here we played your game, your well, the persona burning for the and it still wouldn't be enough. and they are looking that what black people are looking for a quality and not revenge limiter. what they are there please. and again, and by command died under the name of a why the lease officer. yeah, you don't get any gama n v. in that moment they became every black life they captured on video was every person enslaved. every person in chains. every person who lived under the wit, every person lynched from a tree,

ordered to the back of the bus every day unless the faceless person was told they live did not matter. the days george floyd gives his name to those nameless in his cries, we hear the cries of hundreds of years and the unknown dead. and a world way i see of those cries and they sound so from me again, this is bought, history. sounds like to us you're not really me bery i don't even really know why i.

* don't care why you watch that video and i dare you not to be angry. the you watch a video of a police officer thumping the life of a man with his knee on his net for 8 minutes and 46 seconds. and excruciating. and when people see that video, they don't see george floyd's life being snuffed out. you know, they see actually the centuries of boots, ality and racism in this country in america has been here before the rice riots of the 19 sixty's on the streets of los angeles. in the 1990 in ferguson, missouri, the added minneapolis today. and the message is the same for black america,

the land of the free as never felt truly for it. ah, me. this deep wellspring of anger, of actually goes to a centrally unresolved question in the united states, which is that the core, the foundation of the country, which has been founded on slavery and jennifer reasons why supremacy censure, we believe in hawaii supremacy. and then for the black legal inferior growth process on the bus, she ref sounded. mother grabbed rick calling from the rear weiss on the front supremacy law of the law. the land. and we've had overcome white filling supreme black for the inferior judy. even the plan figure who even went on the fire, the wave george lloyd's words here in australian

prisons. they were david dunn, guy junior, his last words in 2015 before he died. the hospital ward of sidney's long bay prison the current of found lack of oxygen while he was restrained, was a contributing factor to his death. but it has taken the death of a black man in america to wake us up to what happens here. the black people die here in custody and that the numbers keep rising and we failed to stop us. i don't believe actually the government have learned anything more than how to hide aboriginal death and cassi from the world. and that's what we're trying to expose here. we need to expose globally what's happening here in australia because we resonate with people like george floyd,

we resonate with those families. we resonate with various deaths in custody around the world that are going on same solar issue with every stop you think about it too hard to hear. the slavery was sent free play masses, or part time mass as they became for angry kilo 5 out of the black about 70 years from the whole town, the tulsa, oklahoma, and rosewood, florida, the magistrate flash alive me. when i see black america, i see part of myself. when i was growing up, black america spoke to me. when white a straight yet didn't know. we are ready. we are fighting. we are down friday night not only level, right, but even human run. totally only way we're going to get some of the pricing right

away from our side. so must have come together against the common enemy. and black america told me to dream. i have a dream that one day, this man will rise up and live out the true meaning of its creed. we hold these tools to be self evident, that all men are created, the most said black lives matter is a movement we are importing from america. i know nothing of who we are, the ones who came out of the same black churches as jesse jackson and martin luther king. aus was the church of the forsaken and these men

were our patron saints turned to him from black america. i learned how to speak back to whiteness, matters the way we could to trade on color or religion or this. there are other ways of connecting ben. i tell you that when i left this country in 1948, i was one reason only one reason where i, when i got the hong kong, i'm added on the timber to end up in paris on the speech, paris i was talking on the theory, enough thing learned could happen to me that already happened to me here. you talk about making it as write it by yourself. you have to be able then to turn up all the antenna which you live. because once you turn your back on the society, you may dial, you may die. ah,

then flashes aside and stretched out roar. and you're not the guy and still you fit the description. because there is only one guy who is always a guy fitting the description. ah, i think the white imagination has framed the conception of whiteness in a certain direction. and therefore, in order to keep itself segregated superior in its narrative, it had to classify blacks as, as animals. and we see that language being used by presidents like reagan being used by ordinary citizens,

being used to talk about michelle obama as 1st lady. so, you know, and i think people have passively taken that in and then believe it as fast, you know, so when we have somebody like president trump saying, you can tell these people anything and they'll believe it. he's not wrong quickly this wound steal our innocence. me. i didn't get to discover the world through my eyes. i was the one discovered i was the one catch it in the white gaze and learned at school the hog listen of life. i lived in a world where white lives at it, and i was not why me?

