it was eid al-fitr in all parts of iran. these marches showed the discipline, cohesion and unity of the people and the revolutionaries and informed about their powerful organizations and strong solidarity . later, sullivan, the american ambassador to iran at the time , wrote in his book: the order and organization of this march, at the same time that it surprised us , also revealed the fact that we have underestimated the organization and activities of the opposition and from the sources of information. we don't necessarily have among the opposition groups, especially clerics and marketers. in fact, we must say that the 17th of shahrivard was the day when the revolution was completely different from others islamics separated. second, there is practically nothing for another regime after that to continue its rule.

he didn't have the power and the motivation, and the foreign powers didn't have the possibility to change the internal situation. on the 16th of shahrivar, the largest march of the country took place in tehran, nearly one million people actively participated in it. in this demonstration, the revolutionary people demanded the introduction of the monarchy and the establishment of the islamic republic, and for the first time, the famous slogan: independence, freedom of the islamic republic, which was the essence of the nation's wishes, was chanted. these events raised the alarm of the early fall of the government. thought that they can bring the imam's movement under control and turn the imam into an isolated movement among the clergy. but this was not possible. this flow had a very wide depth of people. my conclusion was that somewhere like 17 shahrivar, a point.

it was a crisis or in fact a critical historical point , people made their final choice and after that we witnessed, of course , it started on 16 september, but on 17 september, people seriously raised the slogan of death to the pahlavi regime. to do. the revolutionary demonstrators now went beyond the limits and talked about the desired system. the unity among the factions fighting and opposing the regime and the collapse of borders and distances in a demonstration of one million realized the tremendous influence of religion and the potential power of the religious forces of islam as the main criterion of the revolution and caused a huge uprising under the leadership of imam khomeini. . since that time, we have seen different analyzes and interpretations from the western circles, and that is understanding the islamic nature of the movement and matt. the planning

was centered around curbing the islamic uprising inside and outside the country. people , as muslim people, once made their decisive decision to overthrow the pahlavi system it is the military system that stands against the religious beliefs of the people. many of the things that regime did were things that were unacceptable, but still so irritating for the people . they did not want to overthrow him. but when they saw that the pahlavi regime was standing against the religious beliefs of the people, that means it was standing against their identity, they reacted. the behavior of the pahlavi regime showed immaturity and ignorance of the mental space of the people . following the massacre of 17 shahrivar, the regime's will and determination to face the harsh nation began to doubt and waver. because the traditional methods, including repression and... compromise had failed in practice. the implementation of

martial law, which according to the theory of security consultants and savak was considered the best possible policy to establish security and peace, had the opposite result. the resort to violence aroused public hatred and disgust against the government more and more and confirmed the shah's hesitancy and the inefficiency of the mehrah government's policies. sharif emami did something to deceive public opinion. he took partial and scattered measures and tried to take over the problem of crisis management by erasing the face of the problem. even with all his measures, he could not save him from the place where he was wandering, because he trusted him it had been destroyed and imam khomeini, as the undisputed leader of the revolution, would not consent to the overthrow of the regime and the establishment of the islamic republic.

the whole ummah stopped this movement , in order to bring the people's struggle out of the temporary, seasonal and local situation, the imam immediately defined three main lines of struggle for our people: a struggle against america, a struggle against zionism, and the destruction of the dynastic regime . the side of the hand the representative of america was in this country. it defined the goals of the people's struggle. mobilize society towards these goals did therefore, if we rely on 17 shahrivar

, this reliance should be in relation to the entire revolution and the governing front of our entire society. may the 17th of shahrivar be blessed with the enlightenment of the imam of the ummah and our honorable leader who did not allow this struggle and movement to be buried at that historical moment and let the people go about their work and move the society towards these goals. he mobilized and by god's grace, we successfully completed the first stage, the fight against the ruling system to destroy the pahlavi dynasty, and

destroyed the oppressive government and the 2500-year-old imperial dictatorship. the shah, who was now in a precarious situation, in an interview with a newsweek reporter, in an analysis of the events after ramadan, he stated: last week, we were in a difficult position and the fall was very close. it must be admitted that people were able to get anything they wanted . shah to find an immediate and effective solution to end the situation. he said that the revolutionary of the country thought that with the changes in syria and highlighting the anti-corruption propaganda, he could once again quell the anger of the people and turn the page in favor of continuing his rule, but he was unaware that the case of the shah's regime was not limited to financial corruption. from

political, economic and cultural corruptions had made the government weak and fragile from within, and the range of popular protests could never be contained and suppressed by superficial and deceptive measures. in fact, it can be said that the pahlavi regime realized after 17 september that this wave is not a series of political groups. it is a popular wave, and with the action he took and after realizing that not only did the people not retreat, but the popular wave became stronger, he was actually on the edge of falling and on the edge of the abyss, and then it was clarified. in overthrowing this government, the incident of 17 shahrivar actually deepened the separation and the gap between the government of the nation it eliminated the possibility of any kind of connection or compromise. as a result, the policy of peaceful struggle within the framework of the constitution in order to revive the constitutional system

