to follow this news, please, thank you , you are with the economy desk , it is enough to mention the importance of villages, the statistics tell us that 80 agricultural and livestock productions in total. the country is being prepared by these loved ones and they include approximately 26 people of the country, of course, this population has decreased in the past years and has become smaller, which we will also discuss in this program, what were the reasons for the reverse migration to happen. what should we do today, which is the national day of villages and nomads ? it exists in the villages and in the seventh plan we will have a look at which institutions

are in charge of this development and growth, what are the duties of the governments and possibly other institutions that help the government until this incident that we are talking about. before i introduce the guests to your service, i invite you to come together to see the report prepared by the colleagues in the agriculture and village group of sed and sima news agency. we will come back and start our conversation with the guests of the program . the main products that make up this there are villages where most of the villagers make a living in this way. node village has 1200 hectares of agricultural land. we planted 250 hectares of land under the cultivation of dry crops, black seed, oats, kitabam eggs and large balingo. agriculture and animal husbandry are the main sources of income for villagers. rural communities in our country

have the highest level of connection with natural resources, they expect this, and we expect that these villagers will be able to play a role in production, especially agricultural production, as well as sustainable production. villages and nomads and the organization of rural youth the title of the engine of rural development is one of the tasks of the 7th plan law, if we take science and invest in the villages. because villages are productive, they can produce agricultural products, they can produce durable products and they can play the biggest role in ensuring food security of a country, that is why villages are rural communities as key settlements. in the

national development, we should not expect national development if we neglect the rural development. rural life has its advantages. a village that is a productive society has a productive economy. it produces goods that these goods are basic goods and lead to the country's independence 44. both its income is lower than the shahris community and its cost, despite its share in the gdp. it is the case that currently 26% of the country's population lives in villages, more than 27% of the country's gross domestic product belongs to villages. alireza shaukti chaubar of sed and sima news agency. yes, we saw and heard the report of our colleagues . mr. paloush, the deputy of the research institute of economic planning and rural development and the ministry of agriculture, is present here in the studio. also, mr. izadeh is a member of the commission for manufacturing successful samples

cooperative activity, we will talk with them, mr. naderi, the head of the tithe affairs organization of the country , will also be added to our group. i would like to allow all the guests to start with mr. palud and this question, basically, if we ask many young people of my year, what do they read? they work in the village and they may not have a very positive answer . the statistics also show that the migration from the village has increased and the population of the village is decreasing . what is the reason? maybe this question is very clear and there are many reasons in our minds and the viewers , but you who checked the most important reasons and challenges what are the things that exist in the villages, in the name of allah , the merciful, the merciful? i, for my part , congratulate the dear villagers, the heroic nomads, on the day of the village . seyyed

hassan nasrallah and the fighters of islam, let me tell you that the answer to your question is a bit more radical. you see, our country is moving in the context of five-year development plans or five-year development plans. the fact is that our development plans, which are the basis of the country's development movement, are basically city-oriented, which means that this is a coincidence. which is not very monkey and service-oriented. city-oriented, this is one of the reasons why there has been a split between the village and the city. this so-called income gap, which you have now aired in your so-called program, rezaei, shows that the

exchange relationship between the city and the village is not established, what the farmer produces. it does not mean the same thing as metnas. with the cost it has , it can have a buyer, but at the moment, i have to tell you that there are a lot of terrible things that have happened in the field of agriculture and rural areas, and this is one of the reasons why this division exists. the difference between the city and the village is that we have distanced the village from the production nature of the so- called village. by its nature, its identity is production -oriented, and when we enter these debates, for example, let's assume the urban approach and import orientation , you are a bit more self-righteous. shadi masdaq would like to serve you, so to speak, to see if the village

has been able to provide food security for the country . the life of a farmer and the farmer live in the village, the village and the farmer are two sides of the same coin. therefore, it is true that different activities take place in the village. those activities its foundation is agriculture or so-called processing, or for example, let's assume that even tourism or various topics related to agriculture are related. we are quite a bit actually. in these programs, we may have distanced ourselves from the basis of the village, which is production and production, but despite all these features, our production has increased regularly and, fortunately, we can now say that in terms of

the country's judicial security, it has reached a level of stability. farmers and in any case, proper management is the so-called government. of course, it could be better, thank you mr. izdekha what is your opinion, according to what we discussed in the introduction, do you think that the missing link that exists here is the incident that mr. paloj mentioned happened because the approaches of the governments have changed from what you should think about the villages , where does it come from? in the name of allah, the most merciful , the most merciful. and i also wish for the final victory for the resistance front. you see, mr. nasib, if we want to make a quick assessment of the 45-year life span of the revolution so far. especially for the village

