in the name of allah, the most merciful, the viewers of arjmand salam , member of the majlis, in the public session on wednesday, with anti-zionist and anti-american slogans , thanked the revolutionary guards for the successful implementation of the sadiq 2 operation . at the meeting of the house of nations

, he called iran's rockets on the zionist regime as a blow to the mirage of this regime's security . last night, the oppressors and warmongers, whose all they can do is air strikes and terrorist operations. and they were filled with hope. mr. qalibaf also to the zionist regime and the us will be very different about the possible madness against the interests and all our subsequent response to the possible aggressions. of course, a regime that sees its survival in danger may think of repeating its previous mistakes and attacking iran's holy land. but he should know that we prepared ourselves for his possible madness. and

we have designed an unexpected plan, and our next response to possible aggression will be at a very different level, and this regime will certainly speed up its existence, which depends on creating a sense of security, in the event of an attack on iran. much more will lead to collapse, and america, as the supporter of this regime , we recommend that it tightens the collar of its rabid dog so that it neither harms itself nor puts its owner in serious trouble. while expressing his happiness and appreciation for the resounding response of the islamic revolutionary guard corps to the crimes of the zionist regime and the rocket attacks on the military bases of this

regime, the head of the expediency detection council said: iran showed in practice that it is the support of the axis of resistance. those who know the covenant of al-hasani are not afraid of fighting the enemy and the infidels. the enemy of signasi knows this and god willing, we hope that he has received enough advice , and the important thing is that iran has shown its courage with its own actions. for the axis of resistance , it is everywhere. the people of tehran, together with the people of the country

, supported the attacks of the armed forces of our country on the occupation regime of jerusalem. the zionist regime gathered together . sayyid hassan nasrallah's thoughts and ideas will remain in people's minds. he has blessed blood. this blood will cause the complete defeat of israel. today, the people here are talking about iran's missile response and iranian missiles hitting the occupied territories . we were waiting for such a moment and we were really happy . i was coming back from work, dinner was ready, we were very happy, very happy, we were happy. the happiness

of the oppressed people of gaza, i am 42 years old, the greatest news of my life , giving hair, i didn't know better than this, we were proud, and the answer was so overwhelming , i was awake until the morning, and

the united nations was our right to do this. depending on his reaction, if he makes a mistake

, lebanon will definitely face a lot of different countries. it has always been so . since centuries before this name was given to this country, lebanon has been a crossroad of different cultures and ethnic groups. when you walk in lebanon , you see more than anything else. race different things, different clothes, different houses and different religions and lives. in the midst of all this variety, only two types of life are possible: tolerate others, or fight them. and war in such

conditions has no purpose except to destroy everyone and everything. lebanon's government and politics are more or less based on that's the difference. in the meantime, due to the geographical proximity of southern lebanon, the land of jabal a'mal is the first regular stop of the tsans train, the station where the israelis have disembarked from the train every time and returned to the other side of the southern border.

when the aggressor comes, something will be formed in front of them, something in transparent red color, in the green color of lebanon's free lead, in the color of life, in the bright yellow color of amber, something in the color of resistance, in the color of the standing of the people who call life with dignity. . people whose everything is simple want to die with dignity and they sacrifice their lives and blood to their imam , jebel amel, the mountain that has spent thousands of references

, scholars, writers, poets, and mujahideen throughout history . the tyranny of the ottomans, the destruction of the french colonialism and the oppression of the israelis in the lebanese region is almost in the form of a triangle, the apex of which is in the south, which surrounds it in the south of israel

. on the left side is the mediterranean sea, which is one of the most beautiful seas in the world and has made the coast of syria, lebanon and israel one of the most beautiful regions in the world. the big cities of tribulus, beirut, sida and sur, which is historically famous. you can see that in the northern part of the region called baalalbek, which is very famous historically, and in the south there are other shiite areas, starting from the famous nabatieh region, which israel burns this region every night, and the shiites of this region they destroy other cities called tayyaba bint jubeel sur. it also exists in southern lebanon. shiites

in the south say that islam and shiism in lebanon are a relic of abu dhar ghaffari. they say that jablamal was the land of abu dhar. they say: the history is shiite and this is the cause. what if you remove jabal amal from shiism? did you stay what is the meaning of teshio without the first martyr and the second martyr? a large part of the history of shiism is the history of jabla amal, the history from abu dhar ghafari to

israel is intended to capture the south of lebanon , and there is a famous river that flows into the sea in the south of lebanon, called the litani river, and to divert the water of the litani to israel and use it for agriculture. israel will use it. therefore, the shiites in lebanon are the most important part of them in the south and one part in baalbek and the third part around the city of beirut. in the south of lebanon, there are two enemies that are always there and do not give up on the people and nothing less than destruction people are not satisfied. poverty and israel. the shiites

