yes. here in the nineteenth century. generation to generation.

was. a. five. up my. mother.

was. you know. play well don't be scared it's beautiful up here. why do you think if we stay here longer and say more can we understand them better post although of course you need to stay here longer and the whole story will open up and it will become clearer. i'm really interested in how they all it's all true to their faith how do they teach their children how does their sect work i don't mean sect in a negative sense. what's going to say both faiths. well our customs saw almost the same except we

don't go to church. we're going to when you look at them do they seem like they're from another planet. well compared to the locals here then yeah they are there's nothing for them to do here some people planted their roots here in this land they need to harvest that which they have planted. my grandfather was a duesseldorf and why should i reject all that sources and take up islam or something else. what kind of son would that make me. some of the people went to church and got baptized as a polish of course that's easy yes they have a very still guy doing plenty of your sins so he does everything we have to work

yourself. he did don't remove it try to realise what you didn't think you can avoid in the future. i didn't actually see the seriousness of the. was. was. was. as sound as we don't know people don't tell us how to live this life he says god they said die and die and the cause and rights of the voice to call you when the trumpets blow the dead will hear who will rise as the last judgment has come who will stand before god and speak for our lives god sent us not into evil but the interest into the light spoke as we live we don't give in who rely on god praise that god when he seemed to astray lines.

my passage through there is the back of the bucket you in kabul were the last ones to use it. and this is only for here i have next one literal mouth a dozen eggs a cup of butter and sour cream forces so you have towels or something yes we do like everyone else around here. mustn't you notice how we earn our money gives people live by keeping cows and selling milk for they you. keith. oh and how many children do you know of the three hundred one is studying in russia he's grown up in mary. all right we're done now. now we're going to wait until the stove heats up before we put them in. those priests churches and i can answer all sort of my dollars.

you don't need them you can talk to god without any of it you know there is no need for anything in the middle we believe it's better to give money to the poor help those in need then one church. just imagine that you've lived in one place for fifty years and your parents lived here. right. now are you. like him and he lives in such an isolated place. oh what a beautiful house you've got there. you know when i left this place i thought it would just be for five years. comes into

this world he sets himself some goals if he achieves them he's happy and if he doesn't he's probably my soul's objective is to live here always so my home is here and a lot of good when i came back but i saw what could be done to make it a better place in the body of their faith while others just talk about it in life there are those who preach and there are those who live true to their word the preacher says everything properly but then he lives as he chooses to do lives by their words that's what makes them different it's harder to keep your faith and money or a fancy house or something. your faith will help you survive anywhere else falls into ruins with time while your faith grows even stronger helping you through any situation. as they understand they have some sort of legend that

one man you could probably say it's about nicholai. person will leave this place and on his return he will save it and this religion. change this trade to anyone who wants a goal is just to spark human creativity and it works like a village school. most great achievements but at least some people come here that's something. i be perth. hundred thirty four russian boys and two girls. who are you know they create a very special atmosphere among themselves. what. well i kind of atmosphere and i am maybe that's the wrong word for it. thank. you.

i. b. b. thank you hello that's why i'm late slowpoke it's time to work. i know i understand but on your i bring my car but. only. if i haven't got one with you what one can understand why go and take the cheese out of the place and put it on the table go on the stairway. ok. well. thank. you i. was. i.

was. with i so we stayed with my two brothers. and me the owners did they had nothing else to do but to start a business my husband he's quite old now so. quit got the fact that we needed to do something to help out our children we have a song that goes that faith without deeds is dead. and deeds without faith are dead . and there were lots of us the double or so we passed the singing down from one generation to another according to legend it originated in design tim. these he said see so sick of you only here because he's the real deal borse and live only here and got to tell us how do you. we don't know what our ancestors were like maybe they were thousands or we are all center of the seabed.

that the that. i hadn't. and you my new. year's and i there in. the yang in the night the. night my yes that and a good. read did it go nah it's yours. good years or years. now it's yours. and i did it it was a year and i. got to.

tell. the story. you know. nobody chooses to be homeless knowing chooses to be in a sorrow. isidro sort of shelter.

in the six pm get out six b six a. they were in. the. middle class people. there's no word against. it's tough to think about all of them comes in. and to know that many may not have only been the last two won't should never be but they're also due to foreclosures that never should have. a mission free accreditation free transport charges free. range lunch free risk free studio time free.