was severely questioned and transformed. the spirit of revolution spread among various groups of fighters and opponents , and the regime collapsed. it was supported in a violent and revolutionary way under the leadership of imam khomeini. in this way, the incident of 17 shahrivar inevitably damaged the reputation of mian ro and the supporters of the idea of ​​restoring royal constitutionalism. because the national reconciliation government had not been able to stay true to its promises for more than two weeks and on the 17th shahrivar removed the false mask from his face and the revolution fell on a new path. and it gained more momentum and momentum within and during the popular movement of the revolution, despite all the political and ideological analysis and interpretations, the national and religious will of the fighters under the leadership of imam khomeini finally

replaced the islamic republic as an irreplaceable alternative to other models. 15 khordadam was one of the days of allah , that one nation. he stood in front of a power and did what almost 5 months of military rule. it happened, but the nation did not have the power, the society was not formed, that is where the victory of the people of shahrivarm, which we are today, started from here we are together, that part of the city last year was the days of god. this was one of the days of god. that a nation of women, men, young and non-young, stand up and blood

is for the justice of this day of god, 17th of shahrivar, the days of god, you must remember, you must remember these days of god. the events of 17 shivur and the continuation of the military rule also made the unity of the army shaky and its will was doubted. the army body avoided violence against the slogans of the revolutionaries and sometimes joined the demonstrators by fleeing from the barracks. this pattern of soldiers dealing with people is the concern of some army chiefs and they demanded the immediate cancellation of the government. they became soldiers in all cities. since the shah had openly supported the military regime, the army

continued its mission as the regime's strongest government base for a long time in the city. as a result of this process, the army faced the challenge of suppressing the regime by understanding the legitimacy of the islamic movement and accompanying the people. imam khomeini one day. after 17th of shahrivar, in a declaration in najaf addressed to the nation of iran , he called the shah as the one who ordered the declaration of martial law and was directly responsible for killing the people, and warned the soldiers to stand by the nation. and since then, with the efforts of the local leaders of the revolution, many soldiers joined the nation. anyway, the fact of the matter was that 17th shahrivar became exactly one day. that the islamic movement turned into the islamic revolution and after 17 september, neither

the regime was able to continue its rule, nor did peaceful methods provide answers, nor did armed methods have the possibility of success, and the imam's leadership was completely established. . the main idea of ​​the revolution was brought up and in this way , in fact, we have to say that on the 17th day of the year 57, the key to the revolution was pressed, the movement started and on february 22, we concluded. at the same time as the situation in iran became critical, the shah, in a conversation with carter, demanded the continuation of american support as far as possible, and warned him otherwise his enemies. in response to the king's requests, carter

assured him of washington's broad support. anyway, the truth is that until the incident of 17 shahrivar , none of the heads of the white house in the presidency of the ministry of foreign affairs and the black organization found the iranian crisis serious and worrying. they with their superficial and optimistic comments about the ability to doubt. shah's inability to control the situation in the country and the middle east they continued their support. but the incident of 17 september seriously sounded the alarm for the american rulers. in this way, the real consequences of 17 shahrivar continued with the weakening of the shah's regime and the rise and power of the revolutionary movement under the leadership of imam khomeini. suppression of the revolution inside and extensive foreign support for the shah's regime. none of them could create an obstacle for the progress of the islamic revolution . finally, 17 shahrivar 57

became an important turning point for the fruition of the islamic revolution. undeniable achievements such as the revolutionary spirit of the people of the fighters, the religious unity and the struggle of the martyrs in the incident of 17th of shahrivar , it is considered as one of the important headlines to recognize the nature and performance of the islamic movement, and further along the way, the important teachings of this historical event are like a bright torch in front of today's young and revolutionary generation. in the northwesternmost region of iran, here in west azarbaijan province, a mountainous province with high mountain ranges and the source of water springs and sources

of many rivers, it has 48 provinces and is the only province that borders with 3 countries, the republic of azerbaijan, turkey and iraq. as of 2010, 87% of the coverage is under the service of the waste water companies of west azarbaijan province. of the remaining 800 villages, nearly 800 our remaining village is in a number of these villages which are usually self-governing by the villagers. and the islamic councils of those villages, in any case, at your service, which is managed, in recent years , we have re-covered nearly 38 villages, and in some of these villages, despite the fact that they are covered by the services of the companies, they are not useful in times of our need and necessity. in any case

, we provide the necessary debt tens of kilometers away on a difficult road. the border is already in the foothills of the ararat mountains . it is called sweetli valley, which is actually the headwaters of the river and the springs of aghjal village, and we are forced to transfer water for kilometers from these mountains and valleys that you see for our dear villagers whose water source is in trouble. we traveled more than 140 kilometers from bazargan city to the nearest days. but due to

the winding road, about four and a half hours. it took a long time to finally reach a village . hello, hello, how are you? do you know turkish or farsi ? farsi. what is your village here? majid kandi. this is one of the border villages. this osan is a border village being both kurds and turks. hello haj khanum yakhson, i had a sincere conversation with the ladies of rossa since days. the difficulty of spending time without water , giving milk , saying that it's a humiliating effort, taking water away from us , we use it, our animal eats it, in the past , the water in the village was supplied by a tank and the residents

