as amazing historical details , we say that pushkin is the greatest russian writer , our entire sun of russian poetry, but we often forget that the true and universal cult of pushkin in our country began in 1937, when the centuries of his tragic death were celebrated? a green golden rash on that oak, and day and night the scientist cat keeps walking around after only 20 years. before that, as a bourgeois poet, he was thrown out of the aisle of history. but now they make the leader of the nation, because the nation suddenly remembered that it was not a nation

divided into classes of human society. well, is it all of a sudden all this happened 1936 moscow chamber theater, tairova is running the opera heroes. the music of borodin, but the libretto was rewritten by the revolutionary poet demyan, a poor family, he was from peasants, after the revolution he quickly earned the title of a classic of proletarian poetry poor yes, and prince vladimir himself is ugly caricatures, and positive characters, on the contrary, the robbers of russia, were also caricatured in the spirit

of anti-religious companies of the twenties and then grandiose events were presented in a mocking spirit, as if they had allegedly taken place exclusively by a quote on a drunken case, as the poor prince wrote, he drank the wine of the greek with a drunken turmoil among the people did only everything. 4 years before that, in 1932, the opera was already on the stage and earned praise in the journal workers theater. the performance has a number of bold projections into the present. what increases the political effectiveness of the play the epic bogatyrs act as a gendarme secret police, prince vladimir himself, by the end of the performance, takes on the image the penultimate king is obsessed, but now the newspapers suddenly pause. today, the former chamber theater bears just the name of pushkin at one of the premiere performances in 1936, the

all-powerful minister of foreign affairs of the ussr, the old bolshevik vyacheslav molotov , also visited the government box. molotov left his short opinion in it. however, he did not write anything and dryly. said my opinion you will soon learn from the newspaper. and a few days later, tairov learned after the release of a special resolution of the politburo of the central committee in pravda, the performance, bogatyrs is an attempt to glorify the robbers of kievan rus as a positive revolutionary element, which contradicts history and through and through falsely in its political tendency, aggressively blackens the heroes of the russian epic epos, while the most important of the heroes are, in the popular imagination, the bearers of the heroic traits of the russian people, gives

an anti-historical and mocking image of the baptism of russia, which was in reality a positive stage in the history of the russian people , demyan bedny, in which he mocks russian historical figures with epic heroes, criticized himself, became this small-minded criticism. so levitan is our people again. ussr debunking the russian proletariat in just a few years, the ideology of the ussr turned 180 ° from denial. before history, before relying on the russian state cultural tradition, many historians explain this turn by the political pragmatism of stalin, who decided to refuse to export the revolution, who began to build socialism in separate country. the explanation is the same historians alexander pyzhikov. differing from the generally accepted

trends, his book the roots of stalinist bolshevism became a bestseller and caused a heated debate. it seems that pyzhikov did not report anything fundamentally new, he only put the facts in a causal order, but the version turned out to be bright. and what separates the historian from the philosopher and history from the ideologist of history, and in general from e, as if a thinker , i say again, he did not have such ambitions. i don't think he saw himself as some kind of person who will now explain to everyone how everything is. a lot of us like to start with this, i still don’t know how it was, but the most important thing right away to the final right now we will explain how e, what is the meaning of everything, and he studied the jumps in the reverse process, here for sure here for sure. here for sure. here, for sure, i have been doing this all my life and then, well, in fact, to the end of my life. he suddenly began to understand that in all these areas explored by him, a certain logic suddenly comes to light, and that's it, and here he is, starting from ancient rus' from epics through moscow. russia ah,

split and further romanov russia and socialism passed and that's it, and he suddenly fired this line. she became for him. clearly, and it really is. let's not deceive ourselves. once again, we will not represent history as a series of chaotic events that are not connected with each other, of course, everything is completely interconnected, nothing just happens. and here are some lines of force. he drew it, and we are very much indebted to him for this. when i learned about books, i later found out. i am some exceptional negative feedback people with learning have spoken about. dima you read what you wrote. pyzhikov, i was not too lazy and bought pyzhikov's books and read pyzhikov's books dedicated to the old believers. and, of course, initially this charge is the negative charge of denying the doubt that i was already given. he first exploded, and then i thought the man did a great job. look, he shoveled books of

