the central part of this challenge goes back to our field of methodology in medicine, which we have now is an experimental methodology, based on which this science of common medicine was formed, it continues and it is going to continue. we also have a second methodology that is similar to the methodology of our religious education sciences. this second methodology is a narrative methodology, that is, as if you want to say, sir, this narration is in jurisprudence. is the tradition correct in jurisprudence? for example , can this be done in prayer, or does it invalidate prayer and fasting, etc. ? of the 10,000 narrations, maybe i am quoting this for some of us . they are surprised at all . we have more than 10,000 medical narrations . we have 223 narrations only in the book, enough principles, enough branches, enough fasting. this article has also been published. mr.

dr. ilkhani wrote and published his article in this field . only we have 2023 medical narrations in kafi, which is the most reliable shiite book. out of this number , it is based on what is in darayat al-hadith, which is a reliable collection of the islamic computer science center. noor published this, based on that, this article was written . 1272 narrations, only you are correct or reliable. lt is and from the point of view of the document, it is one of the authentic narrations, i want to say that we have a huge reservoir and treasure of medical knowledge that if someone comes and learns this , he can really do a great service in serving the health of the society. i want to apologize , i want you to see that we do not have islamic medicine in the university . you see, any field, any science , whether modern, traditional, iranian or islamic, everything must have the five medical sciences, if

it does not have these five medical sciences, it cannot show yourself as a medical school, mr. dr. noor mohammadi from the professors of the university of tehran, both the medical school and the clerical school, at the noor center, there is a lot of work to be done based on the narration of the principles of islamic medicine . it didn't work. i mean, these are the debates that he didn't go to university . he said he had 20 years of experience. only one course was given by khairandish's professor. the same khairandish professor later became a court. he only gave permission for one year. you tell me whether i have scientific qualifications last year, it was confirmed last year, now it's gone . you are telling me that your license was valid for one year and

he axed them. now you, dr. noor mohammadi , only one course was held in qom, a series of medical trainings, and that is over. let's do it, we can't say that anyone can go and set up a school for himself and say, sir , this is a scientific school and so-and-so. look, all this should be based on people who are good at this. i named one person, and the others are many. i do all these things myself i read the explanation , i studied the new medicine, my doctor is a traditional medicine doctor, i took his course, his specialty , and as you think, all those courses that you think are in islamic medicine and the narration of these, almost many of these are also reviewed . i am saying that we should not talk about anything that would ruin it . i am not saying that it is islamic medicine or it is not . i am not going to enter into it at all . let me tell you, sir, these are

the five medical techniques, these are the rules, these are the textbooks, these are the principles, this is so-and-so, we cannot do islamic medicine. let's say because we have 10,000 narrations , so we should teach these things. let's say that this can be memorized. if we want , it can be a part. let's do it, if we get here , then go and claim it, claim it along with the document . if this document becomes a textbook, the work is ready . it's very good, and this has been done a lot. don't see the presentation yet. professor tabrizian , i have been working day and night as a mujtahid for about 20 years. please don't name me. i asked the program and it said it was a problem no, i said that your program is a challenge , you can raise any issue, but it's your fault , people who are many of the many people you see in the name of medicine, don't destroy islamic medicine , please,

it causes enough trouble for islam, we were in the service of allameh hassanzadeh, go back. he said, sir , he gave a narration to some of his friends, he said, sir, do this , he said , don't use the name of islam, the name of the narration, for now, 30 to 40 articles. you have done 40 useful things with this, you have worked at the world level , then say that this is from the tradition of islam and don't make excuses from religion, please make excuses from yourself. use your knowledge, then you have to adapt to islam, why do you have to do it? you know how destructive it is. you want me to show cases that show how much harm has been done to people's health and health in the name of islamic medicine, and you tell me which medical field does not have these cases. first of all, please tell me, mr. hawzah of traditional medicine, about this

first book of the four-volume course of islamic islamic medicine , the name of the book has no scientific origin, and that's what i'm giving you , doctor. if you know the identification method, it will be a pardon, doctor. empirical science, which is an experimental methodology.

narratives of definitions of diseases have come from different diseases it has come that in the narrations, what diseases have come with what descriptions, the second volume of general treatment has come. we should not expect anyone to take classical medicine and islamic medicine and use it in the form of traditional medicine. in addition, he must say that this is medicine , no, by the way, islamic medicine has its own basics. i think you have completely left the basics of islamic medicine . where are your pillars, where are your basics? you say you went to treatment, you didn't learn the basics, you went to my heart . see, in volume one, there are all hadiths. which

is in the field of diseases, collected under the title of diseases, volume two of general treatment, we have a series of hadiths, for example he says that the apple of treatment is a part of diseases, for example , treatment.

those principles have not yet been included in his correct education , but this should be very carefully. first of all, he comes to me

with the cases that he is dealing with in the name of islamic medicine . he says that i work in islamic medicine. so what do you know? he does not know anatomy, he does not know physiology, he does not know the statistics of islamic medicine, which is a forensic doctor. it's more , traditional medicine or traditional medicine, you can tell the statistics with percentages , if you want only the islamic one, say they have a case, i'm saying something like that, i'm saying mistakes that haven't been cited yet, this hasn't been properly organized , let's come, whoever comes in the name of islamic medicine d

until you read the narration, you yourself disagree with this. until the narration is read, say that i know islamic medicine and it hurts people . i can say a lot of things here. the plants that are confirmed in the narrations compared to the plants that are not confirmed in the narrations , such as gerbera and some other plants that can be used. it can be used. unfortunately, the side effects of the herbal medicines that are in the traditions are either low or extremely less than the herbs that are even in medicine. until you have an article in this regard, how many reference books do we have? iranian herbal generic i don't know, have you seen the book? yes, in this book, you have a turgi like chicory, which, for example , is mentioned in the narration.