, there are three periods of approximately 15 years. the first period, which is the first 15 years, is the period in which we are actually witnessing an internal growth and growth in the village due to the historical movement of jihad sazendagi since 1958, that is, two or three months after the victory . the revolution of this movement begins and exactly 180 degrees opposite to the period before that during the time of the shah when the villages were abandoned, we see the formation of a construction jihad and a sovereign people's movement for development and rural development in all its levels, not just agriculture in all its dimensions. it takes people's cores and so on, they go to villages and villages in that decade, the first 10 years, especially now, during the lifetime of construction jihad, with the help of

foreign researchers, rural development in iran set records in the countries of the world, in the second 15 years of the post -war period and the so-called construction period , the village was formed. identity is separated, that is, being a villager is ridiculed and negated, and it is recommended at the government level that if you are a villager, you say that you migrate to the city , that you go to your farm in the morning, that you go to your farm in the afternoon, that you say that you want to sleep, that you say that you are a village. on the other side, the jihad of construction will be dissolved, the village will be abandoned we are witnessing an inversion of the population, while at the beginning of the revolution it was 70 to 30, now it is reversed and the rural population has decreased and production has decreased. the village is suffering a serious damage. the self-sufficiency we had in the village is disappearing. we, who were able to

grow in transformation, rural and agricultural industries , are sometimes forced to import fruit, import seeds, and the like . this is the next 15 years, and this is the third 15 years . mediated by the presence of jihadist groups and public and revolutionary institutions that tend towards the deprived villages , with their own possibilities, each group for itself, the executive headquarters of the command of imam basij, i do not know the foundation. thanks to the aid committee, each of them starts from the bottom to the top based on the jihadi groups that we have a good growth in the last 20 years, according to the statistics, they say that we have 50 thousand jihadi cores that go to the villages and services. going that way again. not in the original way , of course, i am saying that it will start again , i don't think the attention to the village will be serious. look, this is a

damage . in the village, the pole of agricultural production in the village, but the village itself is a community as for the city, which is a community, when we talk about the city, do we immediately go in. we are talking about the factories and productions of the city, no, we are not saying that here is a city, a civilization, a culture, a community, and the village should first be seen by the residents, the village is a community, the village is not just a manufacturing plant . there was a problem, well , we collect the village, we bring it to the city, just as easily , what will happen to that culture, that civilization, that background, that is, see the problem of marginalization that was created in the cities and megacities in real time due to not seeing the villages and the damage

the problem of the outskirts of the city cannot be solved unless we go back to the village , look at the village again and settle it, now this third movement that has started gives us hope . villages means let's put the village in the hands of the people themselves. see, now it was also in your question. i don't know. mainly the government agencies of the housing foundation. i don't know. the ministry of jahad, the ministry of agriculture, the deputy of rural disadvantaged areas , etc. why don't we put the village in the hands of the villagers? the village has one villager from the entire government bureaucracy. we have one person in the village the name of the villager and a team as the council , now there are three people, five people, the whole situation of the village in the field of government bureaucracy is the same

. it is limited to the fact that the projects of the rural leader , the road, and for example now the ambulance and health care, etc., we must return the village to the village as a productive society, a people-centered society, and place the village youth in that center . the average of our farmers in the last 40 years has reached from around 30 years to now about 60 years means that our average farmer today is 60 years old, then agriculture will take off in this country , this agriculture will be knowledge-based, it will be productive , it will be export-oriented, we must rejuvenate the rural society and the farmer, and this will not happen unless we put the originality of the rural society first. first of all , before production, before agricultural water. let's recognize the authenticity of the rural community. we

should not only not humiliate and weaken being a villager, but also value it. today, the knowledge- based industry has the ability to go to our villages because it is a knowledge-based industry based on it is not a workshop. with a centrifuge, you can produce enzymes at home and sell them for some money. well, this can be done in the village. if the village is actually equipped with. the infrastructures should be developed, which they are doing, and we have developed well in the infrastructures, electricity and internet, and i don't know , we can change our view of the village . to put it bluntly, take the small factory to the village . look, we can take a fourth leap and bring the village out of this marginalization from this desolation , return it to the context of production and development of the country, and