on the outskirts of beirut have fled from the hands of these two enemies. escaping from poverty to poverty and from lack to lack and from despair to hope and an often unattainable desire. those who were sitting in the heart of beirut had nothing to do with the enemy, neither poverty nor israel nor pain. why would they want to stand in front of israel, except what israel had done ? . had attacked the south, they would not be harmed in beirut. imam musa sadr was the only one who could stand up and say with a loud voice what the south is suffering and what is the duty of the government against these pains? the officials and the government are responsible for the responsibilities

it means tomar. actions like this towards the threatened region of the world, many of the regions are threatened and the state is doing its best, first of all, to strengthen the defense and protection of the south by means of al-dawlah, we do not trust and hope for a step taken by the al - dawlah for the sake of protecting the south. the lebanese and their weapons so that they can stand by the lebanese army in defending the south and the lebanese lands that were constantly attacked by israeli attacks . if the number increases to 2000 and the rockets are deployed, they can

defend the south in a correct manner, of course, with the support of the people and the people. but when the lebanese state did not respond to this quran and the internal situation also collapsed and the state lost its control over the lebanese lands, the natural and logical alternative was for imam musa al-sadr to establish a military jihadist organization that would train al-shabaab, arm them, and prepare them to face the attacks of al-sawaliyah . resistant to this formation and names at that time, the lebanese resistance forces because it was the main target of imam musa al-sadr the creation of this formation is the face of israeli attacks and repeated israeli attacks on southern lebanon.

the oppressed, or even the oppressed, or the right word, or the right word, or the right word, the existing ones , the resistance to the newly established movement, the action will remove this need

. where was your house , they were there, this was your house, yes, you are the one who threw me, this is my neighbor's house, where are you now? where did we want to go on the street, we have no place on the other side of the people's coin. they were afraid that their houses had been destroyed by israel, and if they went to the south, they would be more alone and defenseless against future aggressions. what could have been done, imam musa sadr was the only one who could sit with the people on the soil of their destroyed houses and ask them to stay with all the hardships and problems and not let the southerners be displaced and homeless like the palestinians.

there is no doubt that the existence of today's resistance in lebanon is the blessing of the thoughts and efforts of imam musa al-sadr in this direction, and it is a continuation of this line that he drew and the call that he made to all lebanese to take up arms and fight the israeli enemy. it has been four years since 1982 that imam musa sajal was kidnapped. among children sometimes resistance streaks of discord, confusion and disorganization. no one knows what to do. this is a good position for israel that has long been desired. they marched to beirut and said they want to go and make lebanon safe. they said lebanon is full

of palestinian partners and it has become unsafe. let's go and give security to the people of lebanon. the spirit of the children of the resistance was wounded . as if god answered their prayers. imam khomeini sent a message to the people of lebanon. the message was to make lebanon a cemetery. the message is to stop the rape. khaldeh is a place near beirut, the entrance south of beirut the children of the resistance blocked the road in khalde. the israelis were trapped in khalda. no matter what they did, they could not do anything. khale resistance is the myth of invincibility. israel was defeated and it can be said that the confrontation in khalde is the beginning of the formation of islamic resistance groups. the lebanese

faith is a true jihad based on these people , that is, we can say that the islamic resistance in lebanon was formed by the call of imam al-khomeini and by the action of the field, which is the presence of these people, the believers of the mujahideen, in the battlefield, the israelis were forced to go by water first and beirut after all, take the children of the resistance. surround and surround them to finally take khalde. this is right. khaleda was taken after beirut. this beginning was, of course, an important beginning. the form of intellectual, cultural and psychological contentment is that it is possible to fight the israelis for a long time with faith and with the youth of the believers. although

the numbers are small, it is possible. it is easy to get to beirut. the name of this active young student was seyyed abbas mousavi. it means, for example, a little pause. at the words of al-hakimah, i am jealous. israel

becomes absolute evil . the meaning of this phrase is the philosophy of this phrase the saying of allah is absolute good means that it is impossible to expect evil from allah . when israel is said to be absolute evil, it means that no good can be expected from israel. it is impossible to expect good from israel. evil exists . god's return

to us is in full harmony with the islamic obligation of imam al-khomeini, may god be pleased with him , that israel should descend from the existence of the martyr sayyid abbas al-mosavi, who was among the people who were affected by the personality of imam musa al-sadr and the nature of his movement. al-shahed seyyed abbas is a student. imam al-shaheed sayyid muhammad baqir al-sadr means he is generally influenced in this direction and i can say that he is a person who was influenced first by sayyid musa, later by shahid al-sadr in anjaf al-ashraf, and then by imam al-khaamini quds sar-e -sharif, after we learned about him as kalbaniin in the al-thawrah al-islamiyya movement and sayyid abbas. try

to take everyone, i must defend this country , and you are familiar with the islamic level, the issue of defense belongs to people, all people must carry weapons and fight. we have islamic jurisprudence. do not mention the issue of jihad. and they mean to me the primary jihad, that this is obligatory for men, as long as it is wise to defend, no one is exempted, even a woman , she must take up arms and fight, and in fact, the first one was joining, that is, the first period that was established in lebanon .