tv [untitled] October 4, 2024 10:00am-10:30am IRST
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in the name of allah, the most merciful, the most merciful, may god bless muhammad and the family of muhammad and hasten their resurrection. greetings to you again . honorable zionist media news network reported that 25 missiles and drones have been fired from lebanon towards the occupied territories since this morning . local sources also announced last night. hezbollah
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has targeted military industrial complexes in haifa . eyewitnesses report hearing loud explosions and fires in parts of this city . following this attack, alarm bells were lit in haifa and nearby towns and the zionists. they went to shelters. another news is that in the conflict yesterday , 17 zionist soldiers were killed by resistance fighters and soldiers of the occupying regime . but the capital of lebanon was the target of one of the heaviest air attacks of the zionist regime in the last hour. according to news sources, the warplanes of the zionist regime
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bombed dahiya, south of beirut, 12 times in less than 30 minutes. we left you, hossein, we left you, hossein, we left you, hossein. we left you, husayn, we left you, husayn, we left you, husayn, we left you, o husayn, allah is the greatest, we are the children of zak al-imam, who said before death, tahdani ibn al-tarzaa, and death is the habit of the regime's media. the zionists announced the assassination of sayyed hashem safiuddin, the head of hezbollah's executive council, as the target of these attacks.
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in these attacks, areas adjacent to beirut international airport were bombed and several buildings were completely destroyed. lebanese sources say that this morning's attack was one of the most severe attacks in south zahia in recent weeks, where residential centers, health centers and schools were also bombed. the lebanese ministry of health announced that 37 people were martyred and 151 people were injured in the last 24 hours. but the zionist regime is the border terminal at the border crossing between lebanon and syria in the east of this targeted the country. this attack caused the closure of the international road between lebanon and syria. according to media reports, this area was targeted by two missiles. according to sada and sima reporter , targeting the border terminal at the crossing between lebanon and
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syria inside syrian territory is the first time it has happened. lebanon officially complained to the security council and the secretary general of the united nations against the zionist regime. the statement of lebanon's permanent mission to the united nations states that this complaint is israel's encroachment on lebanese sovereignty and the invasion of its forces inside. the borders of lebanon from october 1st are equal to august 9th condemns in this complaint, it is mentioned that the zionist regime has deployed military forces, tanks and armored vehicles along the southern border of lebanon. and it targets civilians, aid workers and reporters, and in more than 8,500 attacks, it blindly destroys cities and villages.
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it's raining. well, dear and respected compatriots, we arrived at 10.5 minutes. i invite you to be a viewer and a follower of the khabar channel with the special juma nasr program. greetings to you, dear viewers, with the special juma nasr program broadcast by khabar network. we are with you in less than half an hour for the commemoration ceremony of mujahid fei sabil allah martyr seyyed hassan nasrallah will be held at the shrine of imam khomeini in tehran with the presence of the supreme leader of the revolution. this ceremony
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will continue until the beginning of friday prayers in tehran, and then the friday prayer in tehran will be performed under the leadership of the supreme leader of the islamic revolution. your picture will be in the frame. you can see the people at the shrine of imam khomeini in tehran, the enthusiastic crowd that had been going to the shrine of imam khomeini since hours before this morning and before sunrise, but in the studio of khabar hojjat al-islam and muslimeen, mr. dr. seyed reza amoli, member of the council professor of cultural revolution and university professor they are our guests, mr. doctor. hello, you are very welcome . i am happy that on this friday, which is the friday of resistance, and a large number of noble people of iran are showing their loyalty to the wise leader of the revolution and renewing their vows
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learned in seminaries were in the school of imam musa sadr. what he had learned was reflected in his character. also , his connection with the wise leader of the revolution had a deep reflection on seyed nasrallah's personality, which should also be given special attention, in my opinion, when the late ayatollah boroujerdi sent imam musa sadr to lebanon to represent the great work that imam musa did in lebanon. the next personalities who appeared in lebanon were che seyed. and what other capacities exist in the resistance of lebanon today , it is the legacy of a historical period when imam musa sadr visited lebanon with a view to make lebanon's shia society
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their first goal was to strengthen the shia society and their talks with the shiites were about issues that may not be considered very important today , but imam musa sadr spoke to the shiites about truthfulness and said that the shiite society should be a truthful society , the shiite society should respect the rights of others , and the shiite society should live peacefully with it should have a society around itself, because lebanon was a multi-tribal, multi-religious society, and in any case, it reflects the islamic thought. he felt that friends who remember that time, when imam musa saad gave a speech in the church, thousands of people came to the church to listen to the words of imam musa saad. he heard that seyyed nasrallah's personality
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benefited a lot from this point of view, and you can see, for example , how the lebanese maronites support nasrallah. the collective anthem that was sung in nasrallah's majesty and a member of the lebanese christian community today is no less than the shiite and other muslim communities , nasrallah had an all-embracing character and this all-embracing character was also a resistance person with great passion and epicness. who called the companions of the prophet the companions of the martyrs , that great spirit he had was full of energy, positive and with the same warmth and attention. the rights of others were of special importance to him seyyed nasrallah was not looking for power. if he wanted
