the game. so when they say, why did you burn down the community? why do you have your own neighborhood? are we don't own anything. we don't have anything. there is a social contract that we all have. but if you feel or i feel the person who is the authority come in and they fix the situation with appointment to fix the situation on the contract, when you can definitely give up, you bought the car shopping for 400 years. we played our game bill, you're well concerning

burning and it still wouldn't be enough. and they are lucky that what black people are looking for a quality and not revenge. later when they turn their brain to be about again and by man died under the need of a why the lease officer. yeah. you don't get any comma can be in that moment they became every black life. they captured on video with every person enslaved. every person in chains, every person who lived under the wit, every person lynched from a tree, ordered to the back of the bus every day unless the faceless person was told

they live did not matter. the diff, george floyd gives his name to those nameless in his cries, we hear the cries of hundreds of years and the unknown dead. and a world way. i hear those cries and they sound so from me again. this is bought, history. sounds like to us. i cannot reach me by i don't even really know why they're on it. i. * don't care why you watch that video and i dare you not to be angry. the you watch the video of a police officer thumping the life of

a man with his knee on his neck for 8 minutes and 46 seconds. and excruciating. and when people see that video, they don't see george floyd's life being knocked out. you know, they see actually the centuries of brutality and racism in this country in america has been here before the rice riots of the 900 sixty's on the streets of los angeles. in the 1990 the in ferguson, missouri, the added minneapolis today. and the message is the same. for black america, the land of the free has never felt truly for it. ah, me. this deep wellspring of anger,

of actually goes to centrally unresolved question in the united states, which is that the core, the foundation of the country, which has been founded on slavery and jennifer mag white supremacy censure. we believe in life supremacy on to 90 for the black legal inferior road probably on the bus. sharesa santa grabs rick color from the rear y from the front supremacy law of the law, the land. and we've had overcome quite finish supreme black for the inferior even the plan fail, who are the even one on the fire? the wave? george lloyd's words straight in prisons. they were david don, guy junior's last words in 2015 before he died in the hospital ward of sidney's

long bay prison. oh, the current found lack of oxygen while he was restrained, was a contributing factor to his death. but it has taken the death of a black man in america to wake us up to what happens here. the black people die here in custody. and the numbers keep rising and we failed to stop us. i i don't believe actually the government have learned anything more than how to hide aboriginal death and cassi from the world. and that's what we're trying to expose here. we need to expose globally what's happening here in australia because we resonate with people like george floyd, we resonate with those families. we resonate with various testing hussy around the world that are going on the same pillar of love,

even ever in the stop you think about it through for the here, the slaver was set free play masses apartheid mass as they became for angry kilo 5000 blush. about 70 years from the whole town, the tulsa, oklahoma, and rosewood, florida, the magistrate flash alive me when i see black america and i see part of myself when i was growing up, black america spoke to me when white astray did not. we our breath, we are fighting. we are down driving. we are denied not only level, right, but even human run. totally only way we're going to get some of the pricing right away from our side from us,

come together against the common enemy. the black america told me to dream. i have a dream that one day may come, will rise up, live out the true meaning of its creed. we hold these truths to be self evident that all men are created. the. those who say black lives matter is a movement we are importing from america. i know nothing of who we are. the ones who came out of the same black churches as jesse jackson and martin luther king. aus was the church of the forsaken and these men were our patron saints

and from black america, i learned how to speak back to whiteness, matters the way which we could to trade on color or religion or this. there are other ways of connecting ben. i tell you that when i left this country in 1048, i didn't come here. one reason only one reason i where i, when i got the hong kong i matter on the timber to end up in paris on the speech, paris. and i'm talking on the theory that nothing words could happen to me there already happened to me hear you talk about making it right about yourself. you won't be able then to turn up all the intent of which you live. because once you turn your back on the society, you may die, you may dot the me

then flashes dire and stretched out war. and you are not the guy and still you fit the description. because there is only one guy who is always a guy fitting the description. ah, i think the white imagination has frames that conception of whiteness in a certain direction. and therefore, in order to keep itself segregated, superior in its narrative, it had to classify blacks as, as animals. and we see that language being used by presidents like reagan being used by ordinary citizens. being used to talk about michelle obama as 1st lady. so,

