political nos had been placed. the work dragged on and a wide publicity atmosphere was formed against the guardian council. 25 may 1363 imam finally reacted. it was mentioned in the imam's message that he fully supported the guardian council. i warn these gentlemen that weakening and insulting the jurists of the guardian council is dangerous for the country and islam. deviations always enter a regime gradually and eventually bring down a regime. it is necessary for everyone to strictly pay attention to the interests of islam and respect the laws, even if it is against my personal opinion and taste, and to this republic. let's be loyal to napa, which is attacked by superpowers. in conclusion, i must say that i appointed the jurists of the guardian council with familiarity and knowledge , and

i consider it necessary to respect them and their positions, and i hope that this pattern of affairs will not be repeated, and i remind the guardian council that it is steadfast in its work. be careful and act decisively and rely on god almighty . i ask god almighty for mercy and grace for the beloved nation . the imam's message was the chapter of the sermon. he returned to the political atmosphere of the country. this experience is a good experience because let's see how the guardian council was able to monitor the elections in the cities and how it became aware of the violations in different areas of voting in the country. who reports to the guardian council? how many employees does the guardian council have that can take care of so many constituencies?

the answer is very simple: when the organizational chart of the guardian council was approved by the parliament, it was clear that the guardian council is a very small institution. even today, the number of official and contractual employees of the guardian council, in addition to all other forces that work in this institution throughout the country, is one thousand people. it doesn't arrive either. so the job of monitoring the elections is done by other people who are actually members. they are not the guardian council. you must be asking yourself who are these people? security institutions, police force, judiciary? no nothing these people are ordinary people, local trustees, those who are accepted by the people of neighborhoods, cities and regions. whenever the guardian council wants to monitor an election, it creates an election monitoring board , and the members of this board are the same people. and

there are local trustees who honorably help the guardian council. that is, if a violation report is given to the guardian council it is done by them, and even the practical work of the process of examining the candidates on a large scale in the country is actually done by the people's forces. it is not only the supervision of the guardian council that is held like this, the ministry of interior also holds elections whenever it wants. organizes and establishes executive boards for implementation . who are the members of these executive boards? yes, again, ordinary people, local trustees, different strata of people, who come and help the ministry of interior for two or three weeks. so, in iran, both the supervision of the elections and the implementation of the elections are both by the people and the people's delegations is done maybe a lot of people.

they are completely familiar with this process. however, the future showed that this truth was not the result of propaganda attacks by politicians against the guardian council.

my presence in agha's shrine was 20 years ago, and almost coincident with agha's martyrdom, i was honored and became a servant . for the first time, i dreamed of serving since i was a child. to mr. and when i put on my service clothes, i asked him to remove me from my body with the shroud of this dress . broken, they seek refuge in imam reza, who are now crying next to zari or in the corridors, making their colleagues restless. because finally, i wanted to see if they could solve a problem, they would talk and tell them if there is anything we can do, and they would say , yes, now i am staying for my daughter's dowry, my honor is in

danger, or even some people say, for example , i have a problem with my son's dowry. there, they would take their contact numbers , or give my contact number, or contact my colleagues. write for the dowry. well, write the carafe and the glass separately . let's tell him that arkupal chinese service for arkupal is two-handed, that now our young people have no patience at all. with the smallest problem, life can become tense he or she now thinks how wrong the decision they made was, why marry in this situation when a burden is removed from them, even if it is small or small, they feel that there is so much space for their activities, that's why we decided to do more. let us work in this field since 1997, our dear friends

have formed a complete group to untie the knots of loved ones and prepare dowry for pilgrims who are truly stranded and seek refuge in imam reza. we need him, one of the children said, i am a tool i can help you. someone said that my wife has household appliances. even sometimes some friends accept, for example, i will take such and such a piece.

we pay the rent for the houses of the needy . we have given the children a card number. anyone

can deposit any amount into this account. when we cover a family, all aspects of life are covered. we will check it later. now we had a family that was in need his need is gone, now it's a dowry, even my system , then he took it next to our dowry, next to our system , next to the things that we used to do, next to the things that we are doing now, dear ones, we formed a fund. now, apart from becoming a good example, many of the dowries we made were for the cities. yes , we had gone to torbet. then we saw a woman sitting in the same ceremony. she said, "i have a child, my son is married , my daughter is married, and i am not looking for my wife. i will provide for them later." my colleague. there in the preparation ceremony i was the mother-in-law of a colleague. my colleague told her that