soviet fiction, he adjectives some archival documents relating to trade unions party activities of congresses. he revised the memoirs of some old bolsheviks, re-read , he flew in such a work that no one had produced before the fawn alexander pyzhikov. i did not have time to finish my historical search. he died in the fall of 2019, sorting out new documents in the archive. he was only 50-3 years old. now we will try through his eyes to look at the turning point in the history of our country in the century, so that together with him his opponents will come a little closer to understanding how and why russian society seemed fatally split.

1921 10th congress of the rkpb representatives of the so -called workers' opposition, headed by alexander shlyapnikov, criticize lenin himself, they shout that lenin deceived the workers and peasants and now the workers, allegedly on their behalf, are actually ruled by the intelligentsia, if there is a reason in the words of the workers, for example , the composition of the first of sixteen people working only two nogin and the hatter himself. the working position already in 1921, and the civil war in the outskirts has not subsided, requires a workers'

party. how to build the dictatorship of the proletariat without the proletariat. and although at the tenth congress the opposition was condemned by the workers, the sediment remained and the slogan of the so -called worker continued to exert tremendous pressure on the party leadership. as a result, already in 1924, the rsc accepted into its ranks 241,000 people in mass recruitment. continued further to the fourteenth congress, the number of official bolsheviks exceeded 1 million people, and in 1933 it had already grown to three and a half million. and who were these new party members. stalin noted that 60% of the so-called leninsky the conscription was watered, not literate, and when asked who lenin was, they often answered that he was a peasant or a worker of the putilov factory. mass acceptance into the party after lenin's death. lenin's conscription also

led to people of all nationalities being accepted into the party. the main thing is that he was a worker, and there, and even though the devil, but a different worker , you are openly road to the party of brigade number four dehydrate. we declare ourselves shock workers and give our promise to reap our crops quickly semi-literate mass changed the face of the party mass it was easier to turn around, to force them to vote for others, concentrate all the legs of all the stalinists. here, this mass was more obedient. the deep people came to the party and horrified the old

party intellectuals. these millions of deep russians. the central committee’s course was radically reversed by turning an elite, relatively small party into a mass party. british historian edward carr calls the new course a replacement for lenin’s elite party of stalin’s mass party. it was important for stalin that this very people. that is, the working peasantry and the industrial proletariat, in order to get a break in the balance, to rely on this popular, or something, element, which would already constitute the majority in the parties and from there draw, uh, cadres, and with the success of this here is an operation something is called approximately exactly on e. these are

lenin’s appeals and he relied in the fight against the so -called popular elite inside, like the kpd with the same trotsky there in the chamber, he and so on, because they have social support among the people there was no real one like this. for the most part, they were cut off from the people in the grid. these were intellectuals, who are living in such a way in her. what, eh? in a sense, they did not know and did not want to know what was most important, and he understood that in order to defeat his political opponents. he needs support support in the masses in the party masses, these masses often did not understand the subtleties of marxism, and, by and large, the idea of ​​justice, the idea of ​​equality and the common cause, accepted them indifferent in the revolution. the first burial near the kremlin wall appears in the autumn of 1917. here

, revolutionaries who died in street fighting in moscow are buried in mass graves, and the american journalist john reed, in his book 10 days that shocked the world, records this event, noting that the revolution gives rise to some kind of new faith in the russian people, one by one grave of 500 coffins. twilight was already descending on the banners. still developing and rustling. in the air the band played the funeral march. and a huge crowd echoed his singing. and suddenly i realized that the pious russian people no longer needed priests who would help him to beg for the kingdom of heaven, this people built on earth. such a bright kingdom, which you will not find in any sky, such a kingdom, for which happiness to die, john reed himself ends in moscow from typhus in 1920 and will be buried. here, practically in this grave, but in his lines he described almost religious actions and caught

