th you wou want for ur famil on o property with my gndparent we he the ka, the brdfruit. we also had bananas. several varieties ofananas. a little bit of everything. (st music) this rht here, thiss 'olena to us 's 'olen t that'surmeric. ght here this oneas a bloom and that part of thginger fily. so tre's you brearuit rig there. u can sesome of e young fruits staing in oit. and the i, or ya.. is tt vine tt's eeping uon the te. th're actuly woing withach othe

(birds chirping) so you can see the diverse planting. so you've got the wauke, the paper mulberry. right here we've got te the tealants. anwe've gothe brearuit. nanas. we had wt was knn as the badfruit lt, ich ran r a good0 miles. it was aleast a lf a milwide. but then with the coffee industry, a lot of those trees were taken down. i think the differences with monocropping is you've just got this one crop for acres and acres. when i was growing up and my grandparents got into coffee,

there wasn't what we know now is a coffee borer bug. you lo your cr or aood percenta. anwe belie that uld ssiblyappen tother cro, ssiblyreadfrui th once yoget an iection i and that the onlthing that's gwing on ur propey, it gonna gfrom onetreet to theext to t next. and etty soothe enti eld coulbe infilated. whers withhe old.. the olsystems ere you d... more derse cro in between ur major y like t breadfruit. it's suprting ea other. so you'vgot othe ops cong in atifferentimes of e year. (soft mu

- thameric industrl complex spent 130 years ruining the capacity of the native americans, all in an attempt to create genocide on a group of people. so it's time for the united states to own up to what it's been responsible for and to honor the ways of the people who re on thland bore yo d incorpate thosways intour everyy living (chatterg) (radio static crackling) (chattering) - is that saback here still? - oh, whe did... rodney p it on onof the tcks. - [manhe's probly got it imine. - in calornia in lot of plas, theres this.. there's lot of fr around fi, prescred fire, even fe in genal, and righully so.

it's uerstandae. in aot of ou teacngs tradionally yobuild annderstanng arnd theorld arod you, d you len how live with fire anwork witfire. d it hel you, th moreou know out it, the ss fear atou have. (st music) the fore services arting thear theand scaming ba at you. erything burningp. y, you g to do sething. you n't justontrol everytng like at. you can't justake it or d say nobo can tou this. and u can't st tell us thawe can do what wve been dog re for aong time ause it'gonna mess erything . we're all fix thworld pele, and weave cerenies forhat. so we as-1 firefhters ha this ro. wh we comeut on the ll, we he a big b to do

as far arespecti the ace at we'ren. that acn standsome back or sthat hazs come bk good, or anyasket mang materls, y issueshat have too withafety and whe you'reivg at. 's all rolving arou your fami, and th's our pepective it. oft muc) - windpeed zerto two from theouth utheast d variab. (gentlmusic) these trs are al fi-adaptedrees rning fr the benning ofime. they become a fire adapted forest. most of our gathering materials are medicines.

the redwoods and some of the pines and stuff requirfire to throughhem ordero open uand depositheir ses. you n start see the differce in thtrees. you see as we srt gointhrough re, we're nna get ese indicatospecies to tell what wee doing ght. e giant lamander i' seen ecies th i'd nev seen on the rer befor exce in our rn units ter we bned them it pretty ol. add m up! [men] holding. hatterg) (fe cracklg) - that the desired efcts righhere. u see hoit's alllong the d of theorest? couming thleaf litr and thdead andown, not fecting e trs tomuch rig there.

ing goodork. d the mo prescrid fire wget on t ground arou our comnities, the sar we are you ke away e avlable fu loadi, when wdfire cos around ere's nothat fueloading to just ed it in p uncontllably. when it ts thesereas at have en treated, thers not engh fuel to feethat wilire, and itl go outnd these area and we n defendhat. oft musi en it's ened up ke this, elde can sti come inere d llect ose resourceright there. anif they n't get there, share th knowledge wh the kidsit gets st in ti. so when we can open stuff up, they can get in here and teach the younger generations the traditional practices, and they can get in there d harvesthose cultural and natural resources, that knoedge nev gets lo, just kps recycng and repeing itse, d it's a good wo. (chatting)