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to have power, the hizballah power circle was definitely present in the government today. the government of lebanon was present, but nasrallah was not looking for power . for him, the pursuit of justice and the establishment of justice was the objective, and by the way, the opposite of efforts. he tried to distance himself from wanting to have power, to have official power, and this had a great impact. i want to go back to the nature of hezbollah itself. you can see hezbollah's defined goals. there are almost three goals defined in hezbollah as an organization. it was not an organization, which means it was an escape organization, but at the same time cohesion. he was organized and
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operated with a precise and calculated approach. there are 3 goals that can be mentioned for hizbullah, one of their stated goals was decolonization of the region. and seeking to influence the west from the other side of the world in the region of west asia and somehow. the spirit of lordship that emerged in america, alan laline, which was the main region of america, and later called it america , americans fought there for 300 years , they committed genocide for 300 years, and the people who were the landlords of native americans were the landlords of america with hollywood. showing very violent faces, which some people say means that they show a crazy face of the american indians, and this spirit,
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which started with aggression , started with aggression against other people's land, seyyed nasrallah and hezbollah, seyyed abbas mousavi what a predecessor of theirs, they wanted to keep the west away from the region, and most importantly, free the west from the call to prayer, which has been colonized. the second goal that i think was prominent in hezbollah was the establishment of an islamic government. nasrallah was looking for the establishment of an islamic government in lebanon and in the region, anyway, the wise leader of the revolution there. a look at a 250-year-old person says that the infallible imams, peace be upon them, all have the same nature , they have the same identity .
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establishing islam in society is not possible without islamic government. the imams' opportunities were not equal. the opportunity that was available to the imam (a.s.) was a 5-year opportunity that he could rule, and the opportunity that was in the time of imam reza (a.s.) was a short opportunity. choose the other two, who will find love with you and choose another love, this is mehr
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god was manifested in the character of nasrallah. nasrallah was a monotheistic man, he was a divine man, but it is not enough for us to look for the possibility that islam can be implemented, and islamic government can be established . you see, lebanese society is a complex society, that is, a society where 75% of universities are now at the disposal of there are christians, 23% are owned by sunnis, 2% of the university space is owned by shiites, but in this space, you want to create a new figure, agha. do what is needed is the sympathy and companionship of the lebanese society, and this sympathy and companionship was created during nasrallah's era, and this view of the struggle against the west was shaped he took the third characteristic that i want to emphasize both in the resistance society and in the resistance leader, who
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was nasrallah, coexistence with his own people, a friendly coexistence of brothers. with christians , with sunnis, with shiites, with tribes with different clans, this variety of clans can be a foundation for division, but with the spirit he had , he was able to bring together a coherent lebanon and a united lebanon despite the fact that well, people get hurt in war, and many times war may be the source of discontent and society, but you can maintain that high spirit of resistance in this space, due to this is the case, and recently you know that mr. nasrallah and hizbollah were looking for social support for the people , food for the people, water for the people, housing for the people, and public welfare matters were at the top of their agenda, and i think
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this was also from the same humanitarian point of view that the fuel problem occurred. it was hizbullah that entered the country , the problem was burning, and i said that even the problem of food and ensuring the health of the people was at the top of hizbullah's concerns . the great personality related to us and the resistant front. i think the government is not alone there is a character who today has a global longing for him. the people of the world are the same students who revolt in support of gaza, who are the same generation who
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revolted against the vietnam war in 1965 for 10 years during the student struggle against the american government. he always had a fighting spirit that the war it should be stopped, but unfortunately there is a spirit in the zionist system that this zionist system should not be summed up only in the flow of israel. it has scope both in the media and in the lobby economic in political lobbies. and in legal terms, he is trying to create a protective umbrella for himself, but the result is that we sometimes say, for example, a certain government came, the result was that this amount of inflation and reduction, this amount succeeded in providing public welfare. a lot helped in making hekran intelligent, the usurper regime
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of israel, if someone asks, well, the result of the regime was the conquest of the people by force, with cannons, tanks, and pressure, since 1948, when the usurper government of israel was officially announced, it has been since the beginning of the war. until you enter the first intifase, intifase be the second and until today the government of war has been the government of war against. balls and hit complex nuclear weapons and even nuclear weapons with stones, having no other choice,
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they wanted to express their resistance, so yes. this movement of hezbollah, which hazrat agha interprets as a school, because it is permanent, the school has a specific framework for looking at existence , creates an intellectual institution, and has a defined process and trends, which are all based on the principles of respect for human beings. i think that if we pay attention to the military strategy of hezbollah and pay attention to the military strategy of the islamic republic of iran and the spirit that sardar soleimani had. one of our strategies is that the less people die , the better. this means that we are not looking for genocide. you see, may god have mercy on us. martyr nasiri once told me that in the campaigns we
