yes, rozha wants a night, baki nahsin. yes , we are with you today. we say hello again to you, the viewers. dear and respected , the cremation ceremony of the martyr sardar seyyed razi mousavi has started an hour ago in imam hossein square, tehran. the body of this martyr will be moved to shahada tishri square and to the grave of astan imamzad saleh tajrish for burial. saqqai hossein seyyed and salar niamad hosseini sal. seyyed razi mousavi was one of the experienced advisers

of the islamic revolutionary guard corps in syria and was in charge of supporting the resistance front, who was killed in the zionist regime's attack on the zainabiyah area in the suburbs of damascus on the 4th of december. he was martyred, no matter how much we describe this character , it is not enough, except one can count the 33 years of a human being in the heart of these terrible dangers . see the attack of the zionist occupation forces on an

aid vehicle in deir al-balah in the center of the gaza strip left eight martyrs. this car was transporting the wounded when it was attacked by the zionists and all its occupants were martyred. the number of martyrs of the zionist regime's air attack on an area near the red crescent hospital in khan.

the world health organization has announced what in gaza the event is a blood bath and massacre. this institution asked the united nations to open the way for immediate aid to the residents of gaza by implementing an immediate ceasefire. francesca albanese, the special rapporteur of the united nations on palestinian affairs, from the zionist regime because of targeting civilians and the sick. provinces criticized and said: despite all the crimes of genocide against the palestinian nation, some countries remained silent . a number of families of zionist prisoners gathered in ben gurion airport to protest against netanyahu's inability to release the prisoners. believers holding manuscripts and pictures the hostages demand the implementation of the ceasefire and the release of the captives. became the families of the zionist prisoners

also emphasized that they will continue their protests until the authorities of this regime reach an agreement with hamas to release their prisoners. simultaneously with the spread of protests in the occupied territories. the zionist newspaper howards wrote: in the current situation, netanyahu is the main problem because he is only trying to secure his own interests and israel by continuing the war in gaza. facing a crisis . the international committee of the red cross emphasized: no words can adequately describe the depth of people's suffering gaza does not show. the ministry of education in gaza announced today that of the 211 martyrs of the zionist attacks , more than 4,337 of them were students.

al-aqsa storm has destabilized the zionist society more than ever before. a lot of news about the bad mental condition of the army of the zionist regime, which was supposed to destroy the resistance, always has nightmares, or because of the resistance forces, the shadow and the doors and walls are set on fire. the confrontation between the resistance fighters and the occupying forces continues in different areas of gaza. this reporter, who is in the occupied areas of northern gaza, says. conflicts. to it is so intense that it can be heard so far. while before this, the zionist regime announced that the north of gaza has been completely cleared. the conflict also continues in the khanyounis front in the south and rafah in the east of gaza. the sources of the resistance

reported that the occupiers were stuck on the ground in jabalia neighborhoods of sheikh rizwan and al-totafah. quds battalions from the target. placing enemy military units in jahrodik area in the center of the gaza strip and absan area in khanyounis with blood-splitting bullets , quds fighters announced that a drone of the zionist regime was shot down in the sky of gaza city. they informed but the zionist regime, in revenge for the failures on the war fronts, opened a school in the al-maghazi camp. according to the kurds, this school was a place of accommodation for displaced people, and while the displaced people were leaving it, they were attacked by the zionists . the information office of the palestinian authority in gaza

reported the theft of the bodies of dozens of palestinian martyrs by the occupiers, as well as the theft of their body parts , and called for the formation of a fact-finding committee on this matter. dear viewers. farewell , i invite you to the president's speech at the 13th meeting of the teachers' community of the qom seminary may i be present today in the gathering of scholars, honorable professors and teachers of qom seminary and to take advantage of this document, which is a seal for me and for the government, this connection with the seminary in general and with the seminary of qom in particular and that the seminary theology as

the origin of the glorious islamic revolution. and as a supporter of the revolution and the supporter of the institutions of the islamic revolution, i always feel that this support in the field of staffing , creating content and taking care that things are done according to what should be done, this will reassure both the scientific field and the government and statesmen.

it is considered a great asset for all statesmen to know that a country whose revolution was based on religion and religious teachings and wants the country's institutions and organizations and all its departments and fields and communications to be based on religion and the effectiveness of religion in the field of human social life contemporary he wants to show it, and in contrast to the civilizations that claim to exist in the world today

