the speaker told the people that it is a military government , why did you gather? the crowd sat down on the ground, but the appearance of the matter showed that the military governor's forces had no intention of dispersing the people and had put the repression of the people on their agenda according to a pre-determined plan. after a big march on 16 september , when the government comes to declare martial law , it declares asher. in the morning, there is martial law and the gathering of more than 3 people is prohibited, and the announcement was made at 6:00 a.m., which means that the people were not even given a chance to be informed about this. and let them know, therefore, it was clear that the shah's regime was planning to attack. i came from kerman street at 6 in the morning . in kerman street, i was told where you are going. i said i am going to work, he said you.

you came from outside the house 10 minutes early, i said, "what's going on ?" he said, "it's a military government." i said, "i don't know ." we opened the door of the shop and wanted to clean it. a car, a car came , stopped, started, and gathered, people were in the middle of the street, they said, sit down, the crowd bombarded him. being in the front line, all of their heads were shot when shots were fired and we ran away with this child , my martyr, how many years and two months were left , he was 15 years old then, not now . it was around noon, my wife said, go and see where your child is, then i arrived with the laser and saw that my child

was passing the last moments of his life. this was the same day , september 17, 2:00 p.m. he was passing his last moments. i will bring the baby up after 20 years the next minute he was moaning, he died by my own hand . following the acceleration of the people's revolutionary movement in 1956 and its increase in 1957, the shah was forced to use military force to maintain his power. due to not being aware of the depth of public dissatisfaction, the shah ridiculed the movement of the people, so that in a press interview on roset and 3rd of may 1357 , he said about the critical situation in iran: these riots are led by two groups of separatists and old politicians. these words ignited the fire of people's anger. one of the main manifestations of this anger is in the eid prayer. fitr under the imamate of martyr muftah

on the 13th day of shahrivar 1357 and the massive demonstrations afterwards it happened in tehran and other cities. we can say that the eid al-fitr of 1357, when prayers are offered in the hills of qaitariya, with the presence of a large number of people in tehran , is completely unique and very orderly. a lot of new content , especially that about half of the men and half of the women who pray enter shariati street after the prayer and start fighting and chanting , and the regime is faced with a completely unexpected situation that feels that something must be done. this is where the ground for the consequences of public anger was increased and the sharif

imami government was ordered by the shah in tehran and 11 other cities. he declared martial law. in his announcement number four, the military governor announced that he killed 58 people in the incident of 17 shahrivar while accusing people in order to cover up the killing of people. following the application of contradictory statistics, two days later , the judiciary announced that the number of people killed in the demonstrations on september 17 reached 95. british ambassador parson mentioned the number of martyrs as hundreds.

american ambassador sullivan also reports that more than 200 demonstrators have been killed in jale square. censorship of news by the regime's media caused the number of martyrs that day. not to be declared correctly, but knowledgeable people have provided terrible statistics about the martyrs of 17 shahrivar. with this action, the tragedy of bloody friday 17th of shahrivar 1357 took place in jhaleh square in tehran and became a turning point in the expansion of public opposition to the pahlavi government. after that very important march of eid al-fitr in shahrivar 57. they thought that they would repeat the events of 15 khordad and repress them in this way, so they planned and made an appointment to see their preparations and do this. now, in the afternoon of 17

shahrivar, the shah's regime thought that the work was over. the increase in popular discontent, the spread of internal crisis and tension non-stop from the beginning. the month of ramadan had intensified all over the country, once again made the shah and the regime officials nervous and forced them to review the existing policies in order to restore peace to the country with a new mechanism in their opinion, because the opposition to the regime is now beyond the limit of occasional protests. had gone and demanded the overthrow of the imperial system , so the king and his close advisors decided to resign with the teacher and his teacher. the actions and reforms of the order should return the situation to normal , therefore, the new prime minister jafar sharif emami with the slogan of the national reconciliation government on the 5th of shahrivar 1357 imami's partner took over the affairs on the first day and

announced that i have returned the history of islam to this country and its history. i pushed aside the shahshahi , he gave very, very syrian and unprincipled concessions in the hope that our society will be deceived and retreat against this face of hypocrisy, but the people resisted. on the transfer of the body, the phase of the confrontation has changed, but immediately after the incident of 17 shahrivar, people realized that the pahlavi regime is actually conducting a deception operation and even its approach has become more violent. many personalities and close circles

the choice of sharif emami as the prime minister was considered the best possible choice for the shah on that day . however, the regime's mistake was that the generation that had now risen to opposition and the shah was trying to give them concessions with the resignation of the teacher, did not depend on sharif emami's background and reforms. his government did not stop, he was desperate for any guided reforms and challenged the basis of the imperial regime. owaisi as the main perpetrator of that crime by the direct order of mohammad reza pahlavi after this crime. azim had told mohammad reza to rest assured that no one will hear a voice from shah dar in 15 years in this chaotic situation, he constantly

