we have to pay a fee. the issue is whether you should withdraw, no, you should have a red line somewhere, like i say, for example, you say, sir , ok, because people are upset, there is economic pressure , there is a corruption of the officials, the gentlemen are doing that. we don't let the authorities control the traffic, for example, people who are angry , what does it mean that you should go to those roots and do your own reforms? is there anyone who is against dealing with that gentleman who eats a forbidden morsel ? is anyone against going forward? let's take the economy and corruptions, but this is not something that is mutually exclusive . what does it mean not to have a lesson?

i don't know if it's unfair that we don't supervise the movies that are produced. this is illogical and unjustified. you should also supervise the elements of cultural and social order. basically , the trustees of this field are also different. who is in charge of it? everyone should do their own thing. another thing that should be mentioned about the doctor's orders is who said that you are partial. when you make decisions, you have to make decisions based on people's opinions . there is nothing like that anywhere in the world. they say that, sir, do you agree that we should have control over, for example, cultural work? yes, some countries say they are liberal. no, nothing. do not apply control , let some people themselves say no, control should be applied about the details, for example , how do i audit the books that the ministry authorizes?

to implement it, i have to take the opinion of the people, no , the people say that we trusted you here, after all , we voted for a government, that government has come based on the standards that the expert's work determines . we should take the limits from the expert work, take it from the elite work , take it from the research work that this happened in this layer, mr. hosseini, you agree, no, i don't agree, now how many. if i want to say it quickly, one thing is that, look, i am a father, i want my child to pray, so can i oblige this or not, there is a possibility that i can. if i beat him, he might straighten up. if i cut off his money, he might straighten up . but can i force him to perform the blood prayer? no , probably even if, for example, the child bends down and straightens up because of the fear of my fine. i didn't have it. for example, he starts cursing a lot of things away from them. well, actually, that pressure. that i

brought to change the appearance , i am harming the inside, well, we must pay attention to the inside of our society , pay attention to this, punishment is not supposed to educate people on a social scale, your educational systems are something else, it is not supposed to be a school. disbelieve me that the punishment should be the punishment for the conformity of the citizens with the norms, this is the mission. we take the norms from somewhere, the norms that the people do not set, we are not going to set the norms based on the people's vote , the people do not decide whether the hijab is or not in the islamic society . otherwise, they generally say

that we should have mr. hosseini next. do you think that or your investigation shows how much it can do if we have this type of financial penalty? how much can he be a deterrent? the stratum that you have mentioned in different percentages from different think tanks should bring that spectrum of society to agree with your opinion . let's see exactly. i believe that financial fines are one of the most efficient and experienced methods of deterrence. punishment is deterrent. he will be fined once, he says ok, i will be fined twice, three times, can even the richest people

living in the city of tehran forgive a lot . well, what's going on , i'm coming to comply, see this inhibition finance means that you have to run a red light , you have to pay money, you will be fined , you will be fined , you will be fined. i have a question, mr. hosseini . do you think that this money is more expensive than jon aziz? this model that mr. iqbali is referring to , can it match or not? i have a more fundamental discussion. well, i asked a question. in other words , we take the norm from islam, well, even by assumption

the fact that we take the norm from islam, but the method of applying that norm must be measured against the bottom of the society , that is, the religious perspective itself says, sir, when the emissary came step by step, it was not like that. that you have to do everything until it is clear, as if this is an educational logic, every teacher knows this, every mother and father knows it. are you against the fact that they say that we should not survey people for example? let it be applied, that's their opinion, i say that, dad, the religious ruling is right, but you have to measure the execution of the nun with the bottom of the society and bring it up, right? you see damage, let me give you an example, this is me right now.

we don't have the legal and criminal conditions to deal with customary hijab, because there are many people who wear customary hijab , but we have to deal with the discovery of ajab and nudity. well, or at all, among the opinions of some experts, they take the questionnaire and these words are useless, so far, in the words of friends, we can do whatever we want. to clarify, we did not see the demand of the floor of the square. i saw that they invited the professors to come and comment and this, but kefo doesn't specify, this can ultimately give you a good questionnaire. according to our interpretation , our problem is with this law. well, we are in the academic context of this system, and we are asking the opinion of sociologists of educational sciences or even some jurists

in this field. we know and we see that, sir, many of these things have not been seen in this discussion, in fact, the bill has not been seen, which means that we are talking about the camera, for example, the driver's manual. they give an example, by the way, it is a good example, you yourself are far from yourself when you pass, for example, he is actually the police who fines you, you have the right to interpret this and this right means that this social capital is actually not reduced by the law enforcers , but it is increased because in one place it should stand, but in a place where it should not be, this capital will decrease . see how much i emphasize on the social contribution. we had a turbulent story last year. perhaps the most violent riots that iran had actually experienced last year were from stripping and, for example , making arabs masters and other things. well , where does this hidden anger come from ? can we