value the rural community and the rural youth again . mr. mohammadi is one of the examples of those who were able to be active in this field and were able to succeed in the field of giving formalization to the village sector and the activities they are working on . express your concerns as well as the factor that caused you as a cooperative may you be successful, tell the viewers how you passed this path until today you are named as one of the best cooperatives . regarding the discussion of voting , i would like to inform you that, as you have mentioned, our constitution

pays special attention to the rural economy section, which is mentioned in the tabuni section, just as you mentioned at the beginning of the meeting. 25% of our country's population are dear villagers, against the general policies article 44 of the constitution, we should have witnessed a 25% growth of the economy in the villages in the fifth economic development plan, unfortunately this goal has not been achieved , why not, we should have identified the obstacles , fortunately, there is production capacity in the villages and there is consumption capacity in the cities. there is no the balance of facilities in cities and villages has caused the villages to become empty and the villagers to migrate to the cities . well, this will not be achieved unless the wise legislators and respected statesmen pay special attention to the rural economy sector. see what you can do in the villages to help the living conditions of the villages the economy of villages is the question of the independence of the village's own will

in managing rural affairs. well, the only solution was to leave. one of the major problems of the livelihood, economic and professional issues of the villages is paying attention to compensations. well , the cooperatives are formed, and from an economic point of view , they focus on the issue of justice, and from a political point of view, they pay attention to the issue of independence and sovereignty of the will. from the social and sociological point of view, well, attention high human values ​​are very important. this issue should be discussed in the agenda of the government. it says independence in the management of affairs in the village, as in mr. izad's orders. there was a similar statement, he says this in more detail for the viewers, what should happen that up to now and today that we are talking to each other, this has not happened well, and you can see, mr. bozore nasab, the issue here is that, anyway, it is for the economy of the village and attention to the situation of farmers, herdsmen, and others. which needs to exist in the villages to ensure the survival of the village

, unfortunately, it faces a tough administrative and government bureaucracy. in the islamic council , in the delegation of the honorable government, very good resolutions will be approved, anyway, to provide good financial resources to the rural community, but when when we arrive at the implementation, we see that he is facing a very difficult bureaucracy, which in practice leads to the waste of these resources, which means that they will not be used next year , or if they have a regional water problem, what should they do to any bank that if there is one in that area , they should refer to see if they can

provide the education and repairs they need within 24 hours, not within a week. it is necessary to complete the water wells and agricultural tools , this will definitely not be achieved according to the structure defined in the government agencies and banks. well, in the cooperation law of 135, well, now this is an argument you mentioned, for example, in what field is it interpreted. now, for example, it is very difficult for the north to find financial resources and to solve the financial problems of rural producers in the 1350 tawan law, articles 73 and 75. special attention has been paid to the fact that cooperative companies can attract deposit resources from their members in order to solve their own livelihood and professional problems, as a collective will. it means that the financial resources and the members themselves are used, their economic problems will be solved because it is being managed regionally and they have full knowledge of people

, they don't have that state bureaucracy, in other words, if the financial resources are in if the educational format is to be provided, by introducing a chain guarantor or a simple commercial document such as registration , financial resources will be provided, the problems of villagers and farmers will be solved, and these resources will be returned to the village network itself and other members in time. we used exactly the same capacity of the law that i am presenting to you, and in our company , 28 villages are covered by our company, and agricultural services and other things that are needed by dear ones are provided by our company. we established 16 loan funds. and all the financial resources of the members are concentrated in this fund and in order to meet their financial needs and the sources of financial resources for production are used from the same resources with the least administrative mechanism that the friends of the board of directors and tabundai organization supervise and the least arrears we witness in this sector