i can do it if the complications are characteristic, but many times it is called islamic medicine. i don't have one or two. it is too many. now , sir , you say that islamic medicine is called islamic medicine. given that traditional medicine can never do this he never does this . he gave a two-year-old child 20 pills of sana and rose.

in islam, we have a transfer method , we have an experimental method, anything that can be proven by experience to be effective, without side effects, is allowed . i will give you an example. you are also a doctor . you know everything about islamic medicine, sir. the liver has ruptured. so far, the pressure has dropped. he is bleeding. he wants to get a vein. can you tell me, sir, that this is not the case and we will do something else . is it possible to do something other than this?

i said, after all, someone who is qualified to perform surgery should be the ones you mentioned, the ones you mentioned, i won't name them . in shiraz university of medical sciences, ask mr. so-and-so, haj, if mr. so-and-so is sick, ask the same question to him, dr. mohagheghzadeh, the vice president of the university. he asked him, mr. doctor, one of those who are interested in traditional islamic tap, asked him this question at all. he said, mr.

so-and-so, that you are talking about islamic medicine, mr. preez, he came and said that we have something for him. he said that we have something to do. i really accept your answer, but there it is very bad to answer in the name of islamic medicine, the one you say is the founder of this practice , the answer is wrong, you yourself know that some diseases have both surgical and non-surgical treatment, it is possible to remove gallstones with surgery. obviously , i talked about the rupture of the liver, and he was right here asking if he would like to see the answer.

now let's say that he needs an emergency surgery. so, you can do something with traditional medicine, you can , you can't, you can't, so go and put it aside, well, you have closed these things, if you leave them open, this is surgery. they should learn training. well, they can do this problem in islamic medicine, not even in traditional medicine. because in traditional medicine, you can't treat lacerations , it will definitely say to go to a surgeon, for example, an internal surgeon. well , since i was not trained, i will do it myself. this means that it is not an honor for common medicine

. he is trained, he has obtained a license , and he can do it. you now have the latest tools , all the care that is available through the icu machine, breathing machines , different resuscitation devices, different methods, all of this. you deny it, no, you see, i must say this islamic medicine is accepted by us. if you look at it, in our time, imams are also one of the problems that they do. why do imams say, for example, a jewish doctor? well, because he had tools , imams were not like that, and i don't know all the tools. brain from

they say that because a large part of the science of traditional and iranian medicine is experimental, it is not classified and it may not be teachable, so now you want to measure it through those who actually know the science of

traditional medicine. experts and experts who are working on writing the basics, we should not oppose anything blindly agreeing blindly will cause harm. this is the health of people's lives. with your time, a sum of money will go out of your pocket. a meal from your eyes will harm your health. that's one thing, but once we work with people's lives, we must document these things . let's do it right. let's do it through the parliament. let the constitution

move, if there is going to be a legal assembly , it should follow the constitution, more worthy than any place is the parliament. health ijtihad was used or not? the first question, the second question , they are not allowed to limit people's freedom for any reason, even with the laws and regulations . even in traditional medicine , it is not respected. insurances include traditional medicine . it is not easy. right now, this is something that is against freedom and against the constitution of associations. these groups should be free. i am asking now if we want to have an islamic medicine association, do we have this freedom? is it given or not? every body. azad wants to have any job according to article 28 of the constitution, right now? someone is allowed to make a sign. i want to treat according to islamic medicine, even if my qualification

does not have any authority. do you allow this or not? i want to say that according to the constitution, people have this right, but now it is not allowed. this collection is correct. thank you very much. my time is limited . i am grateful to all of you. i am grateful to both of you for being with us in this discussion . i hope to see you all again. may god protect me from below or above , wherever we are today, we will be above tomorrow , 2nd of bahman 1357. the day that remained in the calendar of the memories of this border, the tanka came to hit a ball after we entered the dome of the mosque, he came to the side.

i had one t-shirt for my servant, about two kilos . i reduced the wick to 5 cm . more support for the revolution, and on the other hand, it became a stand against the fear, anger and despair of the agents of the regime. the armed uprising led by the female mujahid of shahshahi azerbaijan and the victory of the islamic revolution, the pious revolutionary people on 2 bahman faced the pahlavi regime and became a turning point for the victory of the revolution. islam in azerbaijan province west and urmia city, the operational headquarters was here, the plans were laid out here, then the first demonstration against the imperial regime

started from this mosque. from next to this pulpit, the armored personnel of the fourth army of urmia attacked the ranks of the revolutionaries with several tanks , our most important base is the grand mosque. it was newly built in urmia, when we were attacked, my servant was also behind the door of the grand mosque, 6 tanks were ready, the first tank shot us with a cannon. one meter, one meter above my head, it hit the dome and the dome took a crack at the angle where the ball hit. kurdish and passed from here, and today this dome and this mosque have become a symbol of the resistance of the zealous nation and the province of urmia. fardekht of

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bismillah, rahman, raheem, salam, level 16 news section , the soldiers of the occupying regime arrested more than 10 palestinians and injured several others in the attack on various areas of the west bank. occupiers in rome allah, nablus and tul karam arrested six palestinian youths and wounded 3. in another raid of the zionist army in jenin, the homes of two young men.