like tea, this is shahrad tea , in the name of allah, the most merciful, the most merciful . dear viewers, followers of khabar network , god willing, you are well, wherever you are, i invite you to join us in the first row . i congratulate and congratulate all the muslims of the world on the arrival of unity week, and i also have special congratulations to the loved ones and followers of the prophet of mercy who these days are celebrated as the birthday of hazrat khatram mortbat, and in a special way, the celebrations of these loved ones start from the first day of the week of unity. on the first page, we will

have a look at the 38th international conference of islamic unity , which has started its work, of course, from today thursday 29th of shahrivar will be officially held with the presence of the president of our country in the hall of the inaugural summit, a conference that has been a forum for many years to express the common issues of the islamic world and common thoughts to increase unity. in this program , from the first page, the host of hojjat al-islam. the week of unity was one of the initiatives of the great founder of the islamic revolution, imam, may god bless him and grant him peace, which was formed based on the strategy of the islamic republic to strengthen unity among muslims, and well, with a short distance after the victory of the islamic revolution and even unity, this

islamic unity conference was held. we were the first four years were organized by the islamic propaganda organization , and then the world conference on proximity was formed , which he was responsible for organizing. your presence, which started this conference in line with the approximation of islamic religions in our country with the initiative of the imam, as you said, and has had a great impact in the islamic world in preventing many problems that exist in the islamic world, is a key jump in this regard. what are the effects of this conference, one of my friends he said, well, we should see what would happen if it wasn't there. the fact is that after the revolution, we faced enemies in the cultural field, in the field of d, and in different fields, and one of the tactics that

the enemies of islam used against the islamic republic system in a special way. in the islamic world, in general, it has been to seek to create division in the islamic world, so these conferences are a response to the plans and plans that the enemies of islam create to create division in the islamic world. extensive effort from people who are concerned about the field islamic unity was formed so that we can take appropriate and effective measures in the field of islamic unity in the field of scholarly diplomacy. as you are aware, we need unity at different levels, including at the social level between ordinary people, ethnicities, religions, groups, sects, etc. there are those who have differences between them , sometimes in our own country.

there are ethnic mistakes or religious mistakes or various mistakes that the enemies use on those mistakes and based on those mistakes they try to design plans that will destroy our country in the islamic world. challenge naturally in response to and against this type of plan and this type of actions of the enemies or some ignorant people who are active in different fields. are or are they producing literature in the media in the written field, this conference has been very effective in preventing many sufferings that could have spread to the islamic world as well as inside our country in the absence of these conferences, that is, with this explanation as you mentioned, in fact , this evaluation is done annually in relation to the conferences that have been held and how many goals have been achieved. naturally, evaluation in the exact sense of the word

may not happen now, but what is important is that this conference has a promotional aspect for the social floor, a literature will be produced, with which a certain amount of mentalities will converge and diverge. it turns into unity. the differences and attitudes that different ethnic groups or religions may have towards each other, we try to eliminate those attitudes and make them clear, that is, we can say that from the evaluation that is a separate work, what is the main goal of the great founder. the islamic revolution was in the announcement of the week of unity and then what the title of the islamic unity conference has been held for 37 years , the goals have been achieved, and year by year we can say that we are getting closer to that main goal, exactly the same , but the point is that every now and then that divisive institution that has had an impact on the society inside iran is also the same. in the islamic world , they change their plans and

follow special plans according to the time and place . we tried to cover the same issues . or through the media and literature they produce and by hiring some people who use offensive language if they enter into some sacred things of other religions and use social faults to create a crisis in the region or in our country, we will adjust the conferences accordingly. arranging and during these 3-seven periods

appropriate measures were taken in the field of holding these conferences, naturally, your plans in the world conference on the change of islamic religions. in pursuit of this unity of the islamic ummah and the islamic world , it is not limited to a unity conference once a year, we can say that this annual conference is a period for all to see during what did we do last year and should we prepare for the next year ? in addition to the annual conference, what other programs do you organize in line with the specific goals of the unity of the islamic ummah and what you followed in the conference and are you doing during the last 4 years that i have been responsible for this field? had we also decided to make the unity conference a standard for dialogue between intellectuals who are in high positions, so we set a target for the grand muftis of different countries, for the ministers of endowments, ministers of culture