it is the same social capital that this social capital has decreased. it is true that on the surface it looks like a peaceful society , but underneath it has a secret , it has complexes, it has a secret anger that is waiting for this in fact. i don't want to say that this may happen to all of society and that this is causing this. yes, i can't afford it. according to the current law, the fine will be reduced by itself. i mean, you don't even have to pay from the central bank , it has to be deducted from your account from the existing bank, this is what the text is saying now. well, you took my money. you didn't have my money at all , i became a debtor in this islamic republic . well, look at what i'm doing. i'll be a person where there's no camera. i'll just be somewhere where you can't recognize my face. look, this anger is hidden . what do you want to do? this doubling of us just recently happened to me. i'm in a bad way . i was going to see a lady . you are taking a picture of me. i said, dad, what

should i do to take a picture of you, sir ? there was a lot of noise. he wants to take a picture of that. what does he want to do? i have to see this in the floor of my community, i have to see this unity , this is the energy of my society, see, we are facing an economic problem in the islamic republic that we cannot solve at all. he doesn't see a connection with you at all, he doesn't feel a sense of belonging to the islamic republic. well, when he doesn't feel that, when he wants to, he will emigrate. once we were children, they said to run away . he is saying that the rate is actually immigration in iran according to some, the desire to immigrate is twice as much. why are these people not seen because i didn't see you? and this hijab law is a symbol of the fact that i

don't really want to ask people's opinion about everything. it is clear that the people have a different view from the government of the people , they can definitely have their opinion, no matter what you do, for example, if a representative can naturally have mr. iqbaliu's view, a representative can have your view, we are definitely one. we will vote from these two points of view and you tell us that we have not seen people's opinions and so on. this is really an injustice to our government on this bill. it means thousands of hours of expert work with different opinions and i don't know . what does it mean for you to say that a certain spectrum of thought came to write ? nanny, not the results of your investigation and your research. anyway , as you mentioned, some of these are confidential . anyway, the decisions that were made, the questions that were asked of the target community that were asked, in any case, maybe it can help people to understand. there should be more than this matter

. now, of course, i'm not very good at wanting to publish this because i don't have access to some of them , but i agree. have access, but the point that mr. doctor says, look at this anger, as i said, this anger is social, after all

, it is a natural thing . you say citizens citizens don't pay any cost for social order , absolute will, sovereignty, absolute passivity, what does it mean, where in the world does it say this, really, nowhere in the world confirms this, we say yes, if your method is distorted in the logic of the law, come to the matter. let's talk, but the implementation of any law has its opponents, especially those who are the target of the law, especially those who , for example, you went and built a tower on the edge of the sea border, river border, i don't know, the judiciary came and destroyed your tower, so you are known to be anti-revolutionary , of course you curse from head to toe this system, well, you should not do it, say, sir, this, this, this, this, here if he catches you, he will take your head off. what does this mean? you have to pay for it. you have to go and fix it. if you treat it unfairly, yes, you

are right , but you have to treat the right thing . speak the truth. it's the truth, but it's bitter. some people oppose the truth. it is clear that if the person who chooses to be without hijab discovers hijab, he will disagree with his behavior and i will be angry. and if he catches you somewhere , urban will make you a slave. well, sir, you should point your arrow at him, you should tell him, sir, you have no right to oppose, you have to obey the law. but you point the arrow at the government and say, "oh, look at the social anger of the people, come back. well, i 'm telling you, okay, you're going to back off. by god , tomorrow he's going to argue with you in another place, and he wants to take that social anger somewhere else." what should we do there? let's sit back again. how

far should we go? this is an idea that if you sit back from this step , you have to go back. in fact, the experience of some countries in the same region does not say this, countries where hijab is mandatory. no, there are muslims too, and really , their red lines are not violated much, and their biological and social order is much better than ours. these words, well, now i won't mention names because maybe it's about mass media and such words, but you can see that this social requirement does not exist, legally , but there

are other social monitoring systems. for example, people say that the ruler should be passive, no, we don't really see it as one-sided. we believe that the government and the people should be at the same time, at one point , the right that we are talking about should be seen in the bed . i'll do it until now somewhat below the image of the current text of the hijab bill, i am asking you to read this text, i am asking you, dear viewers, to go and read it. probably, many people will understand this text. i don't know what happened to this text. i don't know what happened. in general, it is really a terrible thing to implement it, that is , i, who know myself as a sympathizer of the revolution, am afraid of implementing this, well , i will go find another existing article, read it, and see what is being asked of the ruler, in fact, in the virtual space, from using and employing this people from i don't know, i can tell you that with men, i should

