tv [untitled] October 6, 2024 1:30pm-2:01pm IRST
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i had hugged him once and i was walking in the village. i was his mother, i was hugging him, and my mother hosseino ishun put her arm around my neck and clung to me, which means she felt scared because she didn't come to the village often and she was still a child. he was 3 years old, i asked him do you love your uncle , he said yes i do, i said you love me more or your mother, he said i love your mother more , i said to him, aren't you in my arms while he was clinging to me. he said put me on the ground, i told him no, i don't want to put you on the ground, i love you.
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supporting the southern lebanese and improving the social and economic conditions of the border areas so that we can fulfill our duty with the cooperation of the lebanese government in the way of protecting the homeland and its sovereignty and at the same time we can fulfill our proud national role and duty alongside other brothers. arab in line with the approval and support of the resistance.
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i will wait 24 hours a day for you to study and become culturally literate and not reach out to anyone in need. i said that i want you to study to become a lawyer or a doctor or an engineer and you can help me. my father i study in this school and in that school , he really studied under seyyed muhammad hossein fazlullah , which was called family brotherhood school. he told me that if i am not the first student in both schools, you are free to do anything.
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we were transferred here and fled and came here, we did not bring anything with us, and we thought we would escape for two or three days and then return to our own home and property. when his family migrated from beirut, they settled here and because the house was cramped he was sleeping with his brother.
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this is syed's house, that is, his parents' house, not his house himself i worked here for one year and 7 months , which means i was doing hard work. hajar, a mason, was moving and a worker. i was a bricklayer and daily wage earner, and in spite of my childlessness, i did not lack anything and i preserved their dignity until seyed reached the age of 15 or 16. at the age of 16 , who were his friends? that is, scholars who, when they were 70 or 80 years old , used to go to seyyed mohammad qaravi in the city of sur and became friends with him . this young man is different from other young people and after this stage, i observed that he has a tendency to
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join some religious classes for a few days in the city of sur for seminary education. in order to get a seminary education, i gave them a summary of what is important. after i told them that if you want to get a seminary education , go to najaf ashraf, because najaf is better, and i saw that they accepted these words willingly and said to me: they are ready, but how can i go there and live? one day they came to me and said that my father wants to send me to iraq. i said my son if you want with you to be honest, i say that there is no problem if he sends you to iraq, iran or casablanca, but i
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don't have any material means, he said, "don't be sad at all , i just want your satisfaction ." and they said that they are ready, so i wrote a letter to my teacher, martyr seyyed muhammad baqer sadr, and gave it to him, and they traveled to najaf ashraf. in fact, i met seyyed hassan nasrallah in 1978
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, that is, in 1978 in najaf, when he came to najaf to get islamic education and seminary. our teacher seyyed mohammad baqer al-sadr paid attention to sayyed hassan nasrallah and requested shahid abbas they made him depend on seyyed hassan nasrallah in connection with his lessons and other livelihood matters in najaf ashraf with him when he was in class. i met my teacher seyyed abbas mousavi and his young age caught my attention. he was almost 16 years old at that time. almost in the first six months of the beginning of his studies
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, he shone and stood out among the students. seyyed abbas paid special attention to him. when he came to najaf, he was a student of religious sciences. but a few months later , he started teaching lessons that he had learned a few months before, and this is one of his characteristics he used to digest the lesson very quickly and was able to teach it so that he went to class with his brothers. they would go to class and listen, and they would come the next day and discuss with their teacher, and he would interpret some topics that had a lack of ablution with the best interpretations for his classmates and for his teacher.
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he was among the few people who seyyed mohammad. very big and some of them asked questions when they participated in the meetings and gatherings , of course, normal students asked normal questions , but they asked some issues and with that the questions wanted to know how to deduce the rulings of sharia until they reached the answer, and it was like they were
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performing . it explains the role of the jurist and leadership about the guardianship of the jurist so that anyone who does not know about islamic culture can understand the issue of the guardianship of the jurist and guardianship. seyyed hasan nasrallah was attracting attention, and of course seyyed abbas
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was requested that if you cannot go to a certain place , send seyyed hassan to us. he had a special face when he went to the pulpit, despite the fact that at that time, they were young, and as i remember, not having facial features and a beard means being only 17 years old, and when others. they looked at him and said that he is still a teenager and how can he go to the pulpit and give a speech. but when they went to the pulpit, people listened to his words and were particularly affected by his words. with seyyed muhammad baqir sadr, they organized a program that anyone who wants to be dressed in a turban is an imam.