why was i was an old school yard towards me, the laughing pointing the mocking the heads turning these little things to stay with you. once our eyes are opened to the world around us, we can never see the world in the same way again in i was 15, but i learned another question. no matter how close i got. i could never truly belong. one day i was asked in class to stand up and talk about myself to talk about my life. and i told them who i was. i told them where i was from. i told them about my family, about my parents. i told them about our history. as

a walked out of the class, one of my friends turned to me and said, why do you have to always talk about that? and we came back into class after lunch and scrawled across the board. be kind to stan, need love to might seem like just a little thing. it might seem like something you can shrug off sitting here to die . why should that matter? why should that matter to me? but you can never let go. of those things. people know just way to hurt you. they know just how to charity, what you will place in the world is and what the price of belonging really is just shut up. just go along. don't talk about the they cannot, they are to say there's no petition in the around the work you been there to say to

people, oh, we have to reduce the consumption. this is why so far the consumption issue did not was not taken up very seriously. so, but it's a very serious issue. so we cannot address the climate change issue unless the people are on the word realize that we cannot continue our over consumption as we are doing now. the ah, no, you don't do it. you know, it's nice to them but didn't, but when we did good for you, i don't, i don't, i don't good in the, on the phone that of, i'll use in the 40, almost 2 hours and then i get the media that

i do for the online for me, but the most of the senior from your home job took a look at a really nice with those who knew that a prolonged upon the porcelain additional screw. this a peculiar use the, the, the, the aboriginal people here are more every day. were at war with the system war with

the police were at war with statistics. but you want to just move on from the ah, jane and again story. black community in australia lives, black pool, and in the side of the police, as a young boy chain and lost his mother and his father. he drew up on the streets in a city like so many others, got into trouble, went to juvenile detention, and ultimately to join. prostrate in may call us statistics. we know those numbers. we have 3 percent of the population and near the food behind bars. keenan is not as statistic, he is real. busy and his friends and his family are real and his pain is real.

i come back to my community and all i see is pain. all i sees funk flaunting memories where i used to play with my friends and my brothers that i've lost. where i used to sleep, but now my brothers are in prison, serving shifting youth. but we never wanted to grow up to be drug addicts and criminals. we just wanted to be loved. we wanted our mom and dad to be home. we want to have food on the table and we want to be safe. and we spend the rest of our lives trying to pick the pieces up and understand why we never had such a beginning like everybody else. and where do we fit in and how do we pick ourselves up and move on from all of to t j. he was 17. when he came off his bike and was impaled on

a fence post died from his injuries me. the judge family believed he was being pursued by police at the time of the coroner rejected. one of the hottest i was 17 at the time and i was with him the night before. the incident happened. the thomas days set fire to the streets, the rates and it looked like

a scene from los angeles. ah, to this day, the hickey family and the black community will not accept the coroner's finding that t j is death was an accident. ah, they still believe police were pursuing, they still wanted inquiry reopened. he died in the community that we're playing a kid straight through the walk as children, and hope for a better future. hope not to be poor web, a girl on me. chain and he's haunted by the memory of his friend t j. and he works every day to try to keep young black out of jail. i'm more scared,

scared that it's going to happen to my boys. i'm scared that my children are going to grow up in the country that think says no racism, but they're more likely to end up in the criminal justice system. then there are other fellow friends in daycare. i see them being case by police. i see them in a still cry. i see them in an i don't prison cell and having to visit them because they're my children and they're my blood. and that's my experience. i had police driving along side of me on my way, walking to high school in your right. so my understanding of surveillance were attached to rice. my understandings of police brutality of prisons. really negative terminology attached to the idea of race rather than race

