the parliament more than doubled and 9 women from the cities of tabriz, tehran, kermanshah and mashhad went to the parliament. this process was also saudi in the fifth term and 14 women from urmia, isfahan, tehran, mashhad, malayer and hamadan sat on the seats of the majlis. our women can actually accept representative seats. during the sixth, 13 women from islamabad west, urmia , isfahan, tehran, dashestan, shiraz, mashhad, khalkal, and in the seventh period, with the same number from isfahan, tehran, karaj, tabriz, khalar, rushd, zanjan, and mashhad as people's elected officials. they entered the parliament. we had two hardworking years, both in the field of legislation and in

the field of supervision. in the eighth period, eight women from isfahan, tehran, karaj, mashhad. this is more urgent. we need two-thirds of your votes and 9 women from isfahan, tehran, saveh, sarab, semiram and zabul to become people's representatives in the 9th parliament. some cases in the project on the influence of youth marriage based on dowry rate control there were suggestions. but in the following periods, the presence of women became more prominent. in the 10th period, 17 women from tehran, isfahan, shabsar, mobarakeh, salviyeh,

medical sciences universities have increased by 34, and in the field of power and decision-making, 25.2% of the country's government managers at all middle and high levels are women. even participating in other societies can have a very effective and important role. fatemeh alikhani of sed and sima news agency. our guest on the phone has been added to our group , mrs. sarkar. i greet you, social activist puran veluyon. have a good time. good morning and good night hello dear guests and all tv viewers, we are at your service, mrs. belyoun, with the hints given to us by mrs. hasan and sidinejad in the studio, do you think that there

are conditions in our society for the active participation of women in crucial fields, mrs. today, according to the statement of the supreme leader, the criterion for handing over social and political responsibilities is their meritocracy, and these types of duties can be assigned to women both in relation to home issues and family responsibilities . almighty god with the layers having different women, because it really explains the rational view and the area of ​​islam about women , bringing up the issues of women's identity, women 's rights and duties, women's freedom and limitations , our guests emphasizing various issues, especially social counseling, i want to make a point the issue of improving women's security against misbehavior is an

issue that he raised today and has received little attention in iranian society. this is that the issue of women in islam is one of the strong points of islam, on the contrary , in fact, the culture of the western civilization and cultural system from the past until now wants the islamic culture to be challenge them and let us be the answer, while hazrat agha precisely accused the west and we are required to know that they should answer because islam's view of women is completely different from the view of the west. they enumerated and emphasized that any kind of bad behavior

requires hours of planning and analysis, and now examining and presenting a solution to what the supreme leader of the islamic revolution emphasized, but my question is whether the society's conditions are ready for participation. active women in decisive decisions in the areas of decision-making and policy-making? well, of course, they are in a relationship today with the imam's message and the imam's view that in fact it is obligatory and in some fields of health, education and education is a sufficient obligation , the imam said, and he emphasized that it is both obligatory and feasible for women. these duties and emphasizing that it is a matter of meritocracy for the presence of women, there should not be any difference between men and women , even according to the holy quran, the family rights of men

and women are the same, but i felt it necessary to point out that they are discussing the promotion of women's security here. to the bill that was raised by him to ensure women's security against violence and we gave a judicial layer to the parliament in 2009. this layer was a layer that was given to the government by the honorable president of the executive branch . while this layer, which is under the title of prevention of women's injury and promotion of women's safety against misbehavior, is the same way that he emphasizes that any misbehavior and desertion that results in physical harm and abuse of women requires punishment, and we are in this actually, my emphasis now is

that the security of women's security strengthens the family the creation of women's security in this layer is foreseen based on the community at home and in this law , protective and preventive measures are taken into consideration , the security and protection measures that must be carried out are provided by the government, and here in this law, the judiciary is obliged to provide protection judiciary should make this law the same way that saying and emphasizing this type of misbehavior is punishable according to the islamic penal code, and my request is to pay attention to this issue and to their statements regarding the issues of women's safety at home and in the community. it should be emphasized more often, for now. goodbye to you i will come back if there is time left. mrs. saeednejad, you are a mother of five children , do you have social responsibility, mrs. hosnia hel, the mother of three gol boys, who