and ministers related to religious affairs, and for the heads of religious institutions. which are effective in their own country three groups are actually the main audience of the conference. being and finally, we are demoted now, if we were to invite , we would have tried to invite the deputies of these who became the head of the invitation, so we did not lower the line. well, naturally , there was a demand both inside the country and abroad. there are many people in the country who are active in these fields and demand to participate in these types of conferences, so we added another measure to the annual conference of islamic unity. and those two plans were that i now want to give you an explanation, for example, in the provinces our own ethnicity in our own border provinces , there are hundreds of scholars and intellectuals who, for example , have a pulpit, or have an altar, or have

a space for university discourse, and they can help to bring about national unity and islamic unity in these areas. 900 people in the central conference, and it was not possible for us to do this activity , while we have more than 300,400 people in each province who are active in this area, and it was necessary to make a plan for these elite people, these people, these people, these people have a podium. they can have the opportunity to express their own thoughts and talents the first annex that was formed to the unity conference was the provincial conferences, that is, where we invite some people to the center. we took this conference to a branch in the provinces, the first one was held in kurdistan with 45 guests. it was actually a kind of pilot, it was a kind of test to see if we can do something like this in the provinces. well, with the success he achieved there, the second conference was held. a province in golestan province with 750 guests, almost more

than half of them from that province and the rest from the surrounding provinces, plus educated people from the country. in fact, we invited the neighbor of the same province to come and the third one, which was the most successful, was formed in west azarbaijan province, centered on urmia. about 50 scholars from those provinces and surrounding provinces came , we had foreign guests from scholars of the islamic world, and about 100 people from the center, i.e. from tehran , finally had to go there. let's add some provinces to the central conference and discourse network of this critique.

we have not been able to do such activities since the first two years when there was corona. so far, we have held 3 provincial conferences, and the fourth one is now you . we should not say yes with this combination of referring to the province . in fact, this is a kind of migration of the unity conference to our border region and to our ethnic region and international cooperation. because, for example , the fourth conference that is being planned in razavi khorasan now has up to 150 foreign guests, and now, focusing on afghanistan, we will invite 100 people from afghanistan, 50 of whom will be from turkmenistan , uzbekistan, tajikistan, pakistan, and possibly india. we will invite you to khorasan god willing, in another month. the third month of mehr is designed to be done. well, this was the first spell that

we did to the international unity conference. the same thought was about foreign countries. that is, when you go to iraq, when we held the unity conference here , we could have invited 10 or 15 people from iraq to speak here, but it is wider than the audience. we also want to work. therefore, it was planned that we have these regional unity conferences in one of the countries the term "islamic" is now islamic countries with more themes, now it is neighboring countries. of course, we managed to hold a regional conference in iraq . for example, we invite 300 to 400 scholars from that country because they are there and the focus is there. they have come, they have been facilitated , 100 people from iran and 50 people from abroad. we have invited the countries around iraq, so far this conference has been held twice in iraq and once in malaysia. now we are planning

to, god willing, in india, in pakistan, in indonesia, in lebanon, god willing, if the situation is a little better. may god help these conferences to be more convenient . inshallah, this is my recommendation . this was the second addition that i made. the third addition to the vahdat conference was an idea when we implemented the vahdat conference. some of our academics who participate in the field of human sciences and related to our work, well, we had a meeting last month. i met with one or two of these dear members of the faculty of our university, and i saw that these dear ones have something to say. the so-called clerics should have responsibility in this area they also feel a sense of responsibility, so we decided to form an internal discourse focusing on the major universities of the country

, we formed an internal network of academic faculty members and university presidents, we held meetings with the top 11 universities of the country, and these we invited their heads and we asked them to represent us and we had a discussion. we saw that there is a favorable ground for a series of issues that i will explain in the continuation of the program so that we can design a network of academics from the islamic world. well, there were two problems here that we faced. the first issue was that, well, first we have to be friends find ourselves that is, we have to see inside the country who are ready to be present in that university network of the islamic world. therefore , it took about a year of meetings to get to know this university and the fields of work that were related to our work. these are identified. after that, we held meetings to express the presence of you, the members of the faculty who had these loved ones

