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tv   [untitled]    October 4, 2024 12:00pm-12:31pm IRST

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divine piety be careful in our words and actions. let's not go beyond the limits of god. this is the meaning of piety. in this verse that i recited. the important issue is continuity. it has been mentioned that in the qur'anic interpretations, this connection and this connection is called the guardianship of the believers with each other. this is mentioned in several verses of the quran. it is said that in this verse
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, the result of this interdependence is introduced by divine mercy. that is, if you muslims bond with each other. and have communication, cooperation and empathy , god's mercy includes your situation. then he says that allah is dear and wise. by mentioning the honorable verse divine honor and divine wisdom. the end he gives, perhaps
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because god's mercy in this case is proportional to god's honor and god's wisdom, because god's mercy is all kinds of virtues revealed by god. all the blessings, all the favors, all the events of life are the mercy of god, but in this honorable verse, this mercy is proportional to the honor and wisdom of god's honor.
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lord's power reigns over all the worlds of existence. divine wisdom means firmness and steadfastness of all the laws of creation. perhaps, in this verse, they want to pay attention to the meaning that if the muslims have unity with each other. divine honor and divine wisdom behind it is the head of these. they can use the infinite power of god. they can be according to traditions . and divine laws should be used. well
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, what does this province mean? it means the connection and interdependence of muslims with each other. this is the politics of the quran for muslims, the quran is politics. for muslims, it is that muslim nations, muslim groups depend on each other . and kane promises that if you have this solidarity among muslim nations, this will lead to this. it means that god's glory is behind you
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, which means you will overcome all obstacles and all enemies. that is, all the laws of creation in the direction of progress you will be employed. this is the logic of the qur'an and the politics of the qur'an. the opposite of this policy is policy two. their policy is divide and rule, the basis of their work is divisiveness
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. the tricks they implemented until today still do not stop , they cause the hearts of islamic nations to be destined for each other. but today the nations are waking up. i say that today is the day that the islamic ummah can overcome this trick of the enemies of islam . i say that the enemy of the iranian nation
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is the enemy of the palestinian nation. he is the enemy of the lebanese nation. the same the government is the enemy of the iraqi nation. the enemy the egyptian nation is the enemy of the syrian nation. it is the enemy of the yemeni nation. the enemy is one. the ways of the enemy are in different countries. one place with psychological warfare, one place with economic pressure, one place with double bombs. sometimes with weapons, sometimes with a smile, this policy is being carried out by our enemies , but the command room is in the same place
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, they receive orders from the same place to attack the muslim populations of muslim nations. if this policy is successful in one country, it means that it will dominate a country, and when they are relieved of one country , they will go to another country, the nations should not let every nation, if it wants to avoid being affected by the enemy's paralyzing siege, open its eyes from the beginning , be awake, when it sees that the enemy
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has gone to another nation, consider itself as a partner with that oppressed and oppressed nation, help it, cooperate with it. slow so that the enemy does not succeed there. if the government succeeds there , it will come to this next point. we muslims have neglected this truth for many years, we have also seen its results. today we must not neglect . we must be careful. we have to defend the belt. the independence-seeking belt is respected from afghanistan to yemen, from iran to gaza and lebanon all islamic countries and islamic nations should close
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this first thing that i wanted to share today. lebanese and palestinian brothers are in trouble, which i will tell them about in the next sermon. we shared an article. the second is that the defensive rules of islam have determined our duty, both the defensive rules of islam , our own constitution, and international laws, the same laws that we did not influence in writing those laws, but even in those laws, this matter that i am presenting is among the certainties. he is that every
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nation has the right to its own land, home, and country defend your own interests against aggressors. the palestinian nation has a right against the enemy that occupied its land. his house was occupied, his farm was destroyed, his life was ruined
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, the palestinian nation has the right, this is a solid logic that is confirmed by international laws today. who owns palestine? who are the palestinian people? where did these invaders come from? the palestinian nation has the right to stand against them, no court, no center, no international organization has the right to protest against the palestinian nation, why did you travel against the usurping zionist regime, they have no right. those people who are also helping the palestinian nation
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to do their duty. according to any international law, no one has the right to protest against the lebanese people against the lebanese hezbollah. why did you support the uprising of the palestinian people from gaza? it is their duty. they should do this. no more both the ruling is islamic, the law is rational, and the logic is international and global. the palestinians are defending their own land . it is legitimate to defend them, and it is legitimate to help them . therefore, all these storm attacks in al-aqsa, which took place around the same time last year. it was a correct, logical, international legal move, and he was right
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the palestinians were god almighty . dear lebanese people, the palestinian people are also subject to the same ruling, it is also legal, it is also reasonable, it is logical and legitimate, and no one has the right to criticize their defense, why did you participate in this defense , the brilliant work of our armed forces in two or three nights. before it was a completely legal and legitimate thing.
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allah is great what our armed forces did. the minimum punishment for the zionist usurper regime against the astonishing crimes of that regime. it was a vampire regime, a rabid wolf regime of america in the region of the islamic republic, whatever task it has in this field, it will do it with strength, blessings and determination. o allah
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, we do not delay or hurry in performing this duty , pay attention, we do not delay , we do not fail. we will not be in a hurry. what is reasonable, what is reasonable, what is right. according to the military and political decision-makers, it will be done in its own time, because it was done, and it will be done again in the future if necessary. god is great! god is great! god
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is great! in the second sermon, the issues of lebanon will be discussed, and the audience of that sermon is our arab brothers in the countries of the region, therefore, the sermon. i will turn to iranian arabic. in the name of allah, the merciful. wal asr n the human being is safe and doing the reforms with patience. and peace be upon you, may god's mercy and blessings be upon you. oh my god
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thank you very much, thank you very much in the name of allah, the most merciful , the most merciful, and praise be to god, the lord of the worlds .
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i would also like to remind everyone that this sermon is addressed to the entire islamic world.
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now this impression, his most important spoken and practical message in his worldly life for you, the loyal people of lebanon, was not to be disappointed and distressed by the loss of prominent personalities such as
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resist against the aggressor protesting enemy by strengthening faith and trust and defeat him , my dears, the loyal people of lebanon, the passionate youth of hezbollah and the action of my children martyred. even today , our martyr seyyed demands from his nation, from the resistance front, and from all the islamic ummah, this is the dirty and slanderous enemy, because
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he cannot fight against the strong organizations of hezbollah, hamas, islamic jihad and others.
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in the 8th, 10th, and 11th centuries of hijri , scholars and scholars such as muhammad bin makki al-amili al-shahed, ali bin abdul aal al-karki, zindin al-amili al-shahid, hussain bin abd al- samad al-amili, and his son muhammad baha' al-din, known as sheikh baha'i, had important blessings.
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