consulted with the ambassadors of the united states and england for appropriate decisions , and they, who were surprised by the rapid changes of the revolution, were more inclined to listen to the words of the shah, who were weak and disappointed. and there was doubt, and they continued to emphasize to the shah in fulfilling their obligations and supporting their favorable governments. sharif emami and the shah, who were now waiting for the fruits of their policies and new slogans, soon found themselves in garda with strong events that were gradually dismantling the monarchy. peaceful opposition from the 21st of ramadan onwards in a full-blown way. it gained momentum with sharif imami's slogans and programs , the most important of which was the eid al-fitr march in all parts of iran. these marches showed the discipline, cohesion and unity of the people and the revolutionaries and

informed about their powerful organizations and strong solidarity. later, sullivan , the american ambassador to iran, wrote in his book: order and organization: this march, while it surprised us, also revealed the fact that we have underestimated the organization and activities of the opposition, and it is from me. necessary information among the group we don't have opponents, especially clerics and marketers. in fact, we must say that the 17th of shahrivar was the day when the revolution actually completely separated its line from the non-islamic. secondly , the other regime after that practically had no power and motivation to continue its rule . there was no possibility for them to change the situation inside. on the 16th of shahrivar, the biggest

march of the country took place. in tehran, nearly one million people actively participated in it. in this demonstration, the revolutionary people demanded the introduction of the monarchy and the establishment of the islamic republic, and for the first time the famous slogan of independence and freedom of the islamic republic, which is the essence of the nation's wishes. imam turned into an isolated movement among the clergy, but this was not possible. this movement had a very wide popular depth . my conclusion was that in a place like 17 shahrivar, which was a critical point or, in fact, a sensitive historical point. the people made their final selection and after that we witnessed, of course

, it started on 16 september, but on 17 september, people seriously raised the slogan of death to the pahlavi regime. the revolutionary demonstrators have now gone beyond the limit and are talking about a desirable system they said unity among the factions fighting and opposing the regime and collapsing borders and distances in a demonstration. one million realized the great influence of religion and the potential power of religious forces of islam as the main criteria of the revolution and caused a huge uprising under the leadership of imam khomeini. right from that time, we have seen different analysis and interpretations from the western circles, and that was realizing the islamic nature of the movement and focusing the planning around curbing the islamic uprising inside and outside the country. people, as muslim people, once

made their decisive decision to overthrow the pahlavi system feeling that this is the military system that stands against the religious beliefs of the people. many of the things that regime did were things that were unacceptable, but still not so provocative for people to want to overthrow it. but when they saw that the pahlavi regime was standing against the religious beliefs of the people, i.e. standing against their identity , the reaction of the pahlavi regime showed immaturity and lack of understanding of the mental space of the people . after the massacre of 17 shahrivar, the will and determination of the regime in facing the harsh nation became doubtful and wavered, because the generally accepted methods of suppressing compromise it had failed in practice. the implementation of martial law, which

was considered the best possible policy to establish security and peace based on the theory of security consultants and savak, had the opposite result. the violence provoked public hatred and disgust against the government more and more, and it confirmed the doubts and duplicity of the shah and the ineffectiveness of mehrah's government's policies. in order to deceive public opinion, sharif emami took some small and scattered measures and tried to erase the issue. take over crisis management. despite all his measures, he could not save him from the place where he was wandering. because trust him it had been destroyed and imam khomeini, as the undisputed leader of the revolution, would not consent except to the overthrow of the regime and the establishment of the islamic republic. the imam of the ummah is for those who do not do this. barkat stopped the people's struggle from a temporary,

seasonal and local situation. immediately, the imam defined three main lines of struggle for our people : a struggle with america and a struggle with it defined people's struggles, mobilized the society towards these goals. therefore, if we rely on 17 shahrivar, this reliance should be in relation to the entire revolution and the governing front of our entire society.

17 september, disabled. the enlightenment of the imam of the ummah and our noble leader, who did not allow this struggle and movement to be buried at that historical moment, and people to go about their work , mobilized the society towards these goals, and by the grace of god, we are the first stage, which is to fight against the ruling system for we successfully destroyed dodmal pahlavi and destroyed the 2500-year-old oppressive government and dictatorship

of the shah, who was now in a state of indignity. in an interview with a newsweek reporter, in an analysis of the events after ramadan, he stated: last week, we were in a difficult situation and the fall was very it was close. it must be admitted that people were able to get whatever they wanted . in order to find an immediate and effective solution to end the chaotic and revolutionary situation of the country, the shah thought that he would highlight the changes in syria. publicizing the fight against corruption can once again quell the anger of the people and turn the page in favor of the continuation of his rule, but unaware that the case of the shah's regime was not limited to financial corruption , a series of political, economic and cultural corruptions of the government from within the weak and had made it fragile and

