this segment of people who sacrifice, this very valued segment, at the beginning, it was chosen as a historic occasion so that it could be a day for the wounded, this was the occasion of the birth of the son of ali, the prince of the faithful, whereby he carried the banner, the flag of his brother and his imam hussein, may peace be upon him in karbala, the great military commander who was on the frontlines, who was fighting on the frontlines, and the wounded, whose wounds did not prevent him from continuing on the path until his last breath and the last drop of blood, abbas may peace be upon. him was born

on the 4th of shaban on the 26th, the year of 26th of the hijrah calendar, islamic calendar, because he was a resistance fighter, fighter, mujahid and wounded, and at the end he was matterdom which every resistance fighter, every wounded person wishes for, so hence we chose this day to be the day of the wounded to honor our wounded and the honorable families, these second occasion is that which relates to the prisoners, the prisoners of the resistance, those who were placed in prison and suffered for long periods willst im prison, whether it be in the prisons of the zinus in lebanon or in occupied palestinian territories, and some of these prisoners spent 15, 20. is 30 years,

today, thank god, for us in lebanon, our prisoners have been freed, and for this reason the day of the prisoners is for those who are remain in prison and those were freeed, so those who continue to be in prisoned and the liberated prisoners, of course we have number of issues which remain outstanding with the israeli enemy, and the brothers in lebanon and also brothers in syria which we designate as missing people. of course we are following up this issue and of they are included in this occasion today before a very honorable beautiful occasion was also chosen to be a day of the prisoners which was the occasion of the birth of imam

zain abidin, the son of imam ali, may peace be upon them both who was born on the fifth of shaban in the 38, year 38 in the islamic calendar, and he is the prisoner who put up a of with all of these pains and sorrows and live through this very, very difficult circumstances before karbala, during the days of karbala and after ashhura, reaching up to madina and to the very last day of his life. and he carried this cause of this cleansed blood and he revived it, and he preserved it, and he mobilized it and used it in service of the cause which his fatherin, may peace be a upon him was marted for, and so this is the day of the prisoners and our prisoners, thank god, all of them have been liberated today as a result. these days also the day of the

wounded and the day of the prisoners, it's according to the hijrah islamic calendar, not the rest of the other calendar, that's why a it's in february, and this is further decorated by the birth of peace be upon him on the third of shaban and he was... born according to the text in the year four in the islamic calendar, the fourth here, there are some disagreements, but it is more known that it's in the third, the third of sha'ban in the fourth year of the islamic calendar, the brothers in iran during the life of imam khumini, may peace be upon him, took the day of the birth of peace be upon him as a day for the gods. the iranian revolutionary gods

in iran, we must congratulate our brothers in of the gods for their aid, their anniversary. "and they indeed are the gods of the islamic revolution, and indeed, since the beginning, they were the real pillar of support, the strong supporter for all of the resistance movements in lebanon, in palestine in the region, and what the situation of resistance access today, it strengths today, its capabilities, and its high ability to..." be present and to make a difference in many different fronts and battlefields. this after god, after god's help, this is owed also to this islamic revolution, which achieve victory in these very same days, 45 years ago

on the leadership of imam khumani may peace be upon his soul, and it declared, it stands very clearly, strong stance towards the zionist entity, towards the zionist project, towards the american hegemonic project in the region, and it announced its commitment towards the peoples of the region, the oppressed peoples, especially palestine, and lebanon, and the arab countries which used to suffer and still do suffer as a result of the ongoing occupation of some of its territories, and from the heart of... revolution, the gods was the jihadi faith revolutionary institution which up or which took the great responsibility in supporting these peoples and the resistance movements.