be a bit more specific about the crimes and other things . we are not against the fine. well, we are saying that the fine should be in the right place, if it is applied correctly, in the right amount, in the right model, what a very good replacement . a researcher specialized in this field, i have not yet seen any survey that says that the people in this area are supported by their social capital . there are researches in the parliament, all these researchers and thinkers are making a living with the bital budget , sir , they should make a few sets of surveys of the floor of the field. we have arrived at the penalty mechanism . what can i do? it is good. ashehl is an iranian , and i will finish it so that i don't take your time. another problem

we have with this work is that it is really harsh, which of course the authors themselves emphasized this. sir, we made a kind of law that no one dares to refuse, a fine we left it so that no one dares to reject it, which means that it is included in this law as their legislative strategy. one is a little surprised, father, why do we have to deal with it in such a strong and thick manner, so the fine is in place and in the right amount and in the right form. it can be a solution, but what is now is far from that. thank you very much to both the guests of the program, all the good viewers of the higher program, yes. our time has come to an end because i started with you and i am coming to the end of the discussion with mr. hosseini. thank you very much to all the viewers who have been with us up to this point. higher than any or higher today, wherever we are

, we will be higher tomorrow. being early, increasing water productivity and high capacity in seed production. these are the characteristics of hybrid cultivation that was produced and unveiled by the elite of a knowledge-based company. relative to the number the scientists succeeded in producing the first plant probiotic sample. probiotic is a plant that actually acts as a fertilizer because the process of submitting it to the ministry of agriculture is very long

. we give it as fertilizer. it is very effective. in the past, the example of provetik dami was another production of this knowledge-based company, which was the best in the event basic knowledge was unveiled in the agricultural sector . it is a probiotic that is resistant to heat and is actually resistant to 110 degrees, and this is used for animal feed. previously, these were brought from denmark and germany. now almost most of the market has this product. knowledge base capacity. meeting the needs of the agricultural industry and forming a working group to solve the problems of biotechnology activists is one of the upcoming goals in the field of agriculture , a joint working group with the support of the ministry of agriculture. the cooperation of scientific assistants should be formed together to discuss the request for permission on a monthly basis to follow up knowledge-based companies, because

sometimes these licenses take a long time to expand the work space and competition for the private sector . let us make space for them. we want them to take over the market and withdraw the places where we, as the government, produce or do activities and give the space to the companies. horticulture, fisheries, livestock and poultry, as well as the food industry food security was presented by mohammad hossein haji of sed and sima news agency. the nominees of the children's and teenagers' poetry section, the children's and teenagers

' poetry, which is included in a special section in literary festivals, the poems of the river, the audience is among children, published by behnesh astan qods razavi, a field that had no place before the revolution, and now it is seriously in circles . literature flourished. esmailullah books that can be used as models for families, the phenomenon of authors of these works emphasize the quality of poetry books, because i am a teacher, i felt that there is a need for students. and especially for the youth and young age group who are looking for poetry, i will prepare a collection that now has special considerations. i have to keep in mind the age of him and the target audience, and also that this book is actually an educational book that at the end of the book, because of the alphabet appendix that has come, children can

use it for fame and the poems of the book are of a kind and have been chosen that all people with knowledge preliminaries can read these poems and these sonnets and understand that there was a village at the foot of a proud and green mountain in the city of rober for quality improvement. children's poetry books offer different solutions, for example, schools in my opinion , children's and teenagers' poetry should be included in textbooks more seriously during the elementary school years, and in fact, from there, we can teach children's minds, languages, and tastes with this space, some educational, moral, and emotional education. we want to convey to the children that

he is teaching again in the schools of these countries. the quality of poetry books can be to. in fact , many poets with the ability to be present emerged and were able to raise good generations, and now we cannot ignore children's poetry in most of the festivals we hold. using the appropriate poetic language in the books helps the development of the works and makes them interested in reading. the works in this field are published in the country as a result of holding

book exhibitions and people's acceptance of the field of children and teenagers, as well as numerous works. it is also important to produce more quality works, the shape and format of the book, so that children will be attracted to books despite other entertainments, and finally , if the publishers and creators of the books act according to the indicators, you will not be threatened in the middle of hashemi's works. the seventh round, whether you vote or not, you belong to that table

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sari. the best spots are available to you dear ones. in the name of god. o allah, peace and blessings be upon muhammad and the family of muhammad, and speedy their fate. hello , welcome to the news section at 16:00. the death of three zionists in the martyrdom operation of the palestinians in the west of occupied palestine. news sources also reported that several other people were injured due to shooting in kiryat malakhi area . one of the wounded in this martyrdom operation is in serious condition.