the range of popular protests could never be contained and suppressed by superficial and deceptive measures. in fact became. he said that the pahlavi regime realized after 17 shahrivar that this wave was not a wave of a series of political groups, it was a popular wave, and with the action it took and after realizing that the people not only did not retreat, but the popular wave became stronger, practically on the edge it was on the verge of collapse and it was on the edge of the precipice, and after that it was stated that in the overthrow of this government, the incident of 17 shahrivar deepened the gap between the government of the nation and eliminated the possibility of any kind of unity or compromise. as a result, the mesh of peaceful struggle within the framework of the constitution in order to revive the constitutional system was severely questioned and transformed. the spirit of revolution spread among the different spectrums of opposition fighters, and the regime

was forced and revolutionary under the leadership of imam khomeini. in this way, the incident of 17th of shahrivar inevitably damaged the reputation of the middlemen and supporters of the idea of ​​restoring the royal constitutionalism because the government of national reconciliation had not been able to stay true to its promises for more than two weeks, and on 17th of shahrivar, a false mask was removed from its face. the revolution fell on a new path and became more active and dynamic within and during the movement. in spite of all the political and ideological analysis, the people wanted a revolution and the national and religious will of the fighters under the leadership of imam khomeini finally replaced the islamic republic as an indelible alternative to other models. 15 khordam was one of the days of allah when a nation stood

against a power. and he did something that almost became a military regime for 5 months, but he did not have the power to open the nation , the community had not been formed, that is where the victory of the nation started. in my past, the days of god were the days of god, when a nation, men, women, young and not-young, stood up and gave blood for justice.

this is god's day, 17 shahrivar, the days of god. must note that you must remember these days of god. the events of 17 shahrivar and the continuation of the military rule , the unity of the army. also made it shaky and its will was doubted. the army body avoided violence against the slogans of the revolutionaries and sometimes joined the demonstrators by fleeing from the barracks. this pattern of soldiers dealing with the people was noticed by some army chiefs and they called for the immediate cancellation of martial law in all cities. because shah s. sihan had supported the military regime, the army was the strongest base of the regime madidi continued his mission in the city.

as a result of this process, the army faced the challenge of the regime's repression policy by understanding the legitimacy of the islamic cause and accompanying the people. one day after the 17th of shahrivar, imam khomeini addressed the nation of iran in a declaration in najaf: he considered the shah as the one who ordered the declaration of martial law and was directly responsible for killing the people, and warned the soldiers to stand by the nation and since then with the efforts of local leaders many soldiers joined the nation during the revolution. anyway, the fact of the matter was that 17th of shahrivar was exactly the day when the islamic movement turned into a revolution became islamic and after 17 shahrivar, neither the regime was able to continue its rule, nor did peaceful methods work, nor did armed methods

have the possibility of success, and the imam's leadership was completely established. in the conversation, carter warned that america's support should continue as long as possible , otherwise his enemies will catch him by surprise and attack him. carter also responded to. the shah's requests assured him of washington's broad support . anyway, the truth is that until the incident of 17 shahrivar, none of the heads of the white house

during the presidency, the ministry of foreign affairs and the black organization did not find the iranian crisis serious or worrying. they support themselves with their superficial and optimistic comments about the shah's undoubted ability to control the situation in the country and the middle east. they continued. but the incident of 17 september seriously sounded the alarm for the american leaders. in this way, the real consequences of 17 shahrivar continued with the weakening of the shah's regime and the elevation and authority of the revolutionary establishment under the leadership of imam khomeini. suppression of the revolution at home and extensive foreign support for the shah's regime could not create an obstacle for the progress of the islamic revolution. finally, 17 shahrivar 57 became an important turning point for the fruition of the islamic revolution. undeniable achievements such as the revolutionary spirit

of the fighting people, religious solidarity and the struggle of the martyrs in the 17th of shahrivar incident are among the important headlines of recognizing the nature and performance of the islamic movement, and along the way, the important teachings of this historical event produced oil last year . slow nigerian billionaire aliko dan gott has built a new refinery near lagos. production capacity. the oil of this refinery is 650,000 barrels per day, which makes it the largest refinery in africa. this is a major step for a country that

is facing fuel shortages. despite the billions. with the cost that has been spent in this field, the four official refineries of this country have never really started working. in the last 28 years we haven't really achieved that but you can see videos from 1974 where you have queues for petrol and these screens are still there. this refinery will eliminate all waiting lines for petrol in nigeria and improve the situation for everyone. plus.

the field of nigeria's independence is in the field of energy , although this country is the first producer of oil africa, but still has to import gasoline. the one that is full of designs and plans mahd farsheh mahd farsheh gives happiness to the heads mahd farsheh mahd farsheh is like the sun whose light is sour poison mahd farsheh mahd farsheh in the sky of iran, oh the light of mahd farsheh iran mahd farsheh sir.

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. sarai irani is located in the cities of qom, isfahan and the only branch in tehran. sirah is an officer. hello again, dear viewers . we are at your service with some news. half-finished construction projects are prioritized. the head of the program and budget organization said that construction projects are prioritized by providing the most services to the country's economy. those projects that can serve the country's economy the most let's put their bodies first.