some new energy in those events. this is an informal religion. this is already a deep religious impulse, you could already grow up in an atheistic society, but society existed in the religious perception of the world for so many years that it was inevitably passed on to new generations from the kievan artist. vasily khitrikov already in the sixties, captured those revolutionary moods in his picture, the banner with lenin resembles a christian one, a kharun, a worker standing under it with a fixed gaze, a bright proletarian future, as if a christian prophet who gave the truth to the common people at that time were not born atheists, and it means that the representatives of the people carried the features of those religious psychological archetypes that were laid down at the stage of personal formation and later determined the specifics of the domestic worker. alexander byzhikov drew attention to the biographies of some prominent representatives of the

workers' opposition, the already mentioned shlyapnikov was born in the family of a hereditary miner in murom, his parents belonged to the pomor old believers, after the revolution alexander shlyapnikov found it difficult to name the exact date of his birth. the print indicates 1885, explaining this by the fact that the old believers avoided writing their children into registers of births by another leader. sergey medvedev , a native of the moscow province, a native of the fedoseyevites, one of the largest without priestly old believers' consents, became the working opposition, at the age of thirteen, he entered the obukhov plant. in the vicinity of st. petersburg , he later took part in the famous obukhov defense of 1901, when two hundred of the same fedoseyevites, during the strike, stubbornly resisted the perero police. in mass in the confusion after the revolution, medvedev entered the

leadership of the central committee of the union of metalworkers one prominent figure in the workers' opposition, efim ignatov, from the tarusa district of the kaluga province. this area was densely populated by the old believers, along with borovsk adjacent to it, where the legendary boyarynya morozova, the heroine of the famous painting by surikov, was imprisoned and passed away , all these mentioned bolsheviks came from the old believer environment. true before the revolution. they came out of it. mostly millionaires merchants a whole frosty dynasty ryabushinsky shchukin and guchkov, who owned almost all domestic russian business. but it was the elite of the old believer communities that long ago broke away from their soil and built into the vertical. true, some of its built-in representatives of this vertical destroyed klyuev in february 17, in which yesenin's blog gumilyov admired. and bryusov

has such lines in lenin, the kerzhen spirit of the abbot. shouting in decrees, as if he is looking for the origins of devastation in pomor answers the old believers who fled to kerzhenets during the time of the split, the amur answers are the main book of the old believers, explaining all the questions of the faith, one wonderful person. he wrote a remarkable preface to my book of the old believers, where he gave such a description of the old believers. the history of the old believer history of russian disobedience, that is, the poet klyuev only notices the similarity in the moods of medieval old believers and modern bolsheviks, moreover, the very word bolshevik was then consonant with the old believers bolshak, that is, a mentor. the wide

, poorly educated masses did not equate the bolsheviks and the communists, hence the famous dialogue in the film chapaev ivanovich, the peasants doubt. i am for the international why did he win? i propose just such a view, it is patriotic history, that it is not the kanian branch of pre-revolutionary history that is connected with tsarist russia with the upper ruling class, this is not exactly the main root on which russia

grew up, this is precisely the secondary, grafted, e from outside and this side grafted from outside e in the second half of the xviii century and finished. as a matter of fact, as it should end, but with respect to the february march events. it is obvious. yes, and the october revolution. this, too, is still only, uh, an apical upheaval. in the sense that all this took place only in the capital in st. petersburg , it did not yet affect the vast territory. uh, there's a civil war. this is where the whole country and the state and the potassium monarchy have sunk. right here it happened. unexpectedly for everyone, we can say that these are the top events. and who will plunder the country, they sorted things out, they told you, we told you. no, we have more right to go our own way, fighting them while confronting their squabbles. to be precise, they stood up as the detonator that blew up huge layers of that

russian spirit, which lay in a crushed discriminatory state. uh, 2.5 centuries , the bolsheviks won only because, although it was a small group of people, that they could lean on, and on these forces emerging from the depths of the russian people. it is the surface of state life. there are many places to watch. but the only one where the winners can become each martial arts bet 1xbet to be an honest cop is not very profitable wife. i no longer have from moscow i was kicked out and very dangerous. i simply can not guarantee that by the evening i will not be put on the wanted list or killed, but captain morozov