on this occasion, of course i address the brothers and sisters, the wounded on the day, on their day, their eid to congratulate them. and to their honorable families who along with them they take or put up with all of the burden and i also address the brothers and sisters, the prisoners, the liberated or free the prisoners, also to congratulate them on this day and their honorable families who also put up with them, especially those families who had been married, "and their husbands or their wives were in captivity, and they lived through very difficult circumstances, and suffered greatly. i pray to god that he accepts from you, your wounds and your pains and your sufferings and your

jihad and your sacrifice. today also for 129 days at least in lebanon. we had new wounded people who joined, the others who were earlier wounded, wounded men and women, as a result of the front of support which has been ongoing ever since october 8th until today, these wounded people are also new responsibility, and to their families, to their mothers, to their wives, i say that you have a responsibility, just as the responsibility of the other families of the wounded people, you have a big responsibility, a great responsibility on your shoulders, and today this responsibility has been added to your taking care of these

wounded people, especially those who were suffered severe injuries. this is one of the greatest acts by which one becomes close to god, one of the most important. accomplishments one does for the sake of the day of judgment, brothers and sisters, wounded, imprisonment, sufferings in the end, this all led to achievements, it led to achieving results, it has results in the aftermath and also in this world, the results in the aftermath for these wounds for the sufferings of imprisonment and captivity for this blood, when we speak about martydom and the marties, for all of this patience and putting up with hardships, the result of this in the aftermath will be forgiveness and rewards and high rank and paradise, and also

being sincerely with those and seeing what no eye has seen, hearing what no ear has heard, nothing which one could imagine, this is the result, this will... be the result in the aftermath, on the day of judgment they will see what they did, the fruits of what they did, these wounds, these pains, these sufferings, this patience, this reliance, "this submission to god, this satisfaction you will see in front of you on the day of judgment, whereby no money, no children will be of any use, and in this world as well, these achievements, this blood, these wounds, these sufferings, they have led for our people, for our nation, for um, they have caused or enabled a lot of achievements and victories, real achievement. and victories which are tangible, crystal clear, and

others, you like, faith and jihad have two results, a result in the aftermath whereby your sins will be forgiven, and you will enter into paradise where rivers flow beneath, and also in the world, others which you would like, victory from god, and victory which will come soon, let the faith continue to be confident. our responsibility is to preserve these achievements and as is said, preserving the achievements or preserving victory is more difficult than creating victory or creating achievements. first of all, your responsibility and our responsibility is to preserve this achievement in the aftermath, to reserve this ammunition we have for the aftermath, this dignity and honor in the aftermath which we have prepared for the day. of judgment, not to waste this, to preserve it by being close

to god, by being loyal to god, by not committing sin, by not doing anything which dashes away, the good acts we've done, arrogance, for example, or doing what is forbidden, etc. staying close to god, this will preserve this. and also we have a responsibility in this world to preserve these achievements and these victories by always being there, by always providing support, by always carrying out jihad, by always supporting, strongly supporting the resistance, the men of the resistance, the journey of the resistance, preserving the resistance, as our sayid used to say, this is... the main, the biggest responsibility today, which lies on the shoulders of all of

us, the wounded and the imprisoned, or the prisoners and those who are missing, and their families and the martyrs and the families of the marties, they deserve preserving this achievement because they are partners in the blood and in the perseverance and their sacrifices in the martydum, in the sufferings in the wound. and so resistance is part of their existence, part of their souls, part of their lives, it is part of their dignity, part of their ongoing existence, and this is a great responsibility, today, what our region is preoccupied with, brothers and sisters, and what the whole world is preoccupied with, is what is taking place in palestine and especially in the gaza strip, and the repercussions which occurred later on, the supportive fronts, 130 days of

aggression and brutality and zionist massacres against men and women and children and young and elderly against people, against also properties in gazza and also in the west bank, and 130 days of legendary steadfastness. from the palestinian resistance fighters in the goza strip 130 days of heroics which almost can be described as miracles and patience and perseverance which is unprecedented in the in history, women, children, elderly, young from the people of gaza, these people who lived and continue to live now in the most difficult circumstances, whether it be security wise or whether be in the environment and 130 days of

israeli failure in achieving the goals, and the only thing we see from this entity is that of revenge, brutal revenge against innocent people and against civilians and 129 days, because we we began the second day on october 8th, 129 days of support and solidarity, starting with the lebanese front, it started with the front in lebanon, then it reached yemen, iraq, syria, iran and many people the world, these fronts, these battlefields, which are still continuing as the aggression continues and the resistance in gaza continues to confront it, it just so happens because our commemoration is in shaaban and on the 16th of february we have