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maybe it is the only word that i am not allowed to say, and even sayyid hasnam does not agree to say it. sayyid mohammad baqir said, "you have a great dignity." i smell the smell of leadership in your presence and you are one of the companions of imam mahdi ajllallah, god willing, wear the turban. what happened
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at the end of the years i mentioned, and especially when saddam was completely in control of iraq, considering that he saw the scholars who were in the mosque and studying as enemies. and not the enemy for an hour or a day or a week or a year but he considered them ideological enemies. of course, some of us went to prison and some were advised to leave iraq and return to lebanon. mr. seyyed hasan and some brothers met at my servant's house had they came and knocked on the door of the house. they did not find anyone because they had taken the servant to prison. the brothers
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were confused. because they could neither go to school nor anywhere else. so i remember that at that time they were very surprised at their destiny. to the holy sayyid abdul karim kashmiri, may god have mercy on him. who were high officials went and asked them to return to lebanon by a route other than kufa.
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so that a seminary was established and it was named after the religious seminary of imam montazer rzalullah belbek. now he was almost 19 years old he wanted to get married and needed a house and wife. they sent me a message and then came to me and i said who is the bride? it is a sister who was with us in iraq with her brother. sheikh hossein and sheikh hassan yasin and this is their sister, and i am here with. what was important for us in this matter, as they say, if you are satisfied with someone's religion and morals, give him a wife , and as a result, the personal relationship between us and mr. seyed accelerated this process and
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prepared the ground. . my servant and mr. seyyed mohammad hossein fazlullah and his son-in-law, whose name i do not remember now, went. what is important is that we went to yasin's family and the match was made and they moved his wife to belbek. the time interval between the marriages of the brothers was close to each other, that is, each of them married the person he had chosen, but despite this issue, we
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referred to each other more often, for example, the person who was getting married, if they followed him. they could not find him at his house, when they came to the school, they saw that we were sitting together or discussing or talking, that is, after almost 2 years of our presence in berbek, that is, from 1978 to 1980, or 1981 or 3 years in the reality of the seminary has become an existing truth and an authority. for the people of the region, seyyed abbas, may god have mercy on him, who was the founder of the seminary , was the representative of this authority among the people of the region, in addition to this, a large group of students who graduated from the seminary of that region. imam seyyed
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entered the political scene, that is, he became a teacher of the synagogue and a preacher outside the synagogue, and at the same time i became a political activist. i became a political office, we sometimes meet each other. we did and always do we saw his existence as a model and example of a sincere young man. there is no power or strength except in allah the great , by the permission of allah, and by the permission of the messenger, and the permission of the
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caliphs, or the greatness of god, or the greatness of god , or the greatness of god . according to the scholars, it is this and there is nothing else . children's main emphasis is that there is no generation and victory of children except that it is on the side of god almighty, and today , children, god almighty is great and glorified . and may they be honored for you, alhamdulillah, lord praise be to god.
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of the people and our defense forces is one of the strongest levers in my opinion. thirdly, the conversation we have with the armed forces is that god bless the hand of revenge. from the sleeve of the supreme leader of the revolution with his management and the proud soldiery of the armed forces especially and he assigned the sepahi brothers to
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, although he is young, but one thing is that the resistance of lebanon does not stop, and on the contrary, it is getting stronger. the martyrdom of the secretary general of hezbollah is the reason for the high level of growth and development of hezbollah's path in lebanon and the reason for the high level of presence in the field and the solidarity of the commanders with their forces. it took 8 years to prove the correctness of seyyed hassan nasrallah's prediction. year 2000 ad (1379) the 15-year conflict in southern lebanon ends with the defeat of the army of the occupying regime . the zionists are forced to retreat , the resistance takes back the lebanese lands. now, although 32 years have passed since the assassination of seyed abbas mousavi and its results for the occupiers, it seems that the zionists do not have a strong historical memory. this is said by cnn analyst peter bergman. in a report to assassination
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of martyr seyed hassan nasrallah writes: israel should learn from its history and know that such attacks are not successful in paralyzing hezbollah's opinion groups. in 2008, israel imad mughniyeh, the military leader of the party he eliminated allah in damascus, syria, but this group became more powerful in the following years. the increase in power, which, according to the new york times, shows itself well in the field of manpower and military equipment. in the report of this american analytical website, it is stated: the estimates of the us central intelligence agency show that hezbollah has 100,000 active military personnel . in this report, it is also mentioned that hezbollah has the largest home base of any non-governmental armed group in the world. air force has at least 150,000 types of rockets and missiles at its disposal, mohammad nikmin, sda news agency.
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