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the city is mine again nothing owes. take it, please, take it, please. the godfather of porto, the chief of police, understand correctly. even further, even higher, even more powerful, kiev, which

demands more range missiles from washington, has found the face of the american arms lobby loyal to its allies, which has already earned billions on the ukrainian crisis and does not want to miss out on new profits, the new anti-western one. the coalition will be formed at the sco-samarkand summit, comrade. this is the first time the pandemic has left the country to meet with vladimir putin of the chinese the leaders clearly want to give some kind of signal to the rest of the world, but what will we figure out the crown of the british empire and the other legacy of elizabeth ii how will the assets of one of the richest royal families in the world be divided and which of the heirs is at risk of being left with nothing. this will be your central television on saturday at 19:00 on ntv who called a friend from a past life? i 'm tired of your calls from a past life, the black dog is returning, you probably heard that

some sergey escaped from prison, so here he is my ex co-served to do as i say, everything will be fine. morning is poorer, the man i once knew would never have raised his hand to a woman, vladimir epifantsev once again you smell this thing near my face. i will kill you. the black dog understood the new season on friday at 20:00 on ntv, the basis of factory and factory workers on the eve of the revolution are people from the troubles of those who did not even use the institution of the priesthood and despised the nekonian church, like the church of the antichrist. i will give you an example

of the statement of an associate of avakum, deacon fyodor, he fixes this era, as the era of opposition to the antichrist, like gossip of not honor with piety , an oath with blessing, torment with generosity, mercy, not mercy, meekness with atrocities. that's stalinism. separate hypocrisy from slyness. not powerful for her is the variegation, animal in its essence with a settled and mother to itself fortress, and wickedness is intertwined with piety. why will the violation of moral norms lead to political degradation and the destruction of russia, because the difference between good and evil, of course, these natives. due to the lack of land, the peasants were forced to serve as workers. for

example, according to alexander pyzhikov, in the donbass, most of the workers are old believers without priests. in the urals, even the picture of leonid leonov of his novel is figuratively shown as an old believer mother, but raised her son, who then became a major organizer of the bolshevik party construction. here are hydroelectric power plants on the river. they plot this line everywhere. where did bolshevism come from? where? uh, the soviet union was formed from where the soviet union received the strength to allow the soviet union to survive first in the industrial race, and then only then the most terrible wars of the great patriotic war

. and this strength is the real root. in part, we must agree with the fawn that when there is a transition from the idea of ​​​​the world revolution to nureincarnation, the restoration of such a national project, or maybe the restoration of the imperial project, which probably happened, then maybe well, really, there could be some points of convergence arise, what was the basis of not a religious, but a secular worldview of representatives of this environment, first of all, the organization of relations in the world. through the community. this is how household relations were built, and this is how economic relations were built - the religious worldview, the old believers. it was defined as follows: my land, my ancestors. my faith, who is not connected with this is a stranger from here, a rigid

national identification of its priority in relation to other religious elements. obviously, the flock did not fit into this design dominant orthodox church. worn, the vast majority of the bureaucracy of the intelligentsia. that is, those who, for true russian old believers, were in the bosom of the greek-anti-achian faith with a latin flavor, in our opinion, it is here that the origins of alienation lie, limiting themselves to the hatred that a significant part of the russian common people experienced for the clergy and for the educated strata of russian society in the reports. the vladimir diocese said the factory is an evil that acts in a corrupting way on the religious and moral life of the orthodox of the population, this motley landscape without popov gradually acquired an ideological and organizational platform, where the unifying tendencies of this special hatch from our

current society environment became possible and many future party functionaries and even top-level leaders of the ussr came out when they said that in stalin's entourage there were many old rites. and here, of course, i would correct him. in what way? eh, you don't have to put it all together. here's to the old believer, as such, after all, they were a forerunner. they were first of all, the bolsheviks, but it is important to keep in mind that they grew up in this atmosphere, that is, according to their convictions, according to their own, as it were, it might even be. understandable by him, but the norms and forms of behavior, they broadcast this multi-lingual culture in their communities of their ancestors, if you look at the neighbor, the stalinist circle of stalin's people's commissars among them is full of people from these construction communities. well, for example, there is molotov voroshilov malenkov shvernik. further. take there the same people's commissars,

