in the 1920s , automobile exhibitions gradually appeared in palestine. this issue was indicative of several points. the first issue is how advanced the land transportation network was in palestine and how many roads were built to connect different cities. in my opinion, it was not only about buying and selling cars, but this part had become very important. a series of services had been created that made the palestinian economy grow in all different sectors.

when talking about the history of palestine , several issues are usually neglected . these issues started in the second half of the 19th century. i think these issues are very important because they are changing the shape of the palestinian society in a profound way . for example, some of those schools are ottoman schools and some foreign schools estimate that at the beginning of the 20th century, only 2% of the palestinian population was a muslim. in 1948, more than 50 % of palestinian children were literate in this statistic at the world level. it was given not only

to be excellent in the arab world. education at that time in palestine was in several forms. the 1920s were a series of public schools. a series of arabic schools and a series of foreign schools international like german school and russian school. so we see that there were many schools in palestine at that time. palestine. it was distinguished for having outstanding and excellent professors and teachers. they were famous in the arab world and even in the whole world. there were different schools in palestinian villages. this is a very important point. i am not saying that we had the best education system in the whole arab world. but, but we were definitely one of the best.

he was elected as the mufti of quds city. one of the main priorities of his work as the head of the supreme council of muslims is to gather all muslim orphans in one place and build it was an orphanage for their accommodation and education. there was a technical school that taught all kinds of professions to students, such as agriculture, carpentry , and even binding and printing. in this school , there was an excellent printing house. in 1930, the arab world witnessed an extraordinary event: the scout group and the orchestra group.

it was formed in palestine. this group was not just a simple music group, but a real orchestra group in every sense. there were all kinds of musical instruments in it. young students played various instruments and played together. palestinian society showed all the necessary signs to face the 20th century has the but always under the skin of the society, the promise of the british lurks in this society. the zionist movement was to support the formation of a land for the jews. after a while, this promise not only threatened the development of palestine but also became a threat to the existence of palestine itself. 100 years ago, the situation in palestine was very different compared to now. palestine under

arab writers and artists were gradually attracted to this region. interest in the development of new media such as cinema and filmmaking also increased. interest in the sport of hosting events and international competitions also increased. jaffa municipality to think arab countries hosted the olympics. in these competitions, palestinian athletes became international champions. there was an arab hero who was famous in iraq and jordan. he

had trained many female fists. his name was adib souqi. adib soukhi was palestinian and originally from jaffa. before the nakbat day , we listened to music and did everything. along with trade and culture, a dynamic political movement also grew. during the ottoman era, palestine

was represented in the house of representatives, or the ottoman lower house. but with the beginning of british rule, the movement. national palestine gradually in jerusalem it was formed that sought the independence of palestine. in 1919, the local muslim and christian groups held the first palestinian conference. 30 people present at this meeting rejected the british guardianship and demanded that the various groups present be united in the form of a single association. most of the big businessmen joined the political movement in palestine, most of the businessmen are also well-known businessmen and became members of the independence party , the national defense party and other parties that

are close to the hosseini family. the economic situation was very good the result of the people. islamic world participated in this meeting. this meeting continued for 10 days in quds. several committee meetings were held and several decisions were made, including some important political decisions. it was said that political issues

will not be discussed in this summit because of the fear of british guardianship, but it turned out the other way around. they talked about political issues and took a stand against colonialism. they are from french colonialism. in morocco , they criticized the italian colonialism and their crimes in jabal al-akhdar and libya. they are from the french colonialism in syria and lebanon from british rule itself they also criticized. many decisions were made, especially about palestine, in the field of cultural enrichment and the establishment of al-aqsa mosque university, but unfortunately, this plan did not succeed for many reasons. the whole world is talking about this summit. i am still reading about that summit. foreign writers who even wrote about that book until now. but all the decisions that were made in these summits