are present today in the meeting of the supreme leader of the revolution with their one-and-a-half-year-old son. i am the mother of two children. we also have a female cameraman in the studio, camera number 4. i think they have a son, and islam, who is a cameraman and has been working for years. how can we establish a balance between working, being a mother and being a wife so that we can be present in the best way? first of all, raising three or four children a child is much easier than a child. in fact , upbringing, raising, mothering for. i can say that three to three children is easier than one child , raise the first two children well, then the rest of the first one will be responsible for the education of the others, and in fact, the

burden that we put on the shoulders of the parents for the environment of raising children. one child, two children, this is left to the younger and older children, and practically, with this process, the older children are prepared and actually grow up , their talents become ours. one of our mistakes is that we only take care of motherhood see me today by becoming a mother, in fact, many of my talents , my creativity, my resourcefulness, my management power have increased a lot in relation to my surrounding environment . i must see this as a mother. but now you are working as the person you are and now you have responsibility. one point that the leadership mentioned in their meeting today is that the officials should find a solution to avoid conflict between social responsibility and housekeeping

. you will surely find a solution. we find the presence that is the way to actually effect to enable and actually provide the growth of other women and indeed many of the roles that we fill. in fact, the social work that we have now is in inherent conflict with our family environment, and by the way , a different word that the islamic revolution has put forward as the third model in its main model that comes is actually influenced by hazrat zahra, peace be upon her , it is a model that basically solves the conflict. it is not clear how when we come to the life of hazrat zahra, peace be upon him, her family life is extremely important to her.

but you see him as a social leader , you see him as a great social leader, he manages fadek 4 the year was their responsibility, the annual income of fadek was 24,000 dirhams, it was a large economic enterprise, they participated in many wars , they participated in the hojtaluda incident, and the image we sometimes have is perhaps much more limited than the role they played in society. having but practically the effect of telling the story of fadaki's sermon is effective. it is said that they had the right in the matter of the truth of the religion , in the matter of the truth of the divine will, it was so important that at that time someone as great as the prophet (peace be upon him) could not accept their role, and today we women should be able to play a role as a model of let's define influence for them so that they actually start most of the influence from inside the house and their house has a social extension, which is a suitable model

for influence. now we have two minutes to manage with you, our time was short. in tonight's conversation, some people raise this criticism that yes, it is said that a woman who plays a social role should also pay attention to the home, but our administrative system and our work is like this. it is possible that this did not happen , do you agree, there are several important points, because i apologize , it is really our right that this discussion be concluded anyway, see the first thing that mr. speaking about employment once. paying attention to the family roles that the lady said, the respect for personal privacy and the caution in the discussion of sexual attraction that exists in all circles and cannot be done . one thing is that we should be careful when we raise this issue of super women or abar. we should be aware of women. we may never be able to say that all women can have 100, 56 to 7 children, then have a job, be able to have time , be ideal in both fields. we should be aware that this is bad. it causes

stress and it causes pressure on the women's society , the next discussion that mr saying that if there is room for clarification and conflict between the roles, which we have brought up as a lived experience of all of us, we all understand this issue of solidarity, saying that the officials should be weak in the discussion of policy making and in the discussion of implementation, the reality is that the youth law of the population is the closest law. really implemented in this discussion of the labor law, the conditions of women in the labor law are very weak in this discussion. the last point that i and mrs. validoon, my teacher, since they have been busy in the field of judicial activism for 40-50 years, we emphasize that, apart from the issues that hazrat agha mentioned, the judicial discussion of the promotion bill i am asking for women's safety . i am asking the media to pay attention to it . thank you very much, mrs. hosni hale.

in the name of allah, the most merciful, the most merciful, ladies and gentlemen, hello. i, hosni sadat shabiri , will accompany you for an hour on jahan today program. in tonight's program, we ask, based on a report broadcast by a zionist tv channel, the heads of the zionist regime were aware of the details of an operation similar to the al-aqsa storm years ago. in another part of the regime's economic status program.