(claing) - forest service! ciba karuk tre parks, nional pas. (cpping) - foowing th smoke stted out, it start with th grp basketeavers d they jned togeer anwere havg ises th getti better quity mateals. so folwing t smoke came fr followi the smo by whe it was rnt. so if yowent folwing e areas the bur yowere folwing the oke, andhen we we ab to u those materis from tre, 'causehe harveing from ose partular matials a lot songer fous. growstronger grows stighter. anwe use ' for differt like by basket for the zel stic, it has to be mething rong

that we' gonna keep our by in hatterin - [womanshorter icks d your lger stic, and yoll go thugh this procesthat i'moing rig now ich is jt peelinit back, because wh you wanto do is you wanto matchhose peel back en togethe so iyou look clely at ts basket u'll seehat, wn the cter, thers actual two stks there and th're justind of jned. and will pursefully y to manver the icks so thathey're id flat. - the fi for the ar grasss also cos back aot stronr if we go pk the ar after fire. 's stronr for oubaskets. any of e color inur baske, itl come bk ite a bistronger d we canull on ito ma our baskets fer, finer wo with th. it reallimportan while we pick and burn th we're doingt culturly, at we're dng it in r prayer beforee go outnd pick. anthat medine goes intohen we lve it, the mecine goein it whene have o baby int, so it all serves purpose (chaering)

(rks tappi) itas probay maybe nce i was a by that ate them i just aays remeer lovingcorns. weat the t oak. they're e sweete out all of e acorns (gentlmusic) (chatting) long, ng, long ng, longime ago, ve beginni of us, we dn't haveots and pa like this, or the prane cooktove. so whad to fure out w we wergonna co our foo and ths how weook it. and the's nutrnts thatome fromhe rocks it acorn sp.

(fe cracklg) (gentle music) - so really world renewal ceremonies, we don't really look at it as religion. we look at our survival. and what are you doing to survive on this landscape over time? you're managing it. (crickets chirping) lo at the rs on thisne right her they'rstartingo really me out rht here. so ts was plted in jy, and anothereek or s i'll be a harve these d take tm home and t these es.

buthat's aealthy plant ght ther is is out a 16days thout hang any rn. our farmg is deeinto r spiritl belief en we dot farm yohave t loss of the nuitional befits of all the crops we produce out here. the fact of the matter is the women, they don't have the stuff to make e piki i (bght guit music) th don't he the traditional crs needed to p on the ble. (chatterg) therwas a dissertaon looki at so of the feelgs we have whewe don'tarm.

d a loof it s psychogical. and wh you're t out he woing the nd and yr farm and beg a trueteward, u se your nse of bance. 's almoslike all thesplants o here, th've beco like my unselor. you knowhat i me? i'm ableo talk t themnd speako them, d they sw me this. d so i'mot depennt up, like ised to be, i us to drina hell oa lot. i don't that noore. nativeeople who ve these sutance abe proble a dirt result ofeing related, losing their lelihood, forgetng who ty are, and theyo in to nd mething fill the voids at woulde otherwe be filled hunting by rsing this. now th they don'have tt they mo away fr that, you ha these b problem reservaons now, whers if you were to use these traditional systems, you're able to plug all those voids in.

all that loss of identity that was taken away from you, you're able to bring it back. but we need to do it sooner rather than later, because once we forget these things, then we forget them. - wh do we wt it? - now! - at do weant? - chge! - wh do we wt it? - no - at do weant? - chge! - pele todayre all excited out clime change and ritfully s peop are risg up and panickg in a sse. ey recogze that this inot sustnable. th's a goothing th that's happeng,hat reacon, buit's gon be impetive, and its imperave, that the people these mements at are binng to gr... lo for andccept guidance fromndigenoupeople who kn how to... adapt and respond to a changing environment. and we'rstill dog it tod.

anwe will continue tdo it. we say until the stars... ll. (movininstruntal music) (passionate percussion music) (singing in foreign language)