the famous old-fashioned in the same rope sides little ones, well, and so on and so forth, therefore, among them, by the way, there were no e, no redeemers, no corrupt officials, no hucksters, relatively speaking, this is a characteristic feature of the upbringing of these people, which they received first of all, while still very young, and from their ancestors, from their grandfathers, grandmothers, mothers, fathers, and so on, all russian elders mikhail kalinin the chairman of the cec spent almost most of his working life in the building on mokhovaya where his reception room was located over the years of existence. she was contacted about 8 million people. this is more than the population of moscow in those years, the broadest section of the masses turned to him, but as an old party member. it was so easy to find a common language with the common people. here is the work of yevgeny katsman, the official

portrait painter of the soviet party elite, it is called for a fee , peasant walkers came to the chairman of the all-union central executive committee, mikhail ivanovich kalinin, ordinary peasants surrounded, attentively reading their petitions of the all-union eldership. warm colors, emphasizes a good cozy the situation is as if the grandchildren came to the grandfather for the soviets . by the way, there are walkers in the picture. at lenin's to. lenin came to a much smaller number of people. kalinin, a native of the village of upper trinity, tver province, kimrsky district, is a whole train of old believer villages, judging by the recollections of his sister and the all-union headman. their family has always tried to stay away from the mainstream church of the local pop. he reproached the father of the future president of the soviet state for avoiding visiting the temple under various pretexts. nevertheless weighty. i share this idea, of course, mega

share donuts writes in the tver region there were a lot of old believers, therefore, most likely, mikhailinin was born in an old believer village with a periodic family. well, you know, there's something else to say here. after that, there is nothing to say. the argument that someone voroshilov seems to have been from the don troops. and that on the basis of the fact that there were a lot of cossacks and he was shooting, but this is not serious. there were also dukhovors and milk, and they were single. so it can be argued that he was environment spirits or molokan exit. it doesn't mean anything very strange way to look to fight. i was once told at the rogozhsky cemetery that the mother of leonid ilyich brezhnev was an old believer, so that the priest would not go. uh, he ate his own cemetery and gave communion to us at home, however, he was a well-known leader of the revolutionary movement.

viktor nagin definitely came from the old believer community. his father. for 25 years he worked at the manufactory of the river morozova, he often told his son about this merchant dynasty, which, like the old believer knew well that the legging teenager was attached to russia at the textile factory of the same frosty bogorodsk and then the young man moved to the enterprise of the same owners, but already in st. petersburg in the social democratic movement. he started out as an agent. and after the revolution, he became one of the leaders of the supreme council of the national economy and was in charge of the country's textile industry. and he got hired. even the son of his former master arseniy morozov sergey you see, there is still an old believer in essence. and here is the old believer as if by origin. well that is the same thing as a protestant it is not necessarily that a person is now a protestant. he, for example, acts in a disciplined manner there, everything is clearly

rational there, he is methodical in achieving goals, the same thing. here that is, as it were, it is necessary to somehow separate, or what? yes, that's the origin. and this, perhaps, makes donuts, that yes, somewhere such a partial rapprochement could occur, but this is still impossible already with purely 100 scarred phenomena. it 's just behold, well for a few such forces historical as a result, which yes. something new is already being formed, but this is no longer a clean set, but all of the above biographies may have old believer roots. you can, of course , perceive it as an isolated case, and as a trend , there can’t be a single one for me on this score . pushkin well, such a date, atypical for magnificent celebrations, nevertheless gives a reason for returning to the school of patriotic education. it turns out we had a great

literature great generals, but even with reservations, true eminent queens. and petri the great writes a novel by alexei tolstoy , a large-scale film is released on the screens. impossible never on the way sergei eisenstein's tape about alexander nevsky saint of the russian orthodox church go and tell everyone in foreign lands that