were heavily overshadowed by a growing phenomenon in the 1920s and 1930s. this was the migration phenomenon. the zionist movement. the end of the 19th century had grown in europe and to create he negotiated a land for the jews. the pressure that this movement exerted on the british government led to the publication of an important declaration in november 1917 . it was called the balfour declaration, which was named after arthur balfour, the british foreign minister at the time. the announcement was a letter he had sent to the leader of one of the british jewish communities. in this letter, it was said that his majesty's government looks positively at the establishment of a national homeland for the jewish people in palestine and will make every effort to make this goal possible. of course, it should be clearly understood that it should never be done do something that is against and to the detriment of the civil

and religious rights of non-jewish groups living in palestine. the final effect of the balfour declaration was to encourage european jews to immigrate to palestine. but until 1920 , this motivation was not very strong. i can say that the implementation of the zionist colonial project in palestine was completely failed until 1919 or 1920. they were palestinian arabs who played the main role in reviving its economy. the zionist project was mainly in and around jaffa because jaffa was the most important city in palestine. the palestinians do not see them as a strategic threat because it is their project

had failed statistics confirm this. between 1882 and 1919 , there were only 2,000 jews in yayaf and omeh, northeast of yaffa. most of the jewish immigrants who came to the country could not survive. weather, food, culture, they could not adapt at all. as a result , they migrate from here to other places. in fact, i can say that the zionist project in the first 40 years was a complete failure and they could not do anything at all. but things changed. that's when the victorious powers on the allied front, that is, britain, france. and japan to talk about they disintegrated the ottoman empire. in the conference of

april 1920 in the city of sanremo located in the north of italy , palestine was granted to britain. the league of nations accepted this plan in july 1922, but there was a fundamental contradiction within the trusteeship structure. members of the zionist movement, including herbert samuel, an english politician. they participated in the sanremo conference and the balfour declaration became part of the british trusteeship structure. britain had a dual obligation, to both govern and implement policies on behalf of jews and arabs in palestine . but in fact the sanremo conference balances it the situation changed dramatically in favor of one side. this event

was a very important turning point for the zionist movement. when the sanremo conference was held in 1920, this meeting was celebrated as a great victory based on the promise of the balfour declaration. it was extremely important for them. this incident can only be compared with the 1948 decision of the united nations to divide palestine into a jewish state and an arab state. about 100 years ago, and to be more precise, in 1920, the british protectorate was officially the first british high commissioner for palestine. attributed his name was herbert samuel. he

was a zionist and jew and one of the supporters of zionist actions. his appointment made it easier for the zionist movement to establish its foundations and control the palestinian land and the economic interests of palestine . herbert samuel was one of the representatives of the zionist movement at the sanremo conference. he was then appointed as the british high commissioner in palestine in july 1920. became. but he visited the region before taking charge. minutes of some of his meetings were recorded and published in the press. remaining documents indicating relationships.

the intervention of the jews, but if the jews came to your country, they build the unplanted lands, which are accessible to your people's needs. there are no unplanted lands in our country, except for some small areas that are unfit for agriculture. we will definitely have to plant and invest in them in the future, because our people reproduce in large numbers. thank god. each one of us has an average of seven children, we must prepare land. for them, we have heard that you are one of the founding zionist leaders, i'm not one of the zionists. we know that you are one of the key zionist leaders. you've organized your finances. now that you've seen our situation and heard our wishes, you must have realized that our land doesn't fit other

people, and that we won't let the zionist in as long as we live. in the arab world, france was the protectorate, the british protectorate was also present in iraq, although it was not 100% clear, but the situation in palestine was different, the palestinian people were fighting against this protectorate, and now they had to fight with the zionists , as a result, they did not have enough time and power to as they like to work for their economic growth and agricultural prosperity, we are for them. the tensions between arabs and zionist jews boiled over when they clashed in jerusalem in august 1929. that event is known as the bright uprising. the most powerful country