, but we do not see this in the government sector. we don't see the state banks asking for support from the farmer so easily. mr. izadkhai, they have a point about my orders. hello, i am at your service. this is shahriar taabooni, shahriar taabooni of the revolution, one of their shabahangs. shabahang. excuse me, they are the best and most active cooperatives. these are a fund. credit for according to the law of 1350, which says to start the resources of the farmers , they are working with those resources, they are also helping the farmer for the liquidity of his agriculture. now his farm needs to be worked, he wants to marry his daughter, he wants dowry. they give dowry loans, etc. the central bank came to these friends and said, sir, you have no right to do financial work, because their financial work had become large , while the law said that i say that you should

return the originality to the village, why can't a villager do it himself? he has to finance himself. now that he has grown up , he has become scary, that is, he has become a competitor of the banks . the central bank should come to him. is the agricultural bank providing this agility and these services to its members? it is definitely not. we already have regular representatives with the banks. we are working, we are seeing their problems, why do you see competition or do you think not, for example , regulatory reasons, and these reasons are clear to you , cooperatives have a regulatory law, they have a direct inspector, they have an audit, everything is controlled, why is the law that we wrote ourselves we do not act on it because these are not competitors of the authoritarian banking system. he wants to express these things because their resources should go to the bank, they should not be taken from themselves. the things that have happened in the village are the same. you should count on other business issues in the village.

now, someone wants someone in the village. i have a friend in birjan. he said that he has a master's degree in agriculture for one ostrich unit. he and his brother and sister were looking for permits for 6 months. previously, after 6 months , he said that if i had not studied this field myself , i would have definitely quit and left, and then i would come and move again. the outskirts of the city, well, we are the law we put rome on the issue of licensing, that's why this issue is open, there is resistance from within the government system . i sometimes hold meetings in the ministry of economy. we have migration from the village, so we must give freedom of action to all these pastures in different regions of the country. the 7th plan said that we should have 20 million hectares of active pastures, why these pastures

are not given to the jobseekers in the villages. we can control the southern half of the country as a movement. breeding camels let's put it because the camel is an animal that grows in the desert of god . why, if we have a water problem, should we see freedom of action in the villages where there are areas where camel breeding is possible, today, if a young unemployed villager takes four camels across the border and brings a productive life to start a business for himself, he will definitely be arrested and confiscated. he can be fined and put in prison, why are these not the law of the parliament, these are the provisions. it is cumbersome and sometimes tasteless we are applying it to the head of the village, while the law does not say anywhere, sir, it is a crime to keep a live and productive camel and to create a business and stay in the day.

it's not a crime, but we are bringing this disaster to the village. well, he will definitely try to go from there. we have talked with you on several programs, maybe one of the reasons that we are talking about bureaucracy and that difficult administrative process that mr. mohammadi mentioned. the points that mr. izdekha talked about in the activities of strictness. in the village activities , there may not have been a trustee who can turn on all the devices and respond to all the needs . it is obvious in the 7th plan that it is mentioned how the village can have a trustee who can handle all these activities that we have. we are talking about an order and the work will be easier than what it is . see, i have a so-called systemic view of the problem. and that is that

it should be included in the framework of the country's policies. see, we are in the policy-making hierarchy after the constitution. you have a general policy based on the era of 110 . the category of agricultural policies

is under the title of increasing the income of rural farmers and increasing the improvement of life. the challenges that now 80 institutions and institutions have come to work for academics as well being and in fact, in terms of economic, social , cultural, environmental and physical dimensions , it was formed in the form of 24 axes, so i think that those policies will be a basic principle and will determine the general direction of the country's view towards the village. then the case, so i. i think it is so important that we address it in connection with the topic you are talking about in the field of rural governance. miad says that in, for example, 15 years now let's assume that in the first 20 years, a lot of things

happened, see what the approach was when the construction jihad was formed, imam imam ordered the formation of this so-called institution and the so-called form of people who go to your presence and go to the so-called construction jihad. miren becomes its member . they have revolutionary poetry and they are very thoughtful and intelligent people. together, passion and intelligence bring about events that the village is boring. it can be said that this development is still moving forward and you can see the very specific events of mangezi in the five-year plan of haft dom, see jihad there. construction has four specific works or four specific activities: road construction, electricity supply, water supply , construction, now minus some

other activities. he has a very good performance in various fields . when mr. eizdkhah is 10 years old and 15 years old, he says that you have an institution that is responsible for the length of the village and the villagers trust it , it is a social capital. it is high, people trust him and jihad. construction is a real partnership, real partnership means sharing power from the whole process with the village itself, if it is a project if he wants to route a road, he will use his science and knowledge and use the villages that are there. in the whole process, it is actually a real participation in the sense of them sharing in the power.