you know, and i think people have passively taken mat in and then believed it as fast. you know, so when we have somebody like president trump saying, you can tell these people anything and they'll believe it. he's not how quickly this wound steals our innocence. i didn't get to discover the world through my eyes. i was the one discovered i was the one captured in the wide gaze and learned at school the hard lesson of life. i lived in a world where white lives mattered. and i was not why me? why it was new and i was an old school yard towards

me, the laughing, the pointing, the mocking the head turning these little things to stay with you. once our eyes are open to the world around us, we can never see the world in the same way again in i was 15, but i learned another matter how close i got. i could never truly belong. one day i was asking cross to stand up and talk about myself to talk about my life . and i told them who i was. i told them where i was from. i told him about my family, about my parents. i told them about our history as a walked out of the class, one of my friends turned to me and said, why do you have to always talk about that? and we came back into class after lunch and

scrawled across the board. be kind to stan, need love to might seem like just a little thing. it might seem like something you can shrug off sitting here to die . why should that matter? why should that matter to me? but you can never let go. of those things. people know just way to hurt you. they know just how to tell you what you will place in the world is and what the price of belonging really is. just shut up. just go along. don't talk about it. we live at a now where the supply side of the equation is broken, knower entering into the supply shocks where there could be micro chips for example, or basic commodities or sharply. there's food insecurity now

by hundreds of millions of people around the world just emerging over the past 12 months because of it's runaway inflation because of the runaway money printing as we've been bank for a few years. so now people are really coming to grips with the fact that as the reports been right about it, what's that ah, ah, the eastern half of the united states, we're going to have billions, if not trillions of periodical cicada is interacting with tens of millions of human beings in their backyard oh my god. obviously some of the cicadas do not have very high tolerance for alcohol because they are already passing out

for 6 minutes a 400. i mean that's very satisfying the ah, ah me. aboriginal people here at war

every day were at war with the system war with the police were at war with statistics. but you want to just move on from the ah, jane and again story. danny black community in australia lives. black hole and in the side of the police. as a young boy, kane and lost his mother and his father. he drew up on the streets in a city to me. like so many others got into trouble when to juvenile detention and ultimately to joe. prostrate in may call us statistics. we know those numbers. we have 3 percent of the population and the food is behind bars. keenan is not as statistic. he's real, his friends and his family

a real and his pain is real. i come back to my community and all i see is pain. all i sees flaunting memories where i used to play with my friends and my brothers, that i've lost where i used to sleep. but now my brothers are in prison serving shifting youth. but we never wanted to grow up to be drug addicts and criminals. we just wanted to be loved. we wanted our mom and dad to be home. we want to have food on the table and we want to be safe. and we spend the rest of our lives trying to pick the pieces up and understand why we never had such a beginning like everybody else. and where do we fit in and how do we pick ourselves up and move on from all of age?

he was 17 when he came off his bike and was impaled on a fence post. he died from his injuries me to judge family, believe he was being pursued by police at the time of the coroner rejected. man, one of the hottest i was 17 at the time and i was with him the night before the incident happen. thomas, he is set fire to the streets. the rates students didn't the

it looked like a scene from los angeles. ah, to this day the he family and the black community will not accept the car and is finding that t j is death was an accident. ah, they still believe police were pursuing. they still wanted inquiry reopened. he died in the community that we the plane of kid, the same straits, we used to walk as children and hope for a better future. hope not to be poor weapon girl arms me, me chain and is haunted by the memory of his friend t j. and he works every day to try to keep young black kids out of jail.

i'm more scared, scared that it's going to happen to my boys. i'm scared that my children are going to grow up in a country that think says no racism, but they're more likely to end up in the criminal justice system. then there are other fellow friends in daycare. i see them being case by police. i see them in a still cry. i see them in an i don't prison so and having to visit them because they're my children and they're my blood. and that's my experience. i had police driving alongside of me on my way, walking to high school in your right. so my understanding of surveillance were attached to race. my understandings of police brutality of prisons really negative terminology attached to the idea of race rather than race

being about unity race being about collective communities, race being about love, my earliest understandings of race. yeah, we're rather set up as violence due to racism. latoya rules never got to say good bye to her brother wayne fella morrison. cctv footage. he captured his last day in adelaide police. so when he was facing assault charges i became unresponsive in a prison van and died in hospital 3 days later. in september 2016 occur on your in quest, he's ongoing. but like so many other deaths in custody. for latoya and her family. there are more questions than answers. what happened in our final moments during one's last breath? there's so many questions why. in the 1st instance, did they have to detain wayne,