in the world at that time. it was given to create a national homeland, yes, a national homeland for judea. all the progress that the palestinians had during the ottoman and british protectorate has been overshadowed by political issues. for example, jaffa was the largest metropolis in palestine, with its muslims and jews they lived. this city was during the british protectorate. or was it famous because of its cinemas? yes , because of its cinemas , there was a very strong local culture there, but all these dimensions

were strongly influenced by the challenging political situation at that time. to a national homeland for the people. convert another one. jewish immigration became the main concern of the british protectorate. most of the eastern european jews already wanted to go to america or western europe. but until 1925, the situation became such that the number of jews who went to palestine increased it came from america because america had placed restrictions on jewish immigration. in 1935, which was the peak of jewish immigration during the british protectorate, the number of immigrants reached 65,000 in just one year. more importantly,

the british protectorate allowed jewish immigrants to become palestinian citizens. palestinians were never asked about these issues. after 1920 , their general strategy was to establish a national homeland for the jews in palestine. this strategy was formalized in the british price. this happened in 1923 and gave palestinian citizenship to jewish immigrants became. they actually give passports or palestinian citizenship to immigrants. tens of thousands of jewish immigrants entered palestine illegally. they were disembarked in different places on the coast of palestine, and then the zionist movement identified groups to

bring them in. the jewish zionist employees who worked in british-controlled offices arranged identification papers for them, that is, with a kind of party game for them. they were taking papers, the british knew that these events were going on, and in this way, a large number of jews were given passports and palestinian passports without them having the right to do so. have palestinian citizenship. the non-jewish christian zionist movement made this false claim 200 years ago, even before the jewish zionists themselves, that palestine is a land without a nation, and a bunch of uncivilized bedouins and farmers live there. they claimed that

there is nothing of value in palestine. even hertzel said the same thing. in december 1947, britain announced that its guardianship responsibility in palestine would be 50 months. it will be over. this issue caused an increase in the violent actions of jewish zionist armed groups. may 14, 1948, just one day before the end of the guardianship british over palestine david bengurion, leader of the jewish agency, announced the establishment of israel. this new country is 78 of the territories of palestine under the governorship. forcing thousands of palestinians to leave their homes and become refugees in neighboring countries, their move

was calculated. palestine was not rich, it was not a myth that palestine was rich, it was a superstition that palestine had its own nation . not only in haifa , but also in jaffa, acre, sefe tiberian, besan al-nasra , barrasbah, ramleh, jerusalem, and other palestinian cities. all these institutions were built by the palestinians themselves. the fact that they built their own country's economy and the zionist movement had calculated all this when they carried out ethnic cleansing and evicted the palestinians from all these institutions and built them for use.

the zionist movement faced many challenges . if they didn't think , where would they want to accommodate tens of thousands of jewish immigrants? they occupied all the schools in the buildings that were in the cities and villages of palestine. they use these places to serve the zionist project. what happened in 1948 is more terrible than talking about it. it is indescribable. i am saying things that

i saw with my own eyes, not that i heard, i saw with my own eyes, i saw many things in 1948. you can imagine that only 30% of palestinian families remain in jaffa . kicked out and forcibly inherited the grave, houses, factories, cars, household items, gardens, documents, cinemas, theaters and

banks. they took over everything, even cemeteries, holy places, mosques and churches. they took everything and took it under their control. completely separate from the arab world, forbidding people to have relations with the arab world because they say that they are warring countries. everything was planned in advance. they planned their thefts. they planned to legitimize their thefts. anyone who was away from his home for any reason lost his house and shop land. naturally, people were afraid of being bombed and exploded. be it israel is a

strange government in the whole world that expels people from their homeland and prevents them from returning and getting their rights, even those who moved from the city to the countryside. they had gone near the city to seek shelter, or even a kilometer away from their homes, they could not return.

you know how my father died in 1965. when he saw the tractors uprooting the trees , he cried like a little child and fell on the ground. he was 90 years old at the time . we took him to the hospital, but he could not die. i told my father to be patient, their father took our land, he said that our trees are still there, but when they uprooted the trees, they became crazy, that's enough, i'm tired, please.

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