room.

this is the abrishami synagogue on palestine street in tehran. the history of judaism has been firmly intertwine with iran's history as they maintain an unbreakable bond. jews make the old minority in the country dating back to 200 years before the birth of cyrus.

especially the book of esther, daniel, ezra, nehemiah, and the book of genesis, there is a great number of historical evidence, proving the deep relations between the jews and the dwellers of persia, but the book of ester is the one with the biggest portion devoted to the history of ancient persia. the setting of the story of purim, as narrated.

127 provinces. in the third year of his reign a big feast and invited the governors and leaders of all the nations under his rule. the gathering lasted for seven days. at the end of the seventh night, the king asked his wife vashi to display her body and go nude before the guests so that they would see her remarkable beauty. queen vashdi however refused to do so and did not attempt. the royal party, enraged by the wife's delience, the king summoned the religious leaders andologists for consultation to set a tough punishment for his wife. they said she had to be replaced with the person who deserved that status. the king embraced the idea, thus of dispatching all envoys under his command, taking them with finding the best young women and bringing them to his capital in shusan, so the king would choose one of them as the new... mordekai was a jewish immigrant who

had been rescued by cyrus from persecution under the king of babylonia. at first he resettled in persia. he decided to introduce of his cousin esther to the king an effort to make her the new queen. mordekai asked her not to tell anyone about her religion. the selection day came at last and it was ester who stood out in the eyes of the king, among all the other gorgeous women, she was crowned as persia's new queen, that the chance for mordekai to gain a senior position in the palace, a man for king ahazwirus and served as top confidant, indeed anyone under the king's rule would a haman as well, except for mordekai, who would not do so, he believed no one but god. deserve that level of respect, a

of man got extremely infuriated and was pushed to the edge, decided to retaliate against morkai and his fellow jews, setting one specific day, in the 12th year ais's rule for his ominous plot. a man choose the killing date on the 13th day of the jewish month of nedar. a man initiated the plots by pursuing the king, the persia's scattered community of jews had to be exterminated and asked the king to issue an order on the complete annihilation of them. the king agreed and handed him his which was the royal seal and signature. he said he was free to do anything he deemed appropriate. the word reached mordekai and he found out about the ominous plot on the slaughter of persia's jewish community. esther also heard about it.

mordekai about the reason behind anguish and restlessness. reported everything that had happened to esther and even handed over it. order of killing of jews issued by haman to inform esther. mai asked esther to urge the king to have mercy on the jews spare their lives. in response, esther ordered mordekai to bring together all the jews of shusan fast for three consecutive days. mordekai immediately did what ester had instructed him to do and asked the people to repent and pray for the deliverance. on the third day of the fasting, ester went to the king, weeping and expressing grief while praying to god for the salvation of the israelites. the king was strongly touched by the scene and decided to

hand her his golden cane. esther moved forward and held the king and asked the king to invite aman for a dinner involving the three of. the king and herman went to esther's banquet, at table, while drinking wine, the king asked esther to make her the man known and pledged to give her whatever she wishes, even if it cost him half of his territories. ester said, now the... time and joy of his majesty, i'm asking for my safety and that of my people. i'm jew and someone has plotted to educate our people. the king wondered who that daring person was who thought of a ruth's plot. this sinister man,

haman is the very enemy of my people asser replied. the king immediately ordered his men to hang haman and his 10 sons. now esther went back to the king once again, expressing concern that the threat still existed and asked him to issue another verdict, annulling haman's early order for the massacer of jews across the nation. she said, how can i witness the massacker and eradication of my people? the king gave esther full authority to issue a new order and seal it with the king's ring. "the day of the order by ham arrived when the enemies of the jews were expecting to kill them off, but things completely changed, and was the jews to achieve triumph over their foes. under esther's order, the jewish inhabitants in all the empire came together and massacred anyone

who had previously planned to kill. in the capital shushan, some 500 people died as a result. while the death doll throughout the persian empire reached 70,00. marday recorded everything that had happened and sent copies across the persian land to reach all members the jewish community. he asked them to celebrate the 14th and 15th of the month of adar for the deliverance of the jews from the hands of the enemies. the holidays name denoting the jews were in luck.

this is the western iranian city of hamadan where the shrine of ester and mordekai is located. the original construction dates back to around 11 centuries ago, but in the 13th century, during the elkhanit era, the masaleum was renovated. this is ester ali, where people in hamadan in the vicinity of the shrine have been busy earning living, but how much do people near the shrine know about the history of those who are buried in there in the shrine.