tried to store it. souze sweets. i said goodbye to the warm-hearted qazalcheh family and we left for khoi villages. where i am now, this village is a

border village, meaning the last border village between iran and the country. it is turkish, the name of this village is razi village, more than 200 families live here for drinking water they used to provide water from the wells that were above the village, but in the last one year, due to the lack of rain, the eyes were dry and they could collect very little water from it , that's why wells were dug at the bottom of the village. up to drinking water means the drinking water of the village. to be supplied from these wells , there are about 20-30 families here with a population of 1,200 people. they are lower than the previous ones, there was no water for them, so we had to build a cistern above the village, so

that the water supply of these households will be restored. previously, our water here was in the form of a spring . due to the large number of residents, the water was not enough. now, there is enough water to reach the villagers . but according to the promise i made to the villagers, calls were made until as soon as i take the sample to the laboratory, it is time

to ask how much water should be in it. as it was observed, the salinity of the water was normal. they think that because when we boil the water , it is actually as much as limestone shows that the quality of the water is low. it is the property of water when it boils, the lime that is actually around the stone. we can see that it actually exists inside, this is the same temporary difficulty that comes out, this is the nature of water. we didn't have much time and had to go to other villages to check the drinking water supply situation.

it is one of the infrastructural measures that have stabilized rousani and border settlements in this province. nahid khodadadi, sed and broadcasting news agency. hello movie theaters are updated with some new movies. most of them are comedies as well as most of them. it is at the disposal of comedies, some people's opinions

are of course tolerable. where are you, my dear, ladies and gentlemen? there are some movies that carry the name of comedy, but they are not actually funny, we only laugh at their words and actions, but before, they are funny content and content. personally, when i go with the children, i feel a little sad because of them. it's ridiculous. the number of moviegoers in these six months has been announced to be close to 15 million people, a capacity that according to moviegoers, it's a shame if they don't get good food in addition to entertainment. we call it the old game of jangolek. the game of jangolok works for two of them , the rest we have to deal with more serious things. now we at any cost, we see that friends want to make people laugh. this is not good.

they should be dancers in almost all the movies. why do we have to dance to get an audience? love is a blast shield. on the sidelines of the ceremony. along with the presentation of the award and the photo and honors of this actor , he went to the cinema museum. kill me, sir, kill me, kill me , kill me. like my father, we are not going anywhere. brother from brother, he said a memory, the lost innocence was one of my greatest honors because in front of my brother . there was a fight between me and my brother , but god is happy for me. although it was a game, but me

i was embarrassed because he was my brother anyway and being 9 years older than me, taqwa is careful not to let a beggar arise from inside their house. since the end of two months of silence. the instruments are tuned and the performances are held. the price of the tickets for the music stage performances has not changed compared to the last two months and it is about 900 thousand tomans. of course, if some infrastructure is provided, the conditions will be in favor of the customer . that sells tickets if it becomes a government, these infrastructures

will be the part that is known from shahnameh with the presence of actors and singers and in rasa watan, among the thousand treasures of the time of watan, which are cherished by lovers. prior to october 7th, i don't think many people were engaged with what is happening in israel, we kind of all said the same thing, israel is our friend and ally, i count myself among those people, post october 7th, the world and especially i would say zionists in media were demanding that we all pay attention, when we started to pay attention, we

didn't like what we saw, you you cannot... not tell me ever feel comfortable with 18,000 children being ruthlessly murdered, you can't get me to feel comfortable as a christian with the amount of explosives, more explosives dropped uh, tons of explosives dropped on gaza than were dropped in hiroshima. this doesn't make sense to me, gaza is 30 miles long, seven miles wide, it's incredibly dense population, and this is by the way according to herets that 40,000 uh palestinians have been murdered, i believe they're getting those numbers from the gaza health ministry. and and here is what i would like to say to you rabbi, since you're you're quoting scripture okay, the one that's relevant to me is wo unto them that call evil good and good evil that put darkness for light and light for darkness, and if you'd like to dive into a little more scripture, i think what's relevant is revelation 3:9, behold, i will make them of the synagogue of satan, which say they are jews and are not, but do lie, and i'm speaking directly to you, rabbi schmuli, the fact that you would try to say i

am jewish. and this is what i believe, and and do and say the things that you are doing, people can see and hear evil, and what you are doing right now is an active evil, the lies that you are telling, not just on me, but also on my family members are a good example for the world to see what we are referring to when we call something radical zionism. there is always an easy way. it is easy like the entrance exam . students from sixth to twelfth grade and entrance exam can receive 60% of all courses for free and counseling. send free programming number 5 to 30085

. it is easy to take the exam with gilna. in the name of allah, the merciful. hello transversal commitment of knowledge-based companies. decreased in the latest decision of the central bank, the width of the return from the export of knowledge-based companies has decreased from 10 and 90 to 80%. last month, in the meeting of the 21st working group on the return of width from the central bank's exports , it was announced that the deadline for the land commitment of the scientific companies' exports would be increased to 8, 12 and 15 months.