the commemoration of the leaders of the marties, so we have two speeches which are very close. to one another and i will be with you god willing. so for this reason the issues i would want to talk about, i divided them. i refer to some of them today, and god willing if we remain alive, some people explain it security wise and politically when i say if we stay alive. this is our culture. a person must always feel that anytime he could leave this life. so if we remain alive, god willing on friday. on the commemoration the leaders, the mart is from the leaders, we will address other issues, so for this reason i will divide. in today's speech, i want to focus more on the lebanese front, although it is linked to the other fronts, and on my speech on friday, i will further broaden,

address the situation in gaza, the developments in palestine and their region. and in conclusion in lebanon, of course, to start with usually between two speeches, since the last speech up until today, we've had marties from our brothers in hazbolah who have fallen, we've also had marties from our beloved colleagues in the amal movement, the nationalist party, the al-quds brigades, few days ago or quds, also we've had so to all of the families of the marties who fell during this time, we congratulate them for the martim of their beloved, for them getting this medal of honor, and we also extend our extend our condolences to them after losing

their beloved marties, the same applies to the marties of palestine, yemen, iraq, syria, iran and... all of the resistance fronts, the wounded also we pray to god that he grant them a speedy and complete recovery. the first point, i have specified various points in order to take advantage of the time as much as possible. the first point is that what we are doing in lebanon in our front for 129 days until today and which we continue to do. and also what the brothers in the other fronts, the other supportive fronts are doing, this first and foremost is a response, sincere response to the human ethical, faithful and religious responsibility which falls on the shoulders of every single one of us, it's a response to this responsibility,

what happened and what continues to happen to the people in... a terrifying state, day and night, air raids which target the homes and the mosks and the churches and the hospitals and the camps and even the tents. what is taking place, what is happening to them every hour must shake the conscience. every person in this world, it must make all people tremble in shock, and people must also feel their responsibility, must ask what they should do in light of this aggression, and in light of this catastrophe, this human catastrophe, the at the humanitarian level, at the ethical level, what they should say,

what they, what should they do, what action they should take, however, what is most important brother? and sisters, is the responsibility towards god. in this world, some people might hold accountable, some people might question, not question, in the end, the events come to an end, people forget, and this world will come to an end, but what is more important and what is more dangerous, is the responsibility on the day of judgement, when we stand in front of god, and when every single one of us is asked about this incident, about this bitter, painful incident, and we will be asked according to the rules of faith, religious rules, everyone in this world who hears, this isn't about only the palestinians or the lebanese. "if you want to set geographical boundaries for responsibilities or jordanians or iraqkies or syrians or iranians or yemanies, no, this includes every human

being, every person in this world who is aware, who hears, witnesses, got to know what happened to the people of gazah, ever since 130 days, they have a responsibility, a religious responsibility, and on the day of..." they will be asked and god will ask this person, he will ask the individuals and will ask the groups and will ask the nations and he will ask the peoples, we will be asked as individuals and as groups about what we did, what is it you did, what action did you take, of course god will not demand from a person. but i felt pain, i felt sorrow for

their sorrow, and when god brought their sufferings to an end, i was joyful for their joy, that's what i could do, others, not like some people who know, just continue, with the dancing, for example, this and other. it's as if it's has nothing to do with ethical or religious responsibility, what does it mean that the faithful come together as one body, if one member of the body complains, the others then also suffer, the other bodily organs, at least they feel pain, they feel sorrow, they impacted, it's not like they live as if nothing is happening, that's the least which can be done, some say: god, i was able to pray for them along with the sorrow. i felt their sorrow and i prayed for them day and night. others say i was able to maybe

publish something on the social media, say something, participate in a protest, organize a strike, write an article, cry out. others say i was able to provide them with funds, others say, i was able to fight within them, within their ranks, every person. according to what they could do will be asked and no one would be spared from this, whether it be leaders or the ulama, religious clerics or poets or literates or rich people or poor people, everyone who has reached that age whereby they able to do something will be asked, and we actually in the lebanese front just like the situation in the other fronts for the other colleagues, first and foremost here what we're doing is in accordance with our ethical values, with our values of human people and in accordance with our religious responsibility, which will be, which will be asked about on the day of judgment, and we must prepare answer, so that we won't be