what happened in the van? why wasn't there surveillance in the van? why is it that the officers actually refused initially, police entrance and investigated entrance to take their statements that were, i believe, not released until months and years later, you know, they, there are so many unanswered questions about what really happened to wayne. oh, there was represent station in federal parliament for generations. we the 1st nations people has spoken truth to white power. 150 years ago. they're very good. oh, straight. and today, the demand is more than the white man's charity to run the right to lou. oh, still there are no tracy, no voice i. people are often out of sight. and out of mind,

most of the i places like wisdom strategies kimberly region have some of the highest youth suicide, right? anywhere in the world. like so many of the black communities, paperless, stressed to breaking point violence, drug and alcohol addiction, chronic poverty. these are the sad realities of lives under the weight of our history and powerlessness, not helplessness. and it is our people. indigenous people. step up when astray often looks away. they are really shoes and i have personal experiences of loss of families through suicide. and we learn to continue to believe in ourselves in our strength, their resilience,

our determination for change. and we can change, and we can bring others along to assist us to work with us around creating the reforms within the systems and structures that need to be informed by lived realities of people. but to also empower people to lead the change at the community level is a photo passed down in my family. rows of aboriginal girls taken to a home to be trained to be servants, to meet under a sign that read, think white act white, be white. they lost their names and were given a number. the in the middle is a small girl. number 658. my great aunt eunice grant. imagine

a few. when you were a child or a baby even. and the authorities came in and snatch you from your mother or your father, your mother, any father and your siblings. and you were removed and brought up totally separate from, from your family. how would you feel about that? and let them say once, not to go. and be pretty bad her in this me, you've got to try and walk shoes for a little bit. ah, the sorry. this is alan. we're relying merging neural bug. you read read, read more about your mouth. was really and, you know, as you know,

we're going to be that, you know, we're doing more about this, whereas land is for edge really regulated. yup. and do cool by rhetoric, validate read, you know, modeling directory. i am over read to remain on the proudly rhetoric. these are my parents, my bobbing father, young and boy, them for staying in the house. and my goodness, my mother betty. how important is it for us to speak our language important to you? if you, if you don't, if you don't have a language, you're nobody. if we can speak english, we won't meet my driver this week. we try to get a good language office and it was the 1st was definitely not the l. a which we didn't lose because my grandfather, wilford. he spoke to several different languages. my can be lose it for what did he

say? remember he was arrested for speech. let's say we're in the park and playing and it was only been no one. and this may have joey other drugs to come over and he said barney and barney anna, buddy on a quick quick here. you know, you know, i mean, you know, come here who really, you know, yeah, i mean, we younger go to go, go to get me and i really should have going on and is young quote off the top of the one my visa and he thought he is a beauty of yours and i'm certainly yes. so the police arrested him to the like, i was waiting, he's locked him up. then everyone put the job in jail and, and some of the others to what happened the time when the cousin and i got to drink

this placement on the modem by with the side car. he came across some hopping the bush duncan and he couldn't feature that is a loan, the them out of arc, sorry, sorry to johnny east carson. and he had to come back for dad. sorry. and kept that around a tray till he came back for him. and, and kept him to the tree. and then he didn't come back. old i dad was there in the hate. any piddling cell phone was old. spanish travels and, and didn't come back to you had no food. no, no, nothing. came back. i was and i was lied and said, oh i'm sorry, i forgot you. you know, sometime we go through these peers, but she lives and i come at the day, come at the world in the day, come a nightmare, just appear when this war is the was the culture revolution was alive and do it all

. we will keep our hopes alive, we will not run the hope will after and i hope people will live the ah ah ah, when i would show the wrong one, i'll just don't rule out the thing because the after an engagement equals the trail,

when so many find themselves world apart. we choose to look for common ground. this is your media a reflection of reality. in a world transformed what will make you feel safer. type relation for community. are you going the right way or are you being that somewhere the direction? what is truth is faith in the world corrupted? you need to defend the join us in the depths or remain in the shallows. ah

the ah. so maybe people during the devastation and destruction, a major cleanups on the way along with in 1030 and rescue of itself. the huge flooding in germany and belgium, more than 100 people are dead and many more missing covert land. the sicilian region of italy in a policy crisis throughout his war and the changing seasons will be even more challenging for local communities and a return to rationing people in south africa for the q for essential and off the hundreds of shops saluted off the ra, who's go on the rampage.