a man let them visit us without fear. but if whoever enters us with a sword, celebrate, he will perish. on that stands and will stand the russian land. 1937 was a turning point not only in politics, but also in culture in the thirties, the number of mass illiteracy has already been eliminated in schools; more and more children of peasants and workers are receiving higher education at universities; the academy of sciences has been recreated. the new policy of the state creates a real cult of culture. you will need to be literate, because there will be elections to the supreme council soon. if you are literate, it will be easier for you to choose a book that is officially recognized as the best gift and now it is

fashionable to read everywhere in the library from subtraction, as it is now in cafes and coworking. speaking of politics, it so happened that the return of patriotic rhetoric had to exterminate the trotskyist opposition of the leninist guards who held kursk but the world revolution gas times have changed, but not all of this was scored in time. demyan poor mocked russian history demanded to remove red square, a monument to minin and pozharsky peasant poets. led by yesenin, the party state atmosphere changed for rusapedism. he began to determine both psychology and a different worldview, the poor defendants were expelled from the party and sadly reread the letter, they began to lead the whole world,

that russia in the past was a vessel of abomination and desolation, that laziness and the desire to sit on the stove is almost a national trait of russians in general, and therefore of russian workers, who, having overcome the october revolution, of course, did not cease to be russian. and you do n’t call it bolshevik criticism, highly esteemed comrade demyan, this is not bolshevik criticism, our people are slandered debunking the ussr debunking the proletariat of the ussr debunking the russian proletariat. and this mood was sensitively caught by stalin already in the mid-twenties, realizing that if the replenishment of the party has joined the alien conversation about the inferiority of russian history for the implementation of marxist plans, then the future of your peoples begins to rely on national motives.

just stopped. this is the birth of a new religion. this is what was at the talk for the departure of some now we will give everyone a hat. we are on the mountain with all the bourgeois world fire, they will inflate me, they say, lord, fry the mountain, lord bless. it's all the same, and already stalinist bolshevism. this is the great

sovereign bolshevism. this is imperial bolshevism a monument to this bolshevism of the moscow metro i take these russian people leads the state. petersburg and moscow, their struggle, their conflicts in the conditions of the soviet period. actually allowed to enter the political arena a. more precisely, the first video is a completely different force. this the power that is itself. that worker-peasant russia, which i didn’t talk about much, unless the lazy party changed a lot in the second half of the twenties , those people who entered it and began to rise up determined their leader, who was stalin, and for stalin it became e ,

gaining support, and since then he has become a most serious political figure, not because he sits in any particular chair, as we are assured by the nomenklatura auto, that he became the spokesman for the interests of very powerful people who personified in fact in worker-peasant clothes. here is a russian tradition. and that our leaders still speak golden words about him, and we need to write it down and take it into our heads and come home, what should we tell? the introduction of patriotism and the glorification of the russian past led to the logical conclusion of the new ideological architecture of the russian people proclaimed. the most advanced newspaper. truth tirelessly wrote about the disinterested help that russia renders to the fraternal people of the country with all the power of its power. the era of the ussr contributes to rapid growth other soviet republics, all nations

liberated from capitalist slavery. feed feelings of deepest love and strongest friendship. russian brothers. russian culture enriches the culture of other peoples, the russian language became the language of the revolution, wrote in russian. lenin in russian they write steel, russian culture has become international because it is the most advanced, the most humane, the most humane. september 24 ntv and hardcore media present the main fight a grand event in the history of russian boxing 13-year-old heavyweight champions alexander emelianenko against vyacheslav datsik as well as wbc world champion dmitry kudryashov and