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fought against isis, they were often called sardar soleimani. announce that we want to carry out an operation tomorrow, so that they did not want to kill, if our strategy was to kill even the military, faravan could have taken this approach, but the enemy would seek to kill even ordinary people, and kill 20,000 children. between let's go now, well, in the most densely populated area of the district, they will throw bombs, therefore, an approach in military work with a different approach in military work. these two approaches are completely different, which makes it possible to talk about nasrallah's school at that time
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. let's check. well, you mentioned several tribes and religions in lebanon, which is one of the features and characteristics of lebanon. also, in different eras, the zionists tried to make a difference create a clear distinction between hezbollah as a symbol of resistance in lebanon and other groups that we have seen that the height of the failure of the zionists to achieve this goal was in the 33-day war. political or any religious association with hezbollah, and in recent weeks and months , they have been pursuing this goal again, although they have faced failure and the management of martyr nasrallah in lebanon's hezbollah has prevented them from achieving this goal. the result was the achievement of this zionist goal and in a way we can say
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that this process day by day from the 33-day war to today, both the axis of resistance was strengthened in the region, and the view of unity that lebanon's hezbollah was pursuing from this point of view is the school of martyrs. which you mentioned and let's use the message of the supreme leader of the revolution about the permanence of the martyr's blood and the name of the martyr and the path of the martyr. how will martyr nasrallah be more effective than seyyed hassan nasrallah? see, in my opinion, allameh and seyyed of resistance ayatollah seyed hassan nasrallah was a person who understood the concept of ummah. he understood islam and was looking for the islamic ummah in the first place, and therefore this umbrella of resistance
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was an umbrella that covered the entire islamic world. and in a sense, the world's oppressed nation was an approach in nasrallah's thinking that in this world's oppressed nation, all those who are on this side of history. taking this flag is being placed in this way, you see the supreme leader of the revolution, the interpretation they give to student fighters in america, they say that you are on the right side of history, nasrallah was looking to strengthen the right side of history, and in this way, he was trying to create a connection among all, the social strengthening of lebanon and the construction of lebanon was a matter that gave rise to it .
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the kurds' behavior is against the revolution , knowing the imam's spirit, they say that if they say that the us stands at the border of iran and wants to enter iran with all its military forces, the imam will not bite, but if on the internal front of the revolution and iranian society, an individual dissatisfied people appeared and the conditions of internal conflict arose. the imam would have a fever and the imam would worry and the imam would seek to solve this problem. this is the spirit in the school of thought of the supreme leader of the revolution, who constantly tries to bring harmony. do it internally, while the nature of political work is that
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to create this bond of solidarity among clans, among religions, and among religions. at least , you did not see a serious voice of opposition in lebanon who wanted to protest with a concern . he was seen as responsible before. the state of islam, according to hazrat agha, in his recent interpretation of the islamic ummah in a meeting with the sunni scholars, they said that the islamic ummah has no borders, these are the divisions of the nation state that we have, and after all, national interests are brought up in it, and many times national interests it may lead to lack of attention to the interests of other muslim nations in the eyes of the
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islamic nation. this has no place and this is really an important point . today the world is thirsty for a view of society. today, the world is tired of constantly seeing that the benefit of a special group, which you mainly see now, is in america itself , approximately 87% of america's financial resources are at the disposal of 17% of the american society. now this discussion one percent and 99. is there a percentage? well, this society that comes out is a disaffected society, a society that witnesses social discrimination, globally, it is a disaffected society in america itself. today, nearly 80% of the society is in the culture of opposition, that is, they are active in social campaigns. what are the campaigns against the war, which are the biggest campaigns, what are the pro-peace campaigns, the pro-environmental health campaigns and other
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social campaigns that exist . there is a world in favor of the resistance front in this society , and some people think that the resistance front is a front that is a small group and a minority against the majority, not the majority. in front of the minority , that is, the rulers and rulers of the world today, they distance themselves from their people. how happy people were in islamic countries , and there was enthusiasm among the people, and now that the governments have different positions, although i think we
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should make a very extensive effort to empathize with the governments, unfortunately, the way to form the islamic conference that it was expected that it would lead to more than 60 islamic countries sympathizing and accompanying them because of their philosophy of existence , the philosophy of existence of the islamic conference was actually to fight against israel and support palestine, but this philosophy became distorted and lost itself over time. there should be another islamic conference the islamic conference should emerge seriously in this area. now is the working season of the islamic conference. we have held several meetings of the islamic conference in support of the people of gaza and in support of the health of the region. i always say that even an unhappy minority produces an unhappy majority. if a minority is upset, they produce an upset majority
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, today we have a picture. we have an unhappy majority in the islamic world, they should pay attention to it, that is, the organization of the islamic conference should not become a doctrine. depoliticizing the organization of the islamic conference depoliticizing the organization of the islamic conference means that philosophy there is no reason to announce its dissolution because one of its natures is moving away from the principle of islam . the people of europe and america remained unknown. sardar soleimani took the scourge of isis from the region and from europe and america . it is true that the israelis created isis and supported the americans.
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