, we believe that there is a civilization-building ijtihad that does not fail to answer any of the questions ahead, despite all the developments and events that have taken place in the world. and based on the jurisprudence of jafar bin muhammad bin sadiq (peace be upon him). hello it can answer all the needs that exist in human society today, there is a question ahead, and this invitation to this fight is completely based on the same principles that

have been able to be effective in various fields of social life in a general sense. ok, in the world arena, so definitely this community. the greatness and the presence of scholars to declare the same thinking, companionship and cooperation can be very effective, and i am hopeful in this brief that i was successful in the presence of the scholars and the teaching community of qom seminary before the victory of the revolution. his attempt to fight against the regime's detestable anchors

it was a tyranny, and after the victory of the revolution, in order to support the knowledge that the islamic republic of iran is the holy system, all the sadness and concern of the community of teachers and scholars in the seminary was that the system should be supported, and that the shortcomings , shortcomings and there are problems, based on the basics, efforts should be made to solve them. well, thank god, effective steps have been taken so far. when we look at these 40 years, we see that many services have been done and effective steps have been taken. it has been removed both in the country, in the region

and in the world, but this consensus and these meetings make us take a look at what has been done, and secondly, let's see what actions should be taken from now on. a meeting of this type of scholars, whether it is a general meeting or commissions and working groups, should have the output of what should be done , and despite all the successes that we have enjoyed so far, thank god and with the guidance of our great imam, the wise leadership of the islamic revolution. noble imitation and the prominent and effective professors of the seminary, the steps that have been taken, but

what are the needs in terms of theory, and what are the issues we are facing in the field of practice and implementation, and this is the same issue that the leadership in the razavi shrine, peace be upon him they emphasized the necessity of transformation. the first step is cognitive transformation. it is very important to have a transformational view. a transformational view can create transformation. the second step is process transformation. we must cut in the processes that all affairs in different fields so far. we insisted that we do a review to see if the process is really the same or

if it could be more accurate, faster, more calculated and more effective. a transformational look at the process and flow of affairs from the time of theory and its transformation into decision and dos and don'ts to implementation, getting feedback from the implementation, product and work output. a review of this process be it transformation in the process and the third point of transformation in institutional transformation and in structures, the transformation of creating structures, what structures that exist today as social, economic and political structures in the society

, does not only mean the administrative structure, even those cultural and social customs that it is placed in the society and considered as a definite matter, looking at them and reviewing them can be like paying attention to production and making consumption more precise, as an example or as an optimal use of all facilities. and the capacity and reduction of costs and expenses, and in clear words, increasing its productivity what we need very much in the country today , in addition to the many investments we have to make, is to increase the productivity of all

the capacities and facilities that exist in the country today , if this productivity increase takes place. we will grow in all areas. the first step to increase productivity is a completely cultural step and it needs culture building in the society, both in the field of managers and in the general public for social participation. because we have experience, everything that people participated in was our area of ​​success. wherever people did not participate, we could not achieve the goals we are trying to finish the job. it was like this in the holy defense. it was like this in the case of corona. it was like this in various social issues and religious assistance. and in many fields , people's synchronizing, people's companionship , social participation play a big role in the success

of many programs and actions that are to be carried out. a transformational look at it is very important that we made the basis of the transformation the document of the second step of the glorious islamic revolution, which means that all our developments should be documented in this document, the document of the second step of the islamic revolution that we believe. this document also contains many facts the existing one is exactly mentioned, the same look with the future and the things that should be done in the country , a transformational look, sometimes we are asked what is the discourse of the government , we cannot say it in two words, we can say today the discourse

of the government, just assume that it is freedom, justice, this is the name of the slogan, this is in public opinion. and sometimes it is mentioned in discourse, this is not called discourse , it is the slogan of the governments, the discourse is discourse, which cannot be fixed with a slogan, discourse needs to be institutionalized in society, like what is in the tongue of imams and leaders, they say this is discourse, and therefore we our discourse is the same as that of the imam and the leadership we made an appointment because this discourse must be implemented , god willing.

the discourse of the government is the discourse of the imam and leadership, what is known as discourse. a word is chosen as, for example, hope or justice or these words, independence, innovation, this is good, but discourse is something that has taken a place in people's hearts and people have accepted this discourse as discourse, this is what has been used for 40 years. and the leadership of the same document. the document is the second step of the islamic revolution. we prepared a document based on this document. this document as an upstream document, a document. this manual was prepared as a document of the transformation of the people's government. this very methodical document has been consulted with many think tanks and scientific centers. today