blamed in any way, we won't be blamed in any way, and we must not be blamed, in everything which we can do, not one moment should we stop and say, people will object or people will protest or people will become dismed or upset. no, that's these are nothing to do with us. we're not interested in this. what we are focused on is to have a clear answer on the day of judgment, to have answer which we are proud of, and this answer today is our marties, our blood, our wounded, our homes, which are being destroyed in the south, the displaced families, the pain. the sufferings, confronting the dangers, the challenges, confronting all possible scenarios, the

families of the marties, the achievements, the heroics, the fighters being present on the front, in the most difficult circumstances, those who are sacrificing, you putting their lives on the line, this is our answer on the day of judgment, the second point also, of course, what we're doing on our lebanese front is national responsibility at the national level and at the lebanese level. brothers and sisters and all those who are listening, there is something which we must always keep in mind. the principle of israel's founding in occupied palestine is the reason behind all of these sorrows and pains and wars and catastrophes ever since before 1948. up until today, not just for the palestinian people, but for all the peoples the region and alse people. i repeat once again, some people haven't read history.

lebanon's history, except if they consider that the south is not part of lebanon, except if they believe the south isn't part of lebanon, but regardless lebanon's history, from 1948, the israeli aggressions, the israeli brutality, the israeli massicers, the israely greed, the israeli threats, the existence of israel in the region is a catastrophe for all the nations of the peoples of the region, but as long as... as it remains present until the day god willing it comes to an end, israel, as a strong israel is danger to the region, but the weak israel, the deter israel, the israel which is afraid, it is a less of danger and less of a damage to the nations and the peoples of the region, when we talk about lebanon, the strong israel, which believe that it would be

able to occupy lebanon with a music musical band, it's a danger to lebanon, but deterred israel, like what happened after 2000 and after 2006 and until today, they detered israel, is an israel whose dangers we can limit, it's dangerous to lebanon which we could limit, and to the people and nations of the region, so as a lebanese people as a state and enemy which carries out aggressions and occupying enemy, our interest lies in this entity, not to be strong and capable, but to be defeated, to be exhausted, to be weak, to be detered, this should be a rule, if anyone has any arguments here, that's a

problem in the... and in the main principles and logic, in light of what is taking place in gaza, and i refer to this in the earlier speech, the lebanese national interest and the syrian national interest and the jordanian national interest and the palestinian national interest and the egyptian national interest, sorry, before even the palestinian national interest and along with the palestinian national interest is for israel to come out of this war, defeated and broken. israel coming out of this war victorious is not only danger to gazza and to the palestinian people and to the palestinian cause, but rather danger to all the countries of the region and peoples the region and first and foremost to lebanon, and so for this reason this front had to be open action had to be taken to contribute and to contribute in preventing israel from achieving victory and to inflict defeat on

israel, "this is the national responsibility which the colleagues explained, explained at length, but which i wanted to underscore as well. number three, ever since the beginning the battle on the lebanese front, meaning ever since october 8th, up until today, we heard, and we are still hearing today, and the same applies to other countries, we see the same happening." iraq, yemen, elsewhere, regarding this battle, not about how useful, some people ask what you're doing on the lebanese front, how useful is it, how much of difference is it making, how much is it really weakening the enemy, dealing a defeat to the enemy, how much does it play a role in defeating the enemy, how much does it

pressure the enemy, some people, "they want to ask, there's no problem in debating, we have logic, we have evidence, we have numbers, and we have proof, lot, extensive proof of what the enemy is suffering from, as result of these fronts, beginning from gaza, the west bank, to lebanon, yemen, iraq, syria, all of the stances, when it comes to the human losses, the human exhaustion, and also..." the losses inflicted by the army of the enemy and also the psychologically ill, the economic losses, they displaced, the political dilemma, etc., etc., and these strategic losses, which i mentioned before, and we might also refer to or mention on friday, we have proof, lot of proof and evidence, there is no problem if someone says, let's debate how useful this is, but the problem is when someone