you don't need to write a letter, mr. imam reza, pay his servant , then we got the address, we sent the dowry. i care even though i am far away. i will go through mashhad with my heart, then the air of your homelessness will pass from my heart, they will say once, arzat bar bar, my heart is full of joy, my heart has come, you are the only one in my heart, leave the world. i'm sorry for you. thank you sir. i

want to visit you. i want to make you feel calm. by the grace of god, we can't pray , we don't give zakat, we don't pray. some people throw paper when they read, some pilgrims say , "do you think i'm going to take my toilet?", sometimes i say no, the children get upset, they say don't say, "look , my dear, if you come, you'll need a toilet, don't doubt it, if you doubt, you won't, really." it is the feeling that makes us stay in wadia, dear mrs. rajabzadeh, mrs. taheri.

in the name of allah, the most merciful, while expressing regret for the heartbreaking incident that happened to the president and his loved ones, so that we can help us help that there is enthusiastic participation. yes, we have entered this stage of competition. in my opinion , what we should do, the presenters who are in the country , is not presenting new words or new ways. on the other hand, we will come up with a new word of our own. i am now reading a few phrases from the general policies that the supreme leader said , and exactly what we are going to follow and

follow up on is the effort to implement these goals, which is here, here is what which is characteristic iran was supposed to become a developed country , the first economic, scientific and technological position with an islamic and revolutionary identity. now i will read all the paragraphs in 5 minutes as i don't have time. titles that are necessary and should be followed up and are not, and it is the duty of the executives and legislators to follow up on this. having health, welfare, judicial security, the same table that we have from the people, the tables are becoming more colorful day by day, social security, equal opportunities, proper distribution of income, strong family institution, far from poverty, discrimination and benefiting from the environment. good life now

i'm going to go through the paragraphs because each of them look at them do. basically, we should have been able to have a superior position in the region. we had to do something , people were in perfect health. we should have followed a process of education based on justice. well, we didn't. effective regulation of the relationship between the government and the people and the organized increase of the people's participation in the country's affairs. according to general policies. create facilities. fairness and equal opportunities and elimination of discrimination and inequality in unfair discrimination in different regions of the country. are the various hypocrites of the country equal in terms of justice, in terms of access , in terms of facilities? what we have should have been implemented

, we should have implemented the existing process, we should have established a logical connection with the world, why not? we have a fundamental problem, one inside the country and one outside , we must accept that all those who live in this country should take positions based on their skills, experience and knowledge , not based on party and faction. and the group and faction of everyone who deserves it, we should look for those who have knowledge, skills, and it is possible. those people who can do this and lead us to that goal are people who are not our friends, our comrades. they are not of the same opinion as us, but for the sake of these general policies , we are obliged to implement these policies . whoever takes responsibility and cannot do this should be held accountable. whoever takes power and is not accountable, in fact,

it is against these policies it is working, we have to do it inside the country. we should create unity and cohesion among all groups, factions, factions and parties based on piety or merit . piety in terms of belief means moving without error, moving without error in the economy, in industry, in agriculture, in culture, in freedom, in all those things, moving without error , not that disabled people based on communication based on i don't know, whatever you think, the expression of power , the economic problem, the social problem. a cultural problem, a political problem is created and they are not responsible. we want the country's problems to be solved, we must rely on scholars, scientists and good people . we want the country to be fixed, we must unite together, have human beings and step together towards general goals and policies.

in the name of god, the most merciful, in the name of god, in the name of the god of wisdom, happiness, prosperity, in the name of the god of steadfastness and freedom. greetings to all my dear iranian compatriots wherever you are in the world. peace be upon the soul of god who he said, "waiting for the faraj, from the middle of khordad, i will say hello to my dear brother and long-time comrade-in-arms of umm raisi, who

died an eternal martyrdom with a lifetime of tireless efforts and with a proud end." dear , i am mostafa pourmohammadi, the son of hossein talabeh, who spent his youth in fighting against the previous regime, his youth in many revolutionary responsibilities, and his middle years in difficult positions full of national challenges . our dear people are full of ideals and wishes. but today, are we in the position we dreamed of ? undoubtedly, we have made great strides. and has made undeniable achievements am. but

there are also many failures, anomalies and annoying shortcomings. today someone is talking to you who knows the ups and downs of the country's politics. someone who can say that in the last 45 years , he is familiar with the issues of finding and... hidden openings and micro and macro internal and external problems. someone who has seen the dear and vast iran from city to city and its various regions and is familiar with its issues. he understands iran's administrative system and its challenges. live more closely with experienced managers and social capital of the country. i believe in the ability of iranians to create power, wealth and justice i believe that god has finished blessing us.