. we held pre-meetings to identify our friends. we can focus on the academics of the islamic world let's gather and let everyone be ready to appear under a single tent with extensive studies that formed us to a common value. we came to the term called human dignity, which human dignity is a concept that every university has in any field of study, such as social sciences or psychology. ok, the field of religion is religion, the field of interpretation and sciences of the qur'an and religious sciences, all fields are history, this human dignity can be a good topic for a package of conferences and meetings that have scientific productions , offer scientific content, and academics. educated people should also have a more effective presence

, we came forward with the focus of human dignity. when we look at what has happened in palestine, we will deal with it in the rest of the program . those who are sensitive to the fact that 40 thousand innocent children, women, and the elderly have been martyred . because the intellectuals of the islamic world are the social floor. the islamic world is becoming sensitive, coming to the streets to support some people who are not muslims the streets of europe, in the streets of america, they are coming to the square and against this event that happened in the last one year after the al-aqsa storm, against these crimes and atrocities that have taken place . if

there is between muslims and non-muslims who brought them to the field, i am telling you that the concept of human dignity. man has the right to live. if someone takes the right to life from a human being, that has violated human dignity. humans have the right to access water, food and housing to have if someone takes this from a person, the humanity of the person will be reduced. therefore, we thought that this concept of human dignity, with the consultation we had with academics, is a broad concept that if its tent is raised, all the people who have rationality in them and their sense of conscience is active, they are ready to speak under this tent and about human dignity from it. because it is human to defend, that is, your next extension, which became the network of academics, is now only limited to the islamic world and the universities of the islamic world

. it was motivated by the fact that we can from all academics in all the world. those who consider human dignity to be central, at the same time, we have seen that the concept of dignity is very broad. now this story of fate and inam had not happened. we said that there is another axis called family, which is the family in the whole world today, the liberal world is against religious values. and islamic values ​​want to put a new concept of family on the table in such a way that homosexuals want to form a family and consider it a family. they even want to define coexistence with animals as a family in some countries. we said that we focused on the concept of family, which is a concept of human dignity, which is actually the first society under which the education of a human being is formed because he is a human being, and

we listed the challenges that have arisen for the family in the contemporary world. there were more than 40 topics and sub-topics, these were extracted and we presented them as the topic of the first human dignity conference, and fortunately, now that we are at your service, there are more than 15 major universities of our own, along with iraqi universities and turkish universities, centered on konya. and istanbul in turkey and centered on baghdad and with we introduced the centrality of mashhad to these three cities as the sisterhood of human dignity and said that we can consider academics to explain the concept of human dignity and confront any kind of behavior that distorts human humanity. this was another extension that was added to the unity conference, and god willing, two months from now, around the 20th and 21st of november, the first human dignity conference will be held in razavi khorasan, and guests from iraq, turkey, and islamic countries will also be members of the faculty, god willing. and academicians

will attend and god willing, we will with these measures we are looking for a university network whose presence in the action scene of the great jihad, or so to speak, is a cultural confrontation with liberal thoughts and thoughts that are actually in conflict with the original concept of the human family, and they are explained below with the explanation you gave and this is the common point of human dignity in the upcoming conference , non-islamic countries and academics are also present . professors, see the unity conference in tehran is an islamic conference. are you paying attention? i mean , during these 36 courses, 37 courses, 37 courses, which are 38 courses before this course, i usually said that a person.

in fact, all people who have a human conscience and he cares about human excellence because he is human.

with the theme of islamic cooperation to achieve common values ​​with the emphasis on the palestine issue and with the presence of hundreds of scholars and thinkers of the islamic world , it will be held in person and virtually. islamic well, mr. shahri , please tell us that we have considered the principle axis of a permanent concept for unity conferences and that

is islamic cooperation to achieve common values. in the field of islamic cooperation, naturally , if we want, other than theoretical issues and discourse issues well, it is also necessary in the promotion scene to explain what these cooperations between the islamic countries are and what they are doing is the main topic of the conference. we discussed a series of common values , the most important of which was human dignity, which i mentioned, and we considered other concepts as common values ​​in the 38th unity conference, one of which is justice and the other is your security. you are intoxicated , justice is against injustice, and today, after world war ii, there is no greater injustice than that incident what has happened today in palestine and in the gaza strip