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russophobic she knows how and why they decided to destroy us. and how she experienced the hatred of us, the humiliation of the threat, she will tell everything on sunday 6:00 pm on ntv before us is a completely new edition of marxism, where the canon of the priority of the world revolution is relegated to the background , giving way to the ideological concept of the russian people, the elder brother, it is he who paves path to light. tomorrow they hope for world revolution in countries more suitable for this, not a single people of the world can become on a par with the great and advanced russian people, which possesses. in addition, an invaluable culture and a heroic past under the autocratic system. no one would have allowed them to turn around in full

patriotic strike and under stalin under the domination of cosmopolitan marxism. power pressed. the patriotic doctrine, having found reality already in 1934, was conveyed by the truth , they declared that for the soviet people there is nothing more precious in life than their own native country, liberated from the yoke of the landowners and capitalists, and our mother earth with its juices, nourishing the beautiful seedlings. happy life , not yet accustomed to such statements, the emigrant press was shocked, the menshevik socialist herald wrote a complete rebirth. the bolsheviks, who betrayed the marxist doctrine and grouped around the publication of figures, were shocked by the rehabilitation of the word motherland, they recalled this word was the banner of the white guard and warned of the danger of the final death of the revolution nonetheless. the truth has become conveyor for the production of patriotic installations

to love their great free motherland. it means to know her, to be interested in her past, to be proud of her bright heroic pages, to hate her oppressors , or here's another quote selflessly conscious love for the motherland implies that you need to know her wonderful history today and yesterday. this patriotic upsurge, of course, played its role during the war years, on the examples of peter the great alexander nevsky alexander suvorov and all russian history a generation grew up who gave their lives for their country, inspired by the exploits of their ancestors, and, oh, whom stalin reminded them of. in the forty-first famous speech from the rostrum of the mausoleum war, the courageous image of our great ancestors inspires us. mikhail butuzov and the victorious banner

of the great i would like to recall one very famous xx century french historian, pierre pascal, he, unfortunately, has few signs in our country, since his work. uh, so far very sparingly translated into russian, but before the war he lived in russia. then at 30 in the mid-thirties he left for france and actually devoted his whole life to themselves to the study of russian history. so here is his idea that the soviet power, the energy of the soviet project, directly comes from and is tied to the old believer environment, and he raises the image of the topop, who the soviet power arose precisely from scratch, but is the successor of the old lore tradition, which has always lived from the end of the 17th century in the thickness living russian people. well, how can all this be connected with the spirit of the old believers? alexander pyzhikov's answer surprised and even outraged many of the problems

associated with our disagreement with alexander vladimirovich is that he is a historian and i believe that philosophers and political scientists should read a lot of historical literature, but at the same time i believe that historians should pay more attention to the study of political and philosophical literature. why because, after all , what he writes about, uh, alexander vladimirovich and what many historians write about. now applied to the old believers. it's not just, uh, learning the facts. and this, uh, the study of how spiritual life affects political processes on historical processes. that is, uh, the study of how the spiritual principle and material principles interact, and so, uh, the spiritual material principle, but they interact differently. just as it seems at first glance, you know? the fact that the first councils arose in ivanovo and the fact that in ivanovo there used to be an old believer community, so to speak, an old believer community,

is by no means evidence that the councils and further practice. uh, bolshevism is a continuation of the value of the old believer community let's just take the factual side. that's love and rape. this act is absolutely very similar to each other to distinguish. it is possible only if you can include here, what is behind this fact? love is the fellowship of people, uplifting rape is murder. and if we only describe actions as historians. we will give out one for the other, we will not be able to find differences. that's exactly the same with collectivism, collectivism does not oppose individualism. however, if we perceive this community not so much as a religious environment. but as a social phenomenon. that why not, once the religion, orthodoxy, became, first of all, a social platform for uniting pagan russia, why in

an atheistic country, it was precisely the religious old believer past that could not become the basis for an ideological turn towards patriotism? but this turn of the state in the thirties cannot be explained by pragmatism alone. perhaps the aspirations of all the power of national values. that's how she pretended in life, once vera was taken away. and now she's back in a new guise. and so, if this line, how to continue, here was such a bishop, nizhny novgorod and kostroma, enakinty usov in the world, who became the metropolitan of the soviet period, he ended up in romania, it was not by chance that he was sentenced to death row for a dispute with lunacharsky. well, the old believers transported him there and just before the start of world war ii. e romania was