he used to farm and earn a piece of halal bread . we are the same. let's keep doing what we say . sir, let's go to work and get halal bread for our wife. after all, it's a child. alhamdulillah. you see, our children are mostly healthy. i said with 4 salaries. i worked for a thousand tomans in the tower, i also built our house , the basis of life, whatever i had to help, to take care of my children , to study, something that one works hard for is appreciated. then we agreed, we agreed, we started living, well, a woman has a lot of influence on everything in your life. it depends

on the woman, for example, a woman can be content, or, for example, there is a woman who can be a spendthrift, life is hard. well, it gradually got better for the midwife, until she worked and i worked, we made a home with our lives , my children, my daughter went to university , she got her diploma, my son got her diploma now . takes when i arrived, the responsibility of life fell on me. yes, mom, when we built the house, we were very empty. i kept saying , god, help us not to open our fist. alhamdulillah , my life was good. i am satisfied to say that at first we had a hard time. we had a room here, i worked and wove a carpet myself. next to him, we made our blood. until

now we didn't run into any problems . for example, i was weaving a carpet for almost 8 years. for example, this carpet that i was weaving helped me in my life. that's why, for example, i came across a problem at home. you can't say, for example, don't bother. well, then, until the age of, for example, 10.3 years, i don't know intellect. they don't have enough time to say , for example, my father is a pickerel, but when they grow up , they know that i brought yishnu here for work. a few days later , he told me at home, "you go to work, you sleep, you come at noon. i brought him to work for two or three months. then he told someone that it means my father, 23 years old, does the same thing i said no, you wanted to tell him that he was sleeping and i was taking money, but they didn't knock. i used to work in the same way

, now my gas air conditioner is very cool, the only special feature here is that it is hot in the winter and hot in the summer. for example , i have been here since the morning when i was in this tunnel. well, in the afternoon, for example , it gets cold again at this time. it is not like a tunnel . the tunnel is hot in the summer. what were they like a thousand years ago? old people , we went to your house, why did you go behind him? no , you are stuck. we don't have so many guests

, but it's outside, and here the connection with the outside is completely fragmented. we will do the electrical part. i will do the electrical work, god willing. it was arranged that we will make an internal communication for him. god forbid, someone had a problem in such an explosive time , at least he would have access to the outside . you were also interested in me because it was work. how else? finally, we were all interested. it 's okay to be an engineer, everyone, when will an engineer come, he comes here, sir, to be an engineer, for example, as the children say, my father was my grandfather, and my grandfather was also an installer. where are you working ? there is no film photo that they only know that you are working in the mine

i know that, for example, not in a place like this, for example, in their mind , for example, they are doing something in the mine, but, for example, they don't think that it is in places like this, for example , outside where we were working, a daredevil came to load the device. well, he told us to come down and put a big stone on the road, for example, it was a while ago that he should get behind this stone and get the car up. when we all said it, he would be able to pass with this , he said, "no, sir, i can't even walk over the stone ." the device fell, only you didn't fall in the mine , no, we first, whoever comes, for example, put the machine in our place, we will take him, they will distract him, for example, no in general, if there is no experimental work, no one can do it. that is, it is not something that, for example, comes from one side of the road , comes from this side of the road, for example, let's do this, no, it's not like this , there is going to be an explosion

here in a few minutes. we are here now, exactly what time are you going to leave, i think it will be another day. when he comes to the other side, he works here, he loves to take a halal bite, he knows it's very hard, it's hard to work in the mine, it's really hard, he loves to get a halal bite for his wife and child, when he leaves in the afternoon. his blood is that smile and that happiness that you can see in his face, he is satisfied with the effort he made and he has a halal bite to take home, he wouldn't trade it for anything.

he was the leader of the revolution on the day when a group of sunni scholars were his guests in the leader's house. in the past , we sometimes had gatherings with the brothers of the sunni scholars, especially the baloch scholars, and i

have a long history with these gentlemen, but we had not visited such a gathering for some time . they found some gentlemen that we have known for a long time, like mr. maulvi abdulrahman maulvi sadati, i don't know, mr. mullah qadir, how come they don't have a plan in their meeting already in their own region these days with some of these dumalas, mr. molavi. and samad enai, with whom we have a long-standing relationship and friendship, some from the time of exile in iran shahr, some from the beginning of the leader's revolution, who had heard the speeches of three of the guests before starting their speeches, appreciated the content of those speeches

and went to the issue. this is the first chapter of a meeting that had four main axes. the islamic ummah, unity, confronting those who disrupt unity and of course palestine. in the description of the first chapter, they said: for years, we have been relying on this phrase, the islamic ummah, so that we don't forget that we are one ummah. nationalities are different , but these borders do not change the truth of the islamic nation . all the enemies of islam have tried to make us indifferent to the identity of the islamic ummah. it is not possible for me to consider myself a muslim, but because of the suffering that a muslim

goes through in myanmar or in gaza or in india or somewhere else , this is not possible. this is against islamic teachings and islamic principles. if cooperation is not possible, empathy is not possible. and sympathy should be this too the gentlemen said and added that their emphasis on the unity of shia and sunni in iran is also included under the phrase "ummat islam" . repeat the title of the islamic ummah , make us come to our senses. let's understand that in addition to being iranian, we

have a higher and more important attribute with him, being muslim. chapter 2 relying on unity. the leader of the revolution listened to the issue of the necessity of unity by referring to the present parliament and said that our gathering together, this meeting, will definitely make those who the reaction makes you not want this to happen . if there is no religious difference, in this field, of course, the british have more experience , the americans recently learned from them, and then make a passing reference to the history of the enemy's attempt to divide between shiites and sunnis in iran, especially after the victory of the islamic revolution. this opposition exists. now that there is this opposition , the solution is for us to rely on unity, and they said that unity is not a tactic. it is one of the fundamental principles of islam, it is a matter of the quran, it says, "allah and no

division. this is very important, that is, in the sit-in with the rope." god is also the most important work, his gathering happens even in the sit-in for the sake of god, for example, the hajj is the manifestation of prayer and friday, that is, the gathering even in the sake of god is intended by the qur'an and islamic sharia. this seems very important after this quranic reference, sir. they recited a verse from surah hajrat.