, this document is available to all dear ones. we are the only government that has a document after the victory of the revolution. a document that can be considered as a document and in the possession of all scientific and cultural centers and individuals in the country today, access to this document can be criticized and examined. this document is considered as a document that covers more than 37 issues, not all issues. the most important issues of the country have been investigated and the documents of the country are documented for them. found work for all political, economic, cultural, social and issues that are a public issue today. it has been said exactly what

are the solutions for it. in addition, this document is also a definitive document. it is not unchangeable. scientific centers may speak about it, criticize it, make suggestions, there is nothing wrong with it. but you saw this look exposed, saw sahib. we made it possible for the thinkers and thinkers to be able to criticize and be able to express their views and opinions . let's take a look at the past. we could have solved many problems based on these principles and principles and this discourse , where attention was paid to this discourse. hi it has been well taken, where it has been neglected, we have a deficiency there. i will give an example of

the previous years in the field of economic, political and cultural issues . is what is based on this discourse in the field of cultural issues in your society as an expert on the issues cultural it happened, and if what the imam and the leader said had come true, we would have witnessed some of the harms that all of you and all the believers are suffering today, or he could have taken steps based on these basic principles that we have a superior position in the cultural field today. and to have a higher level in the field of economics? what was in the speech of the imam and the leadership was implemented, and if it was implemented, what we

should have today is a resistance economy that could protect our economy against impulses and establish a completely knowledge-based economy against the problems of our economy. a resistance based on what it has lost and the many capacities that the country has. it is the same in the field of politics. i want to say that there is a point of view in the country because people are placed in positions, sometimes they prefer their own point of view over that point of view and the discourse based on that discourse. the islamic revolution is coming we suffered some setbacks that are not hidden from anyone. anyone with wisdom and

thought will know that this revolution, with its enormous capacity, has created a transformation in society and societies and has fascinated many countries and nations. this revolution. it has this capacity and the ability to manage all the excitement of human life in this era of contemporary man and to have a solid basis for them, but we should not have seen some of the shortcomings, maybe if the imam's orders and the leadership and the elders from the authority b. john from the scholars and look at the elders of the thinkers , there are these complaints, why is it like this here , why is this not done here, why if it could

be done like this, there are many examples, i don't want to take the time of this very valuable meeting, these are the same concerns. which you have and many intellectuals and thinkers have. what is the way the way of transformation. the way, where we have lags , we know that we can make up for these lags. based on the same principles. that means we can respect. let's have pride , we can also have dignified diplomacy we can have an economy based on the many capacities that exist in this country, we can be the best in the region in business and economy, and

we can not fall short of our principles and foundations, and we can in cultural foundations. for today's thirsty youth , not only in islamic iran but also in the world, pay attention to spirituality, pay attention to islam, that is, the islam of ahl al-bayt, peace be upon them, let us have today, at the same time , we should not have any of the cultural, economic and political commitments. we believe that these are the lessons learned by the wise leadership of the great scholars from the scholars our revolutionaries who have always been and are our teachers and we are proud of their existence, my students , i always know myself in need of paying attention to these long views and we believe that these lessons can be based on the same basic principles in

different fields. cultural economic and social , let us have an effective word in the country, in the region, and in the world. god is great, god is great , and the most important step in this case is to believe . let us believe. these are the foundations that can bring the happiness of contemporary man. we can believe. the whole point is that many people make themselves weak they know that when faced with a word with a literature

, with a word with a scene, they lose themselves . let us believe that our word is a word based on the principles of solid foundations, it is a superior word . the condition of success in this field is to believe that they are great men. and famous women who trusted god won in this field . let's believe this belief solves many problems, but sometimes we speak in speech and in speech rooms. but when some secretaries are sitting in the meeting room, they say, is it true? can can we stand in front of this issue? can we

make a statement about this case? that is, they speak well in the speeches, but it is time for action and implementation. the strong heart that the elders have, the heart that the mujahidin and generals of rashid islam had and have, those who were able to be effective in the society, their words, actions , and actions are not like that. i think the most important point in this regard is what the field taught us to all the statesmen, to all the officials and to all those who are involved, when we say statesmen, only the government it does not mean that all those who play a role in people's affairs and are in the guise of serving the people and have a role in shaping people's beliefs, people's lives and moving the society forward