i can boldly speak about the greatness of iran and iranians and the glorious islamic revolution of the iranian nation, because i have only had a hand on the fire from afar and am unaware of its unique capabilities. i am not the earth i deeply believe in the knowledge and creativity of the worthy and cultured women, men and young people of my country and their outstanding ability in new technologies, electronic government and artificial intelligence. but people's sorrows, complaints, bitterness and worries should not be ignored. and because i am sure that we could have done it in much better conditions. more than that, i am sad. it wasn't meant to be many of you people worry about your livelihood . many of you young people were not meant

to deal with disappointment. hate, cynicism and accusations were not supposed to be the common currency of the times. corruption and corrupt people were not supposed to target structures and organizations. politics was not supposed to come before religion and morality was not supposed to be tamed by power. we did not intend for justice to become a victim of expediency. today , i invite you and me to try to return the country to the terms that the imam, the leadership and the martyrs of the revolution made with us. the name of the 14th government, the appointed government, etc., its priorities will be justice, wealth and power. appointment i agree with you that the realization of this svelte is the key.

your restlessness is because of your desire. be a restless seeker until your date comes. for the dignity of this world and the hereafter. amen , the omnipotent. peace be upon you in the name of allah, the most merciful, the most merciful, i greet all our dear people and offer my condolences to the people who showed their kindness in the mourning of the beloved martyred president. they are service and honesty. the epic we saw in qom, tabriz, tehran, birjan, mashhad and other cities, it was a great epic. this is the art

of our nation, who create an epic from an incident. the art of our people is that in the event of events, not only don't stand on your feet, but with strength, threat facing opportunity. they are turning this into a truth. the world saw it as a sacred defense. in this government, our martyred president is the same super power that officially sought to impose extreme pressure on the iranian people. he himself admitted that the iranian people have been severely defeated. the issue is that our good and understanding nation. they did their part in various events and now they are ready to play the biggest roles for the progress of the country. i believe that what was possible and capable of our people

brought to the stage and they are bringing to the stage and this is the greatest capital of the country , our martyred president knew this capital and he appreciated it. whoever steps into the election must know and appreciate this capital like the martyred president. my point is that we have such people who have such epics. in today's difficult situations , we need a government that has determination and a plan to promote this great capital . in the past 10 years, we have thought about this in a discourse called the shadow government, and with a wide network of elites and professors in various fields

, we have conducted expert studies on this issue. all this time regardless of the established government whether it was our friend or competitor, we tried to present the results of our investigations to the government men for approval, correction or completion. the important thing is that the president must know what opportunities there are. be and how of this opportunity. make maximum use for the benefit of the iranian nation, don't be satisfied with the minimum , don't consider the daily administration of the country to be enough, look at the peaks , the progress of our people and global trends show us today that we are in a historic opportunity, if a nation of opportunities don't forget history

the path of progress is backward. how is this progress achieved? with justice. a justice that has the right to participate in the capacity of each and every iranian people in the direction of the country's leap and has a plan to bring it to the field. it is the right of each and every iranian people to play a role in the growth of our beloved country, and it is the duty of the government to have a program for it that does not discriminate. everyone moves, without fair relations, capitals are wasted and used for the benefit of a few. by the way, in those fair relations, all capital and all capacities are used, and monopolies are broken. false lines are removed and progress is realized for leaps and bounds in participation. the maximum number

of people is necessary and this participation is achieved with justice so that everyone can have the opportunity to move and grow. the main point that i want to emphasize here is that for such successes in continuing the successes of our beloved martyr's path, we have to make decisions. we need it correctly and on time so that not only we don't suffer from everyday life, but we also have access to tens of degrees of progress. in the name of god . the memory of the imam of the ummah, martyrs of the revolution and holy defense, martyrs who defend security and health, martyrs of the axis. resistance, including

the oppressed women and children of gaza and the martyrs who defended the shrine, especially the martyr haj qasim soleimani, the martyrs of the service of ayatollah raisi and his companions, i honor our dear raisi, a believer, religious, revolutionary, and a person of logic and reasoning, so his right relationship with the guardian and imam compliance society. there was service and honesty with the dear people of iran and interaction and cohesion with the authorities. in the international arena, the ratio of martyrs.