on the other hand, they do this unknowingly , many of them do this knowingly , they must be confronted, they do not understand the harm of religious differences to the world of islam, to islam itself, to the islamic ummah, to individual muslim nations , they do not understand the harm to them. man is surprised to mention at the end of this

chapter, many martyred sunni scholars came to the meeting. they mentioned the teacher shaykh al-islam maulvi hossein, who was martyred in sanandaj, baluchistan during the takfir movement in order to create discord between shiites and sunnis. of course , thank god. i am really thankful that in spite of the existence of all the conspiracies and hostile motives in the country, the sunni community exists. to confront, to fight, to point out that we had 15 thousand sunni martyrs , whether in the holy defense or in other places. they returned to the meeting and said that our goal is the honor of the islamic ummah,

and the honor of the islamic ummah can only be achieved through unity and unity. you should all work hard in this field, and the last headline of the constant advice and emphasis of the leader of the revolution in the past year is the first issue of the islamic world, palestine. it is certain that this is definitely one of the duties that almighty god will ask about us on the day of resurrection. if we do not fulfill this obligation. anyone can do anything. anyone can do anything. one can pay. may one ability to give weapons. one can help politically. one can preach in the pulpit during prayer and friday . if we

disobey this duty, we will definitely be responsible. and as always hassan khattab. may allah make the islamic ummah proud. may allah make the muslim brothers from different sects of different religions closer to each other day by day and increase their commonalities . we have so much in common, these commonalities. we do not see differentiating cases often rely on methods . may god help us to be able to. this let's do things. this group of people of culture and literature came to see the body of

late mahmoud hakimi, the prominent author of islamic history works. a group that each deceased. hakimi was known with a special feature , he played an effective role in the field of children's literature, especially in the field of religious literature and before the revolution, in the revolutionary literature of children and teenagers during the taghut in the past, considering the existing conditions , he was so courageous and so committed. were to enter the field of religious literature during for many years , the late hakimi, born in 1323, has made a request for himself at any level i was born in 1323, and during his lifetime , he left famous works such as ashrafzadeh, the hero of young masked men, and 11 historical anecdotes. what books he loved to write, which

i may not have written about shiism, he wanted to write shiite culture. he could not prepare many collections. apart from that, he had a press presence in the field of religious press. for many years, he wrote some of his books in the magazine "mektab islam, saving the young generation, the new generation, a message of happiness after the revolution" in rushd magazines and other magazines as well. dedicated to being a slave to the service of martyr morteza motahari let them say that mr. motahari said that when you came , deliver salam man magazine to mr. mahmoud hakimi.

he did the right thing at the right historical moment and started writing religious stories with a sense of religious and moral responsibility, stories with religious and revolutionary themes. well, this started in the late 1940s. i always said that i grew up. my mosque, my cultural development, first of all, in this essay, the concern of this writer and researcher is to familiarize the new generations with the culture of iran.

behesht zahra was buried in tehran. the late hakimi is also mentioned as the servant of ashura culture . someone who spends his life introducing teachings the school of ahl al-bayt, peace be upon him, was specially set up for children and teenagers. zeinab soleimani, sed and cima news agency. commemoration ceremony for the martyrs of the daikundi terrorist attack in afghanistan. the muslim nation of iran, the muslim nation of afghanistan, near the shrine of hazrat imam imman, honor the

oppressed martyrs of afghanistan, the martyrdom of some of the oppressed people of our country, afghanistan, daikundi province, bandar region, who were martyred at the hands of the daesh hypocrite, are present here. found to honor a number of people who were oppressed in the farthest part of afghanistan in daikundi province we participated in the martyrdom of daikundi and ghor provinces . it is the duty of every human being to honor those who are unjustly martyred .

the participants in this ceremony sympathized with the families of the martyrs and said about the victory of islam, no, they will never achieve their goals because it has been going on for 1400 years and it is giving martyrs in the way of the shia religion , the school of islam definitely cannot, god willing, the blood of these martyrs and this our loved ones make the technological seedling of islam grow bigger and bigger every day they are victorious, the enemy will be overthrown, god willing, whatever they do, we will never return from the path of religion, from the path of imam hussain, there will never be victory. 40 years of effort, 40 years of killing us, 40 years of us killing, 40 years of us martyring. if all the peoples of afghanistan are united against extremism and it is our duty to

fight against takfiri groups, it is our duty to believe in each other at this critical moment. about a week ago, four operatives of the isis terrorist group killed 14 afghans who had come to welcome the pilgrims of imam hussain (peace be upon him). the border of daikundi province and the promise of martyrdom. the government of afghanistan wanted

to punish the perpetrators of this crime, find the killers and punish them. their problem is to really ensure their security. the killers should be pursued and caught and they should be punished. find the killer, whoever it is. radio

al-rahim, during this visit that we are having here today, i can say that i have seen a collection of revolutionary initiative and creativity and sincere compassionate efforts of a group of our believing brothers.

foreign

minister of energy announced the development of iran-tajikistan cooperation in the field of electricity . we had discussions with each other in the field of business development. well, you know that we are business development.