تومار خیلی بزرگ تا مثلاً دو سه ساعت بعد وایسیم اونو بخور جشنی که گرفته میشه مثلاً غذا داده میشه کمک به افراد فقیر میشه اون چیزی که به عنوان قانون شرعی هستش توی این روز هدیه دادن به افراد فقیره در کنیسه ها همه جمع میشن توی کنیسه ها تومار استر قراعت میشه روزه گرفته میشه. استفاده کردن از غذاهای مخصوص پوریم حالا ما بهش میگیم سعودا ولی یک غذایی که همراه با

صرف نون نان باشه به however that's not the case thousands of miles away from the iranian borders where prim is celebrated in a different way very different incentives and rituals. ליהודים הייתה אורה ושמחה ושסון בעיקר, תל אביב של פורים הייתה תבולה באורות קסומים של כוכבי חשמל, שערי כבוד מקושטים, שערות של אחשתפנים.

evidence and historical documents during the 1930s and the years before the recognition of tel aviv at the united nations indicate that purim was celebrated on tel aviv streets in quite different form, it wouldn't be a jewish holiday if there wasn't eating involved. one the things that we love to on forum are hapman, literally it means the ears of hayen, and what we do is we take a cookie dough, we fold it in a triangular uh shape and inside you have poppy. or prunes or chuck, whatever you want, but they're always good, and that's why we get gone forum, we have to get rid of our intelligence, we have to have a direct connection to god between our souls and god, we really tell our intelligence to leave, that's why we everybody should have a good poem and everybody should come close together, this religious event, which was

once celebrated for gratitude god has now turn into large street carnivals totally away from the original form of tradition, overdrinking, dancing and bizarre costumes, among the newly developed rituals that make up what is today known as purim in israel,

قدیمی بابلیس به اسم فوری که ریشه در واژه فروع عبری به معنی قرعه داره شما در داستان تومار و استر هم نقش حیاتی قرعه رو می بینید و اینکه چطور قرعه و شانس اصولاً به نفع یه قوم دیگه ای البته قوم یهود در این داستان اساطیری تموم میشه و منجر به نجات این قوم میشه مثل خیلی از متونی که طول هزار.

اطلاعات منبع شناسیمون اندکه در واقع محدود می شود به تک روایت عهد عتیق دقیقاً مشکلم از همین جا شروع میشه تاریخ ایران از همون زمان هخامنشیان با پیرامون خودش وارد مراوده شده و تمدن های کوچیک حاشیه ای کلی متن از تمدن ایرانی در اختیار دارن چون تمدن ایرانی در مرکز بوده و مورد یوورش قرار گرفت خیلی از این متنا از بین رفته ولی در تمدن های حاشیه ای ما میبینیم چه در تمدن خود یونانی کلی متن درباره ای ایران داریم چه در ایران بعد از اسلام کلی متن های عربی در

و پیوند بین استروموتخای در عین حال یادآور کاملاً هماهنگی های بین مردود و ایشتار هستش وجود شخصیت های بانمام هایی مثل بشتی مثل هدسه مثل استر مثلخای مثل مامان امثال اینها الزاماً غیر ممکن نیست چیزی که غیرممکنه و احتمالاً کار رو یه مقداری به این سمت می بره و یا صوق می دهد که ما نتیجه بگیریم اون روایت موجود گزارش تاریخیست این. در واقع پیوستگی مطالب به گونه ای که یک روایت مستجیم تاریخی رو بسازه ظاهراً منطقی نداره تو اون کتاب در هیچ کتاب در هیچ منبع ایرانی در هیچ نوشته ایرانی حتی در داستان های گفتاری ایرانی چنین رویدادی رخ نداد و ذکر نشده ممکن نیست چنین چیزی اتفاق افتاده باشه که بالاخره در یک کتاب ازش یادآوری نشه چون در هیچ

جای چنین یادآوری نشده این داستان داستان جهلی می نماید که معلوم نیست کی این رو. این جعل رو تاریخی رو کردیم. this roll of estra was written in 1686 in the city of amsterdam by a man named rafael montalto the scroll tells the story of the salvation of the jews from plann to annihilate them in persia in the 6th century before the common era. most hebrew books of the bible are not illustrated. however, the

scroll of esther is perhaps the most notable exception to that. because the book does not contain the name of god anywhere in text from the beginning until the end, abincathar decided that it would be appropriate illustrate the ester show. the book of esther is unusual. it's unusual because there's no mention of god in the book. it's a narrative about story and some jews and some even christians question whether it even should be with the bible or be with the torah, because it's not really a religious book at all, there's nothing about god. کتابر بخشی از کتاب مقدس است تدوین نهایی تلمود ۵۰۰ میلادی است نه تنها در مورد کتاب در مورد سایر بخش های کتاب مقدس هم صحبت میشه نحوهی که حالا تدوین شدن و چگونه در کنار همدیگه قرار گرفتن و اصلاً این خود کتاب.

and central as a killing 20 displaced palestinian sheling a house air the regime also bomb areas north and south of the gaz strip over 17,100 palestinians have been killed since the war began palestine ambass has criticized the international criminal court failing to pro israeli officials for taking war crimes against palestinians. described israel strip is barbaric

aggression.