download free blogs just plug in video for your media projects a free media dog party dot com. these. letters but me well. this is a cow playing the black line is the earth. symbol yeah the yellow line is the sun. so earth and sun have a good day top is green and they haven't been here this thread is the path between heaven and earth is in this part of the people on earth and in heaven.

they're going in five minutes. larry and that isn't already eleven twenty five you know they're ready all right we'll leave it alone in twenty five. ok. i am. absolutely sure very good family his vision of an interested observer he's anything more you go over a year or more each and every. i.

want the. international members it. was a good evening maybe internationally out s. to seriously very real world. was that. i was happy overseer here illegally hence that is not going to say neither is in a normal market any good it will only need relief as you little jury duty for a way. that i am i think i'm sure you will call. our car a symbol did you notice that there was no clergy there like in christian churches

or other legends. and they have nobody leading the service or it was counted perhaps somebody thought of the order beforehand there's no particular leader in this ervice everyone was on their own button at the same time part of the norm whole scene but for the fifty fifty by mill the one woman spent seven years learning a song of the song. seem simple and had a basic melody but it's like a mantra you can't understand either the words or the new meaning or regard to go on we don't go back to the. old i don i didn't understand anything. i didn't well i didn't understand anything either but there's something in it called for an emergency. and because they have those dresses and some tasks take one girl told me they don't sell dresses they pass them down from mother to

daughter. it. was. discussing how i. can we take a picture with your chance offers remember. where you're from but in this here where from barely say. goodbye gramma send us a photo absolutely of course. she

will and so did starts. well you know what it was like in the early ninety's so. one moved and everybody followed saying it's better over there when it's football move. in the ninety's people started leaving they were helped to leave. it was a journey to the motherland the way. they lived here for one hundred seventy years once they moved to russia they took to drinking and the motherland when i came here there was fifty when i left there were about two thousand people now only one hundred fifty i left. when there were about fifteen hundred people here. say forty or fifty out again my drunkards but there were so nobody noticed. that one hundred fifty people and left there are some young people but my still there are old people and the rest i lost in drinking you can see them clearly.

the soviet union collapsed which it was terrible and we like the life that we had done we were happy and what do we have now what. i don't even want to start. there was such a sight to see. you. know rubbish in the streets as soon as the snow fell everybody cleaned their houses see my house is white boys and everything was in order now it's on his village but more like a caucasian ghetto. i want to pay their. what's your name. why did you move here do you think it was a better to live here a back where over there it was better off there. yeah. why do you

think you moved here. my grandfather came here and we followed him. do you go to school is there a school here yeah over there. oh . he. said. how are you doing on your exercise has. really come to the board. all right what's this what are in short an well. what's that now count in george. bush that the distance from one to ten he was.

just now in russian. he just now in armenia the same is. ok now to cite the russian alphabet. you tell us you tell you like a little schoolgirl. well let's. go it. was.

a. thank you. armenian ice cream. and you know. it was so mantra when they lived here all together but now they're leaving little by little they're falling out of touch but. they can't leave by a farm. they're wasting strain fan and.

young people are fascinated by life in the big city of the bourse don't want to lose their village strong but i think they won't be able to live here as before they're losing their identity groups and slowly but surely they are gerry ends and armenians will move in if a house built by one people is taken by another does the appearance of the house change how do the new people deal with the old architecture and the russian house taken by an armenian or cerium for instance. but it will get done has about fifty seven hells there's no. math think about one hundred forty seven hundred fifty people are. many many people left. when i saw some of the most myself. and i felt my heart being torn as i did.

then is there is still so full of memories where would argue about my conversion. he don't i don't think there is to believe they would if they wanted to they would have left long ago. i was. thankful.

this place is where the first lived and later there were buried here. and then the rest began to settle around here if i was from this spot the boys began to spread to other regions. and southern georgia. here to worship our ancestors. everyone. and say that everybody has a piece of god. in his soul just it's a bore. was the man is a temple of god in that way we worship the father son and the holy and the soul is the image of god that was how it was

. i was. thinking. was . god. it's a hookah for her.

sigrid lumber tour. was able to build a most sophisticated robot which fortunately. abound anything tim's mission is to teach the creation why it should care about humans and. this is why you should care only on the dog. sometimes you see a story and it seems so. you think you understand it and then you glimpse something else you hear or see some other part of it and realize everything you thought you don't know i'm tom harpur welcome to the big picture.

and. i.

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