and is now spreading to the west bank and the occupied territories has not been seen in human history , that is, after the war, the massacres that happened in world war ii, there has never been such an event that 40,000 innocent people, 40,000 civilians are actually martyred in it and their lives are taken, history does not remember and unfortunately we see that international organizations have not succeeded in preventing this event. it has become very clear that they are dating, and it is known that some time ago, yes i read the news that this mr. guterres said that we are calling so-and-so. i would like to say about these presidents , your presence, that the qasa regime and others do not answer us , now what kind of a failed organization is it that, for example , when it wants to take a call, it does not answer the call, this

shows that they did not succeed, so we in the islamic world must take measures. let's cooperate and make agreements so that we can actually prevent this event that happened. naturally, we have to see what happened first . we explained and explained that it is a shared value. what we follow is the prevention of oppression, a great oppression it is happening. the natural right of human beings is to live. the greatest right that every human has is to say, "i want to live." now if someone takes this right away from him, it is the greatest injustice committed in our time. he wants to say, "i want to be in my blood. " displace him from his home. this is the biggest injustice that is happening in our time. therefore, in order to prevent injustice, we need to introduce the concept of justice, which means, for example, oppression , which means that you take another's right away from him by force and don't let him. let him get his due, we must behave justly. this is a quranic advice.

it is a common concept that not only the islamic world but all the free people in the world acknowledge that justice is a charitable thing and a necessary thing . if there is no justice in the human society, it will not succeed , it will become a forest . who rule between us , in order to prevent global arrogance from the atrocities that are happening in the world, you look at it , sometimes these african countries give weapons to both sides to kill each other and ultimately find their own interests, we are for this concept. we presented justice as a common value and the second the value that we put forward is the value of security, in our opinion and in the opinion of the islamic republic of iran, regional security especially and global security depend on regional and global cooperation if we want the region to look good and have security at home. let our own house and investments

be safe. it is necessary to cooperate . naturally, this security will not happen without real cooperation between the nation and between the islamic states, so you can see that now the changes in the region have been made by the saudis, the turks, and other countries. if you want capital if they want to progress, if they want to reach even the goals of sustainable development, it is not possible unless we cooperate, so you can see that the literature has changed in one or two years. and on the other hand, understand that the countries that are outside of your region are looking for their own interests , they are not looking for the interests of the countries in the region, they are looking to sell their weapons , they are looking for access to the resources, mines and funds of this region. have a region, and naturally , if a ruler is smart, he understands that with these regional cooperations, he can secure his own security. to guarantee that the ship he

wants from outside the region. let him come here to secure our interests. this is definitely something other than the history of human history . during the last 300 years, this global arrogance , led by the united states and england, when they put their heels in the region, they do not pursue anything more, that is to divide the great iran and turn it into a 10 5 countries, 6 india was turned into 4 , 3 ottoman countries were turned into nearly 10 countries . it is still being followed, that is , if it was possible for them by isis they are turning iraq into three countries. iran itself has such a plan for it during these 40-50 years of revolution. also , look at other countries. every now and then, a voice, for example, in syria , is what they are looking for. now they are actually tearing syria into pieces themselves. they are trying to take over an area, the americans are taking the oil from the haskeh region, so they will be

able to do it in the north later. they make it the middle province, what do they make this corner, what does it mean, they divide it, and first they say , for example, the climate and name it something, then they turn it into a country, until the errors when the division between different regions within the islamic world increases, a foothold will be provided for them , they will put their feet on the edge of the borders and follow their own interests and resources. be part of this third value, that is regional security. another point is very important in my opinion, there is the issue of global security , and it is a common value for us, and we in the islamic world are also looking for this global security with the necessary cooperation. to be sure, we are really concerned about what happened in the war between russia and in our opinion, ukraine is not just a conflict between two countries. today, the european union

is facing russia. and america is also fueling this fire of this war and there is a possibility that this will turn into a nuclear war that will engulf the whole world, so we expressed neutrality in this war and at the same time advised and this year one of the goals that we are following the advice to the european union to take care that the incident that burned them all in world war ii does not happen again. the screen supports him. by leaving the european union, britain itself tried to create this division there, and now it is following america's policies, and in our opinion, it is a common concept that all islamic countries should follow until that war, god willing, turns into peace, and we achieve our goals. let's get ourselves at the global level, which is global security, very good.