being about unity race being about collective communities, race being about love, my earliest understandings of race. yeah, we're rather set up as violence due to racism. latoya rule never got to say good bye to her brother wayne fella morrison. cctv footage. he captured his last day in adelaide police cell where he was facing assault charges. i became unresponsive in a prison van. then died in hospital 3 days later in september 2016. a corranio in question is ongoing. but like so many other deaths in custody for latoya and her family. there are more questions than answers. what happened in our final moments? when's last breath? there's so many questions. why in the 1st instance, did they have to detain wayne,

what happened in the van? why wasn't there surveillance in the van? why is it that the officers actually refused initially, police entrance and investigated entrance to take their statements that were, i believe, not released until months and years later, you know, there are so many unanswered questions about what really happened to wayne. oh, there was representation in federal parliament for generations. we, the 1st nations people has spoken truth to white power. 150 years ago. they're very good. oh, straight. and today he demands more than the white man's charity to run the right to. oh, still there are no tricks, no voice i. people are often out of sight and out of mind. most

strange. ah, i places like wisdom strategies kimberly region have some of the highest youth suicide rates anywhere in the world. like so many other black communities, paperless, stressed to breaking point violence, drug and alcohol addiction, chronic poverty. these are the sad realities of lives under the weight of our history and powerlessness, not helplessness. and it is our people. indigenous people. step up when astray area often looks away. they're really shoes and i have personal experiences of loss of families through suicide. and we learn to continue to believe in our selves in our strength, our resilience,

our determination for change. and we can change, and we can bring others along to assist us to work with us around creating the reforms within the systems and structures that need to be informed by lived realities of people, but to also empower people to lead the change at the community level is a photo pass down in my family. rows of aboriginal girls take him to a home to be trained to be servants, to meet under a sign that read, think white act white, be white. they lost their names and were given a number there in the middle is a small girl. number 658. my great aunt eunice grant.

imagine a few when you were a child or a baby even. and the authorities came in and snatched you from your mother or your father, your mother, any father and your siblings. and you were removed and brought up totally separate from, from your family. how would you feel about that? and let them say, what's not too good. and be pretty bad her in this is going to try and walk. and now she's a little bit in the sorry, this is our last we're really words. nobody you read read very well. you more than your mouth. read really and one, you know,

we're going to be that we know we're doing more about this, whereas your land is we're really regulating the oven. do cool by rhetoric, validate read, you know, modeling by rhetoric. i am ready to remain on the scene proudly for rhetoric. these are my parents, my bobbing father, young man, boot them for staying in the house. and my goodness, my mother betty. how important is it for us to speak our language important to you? if you, if you don't, if you don't have a language, you're nobody. if we speak english, we won't meet my driver this week. we try to get a good language. and it was the 1st was definitely not the language we didn't lose because my father wilbert, he spoke several different languages. might say, hey, can we lose it for what did he say?

member, he was arrested for let's say we're in the park and it was playing, and it was only been no one. and this made joey other drugs to elmaine criminal. and he said, by an pontiac body on a quick concrete here, you know, yeah, you know, i mean, i come here who really, you know, yeah, i mean, we need to go go to get him going out. and his young quote off the top of the one might be and he thought the music was abusing and certainly this. so the police arrested him to the like, i was leaving. he's locked him up every way that put that into jail jail. and, and some of the others to what happened the time when these are these cousin and i

got to drink this place madonna, madam bye. with the side car. he came across some hopping the bush drinking and he couldn't feature by the loan. the them out of arc, sorry, sorry to johnny east cousin. and he at the come back for dad. sorry. and kept that around a tray till he came back for him and, and kept him to the tree. and then he didn't come back. old i dad was there in the hate. any piddling cell phone was old vantage translucent and didn't come back to he had no food. no, no, nothing. came back. i was and i was lied and said, oh, i'm sorry, i forgot you. you know, sometime we go through these peers, but she lives in, come at the day, come at the world and they come with the name of the trip. when this war is the, was the culture revolution was alive and do it all. we will keep our hopes alive,

we will not run the hope we will not through that hope people will live the me the a. ready ready quin july class i often saw said, well not just the cobalt blue book truly i don't need

someone for the the because it's always more you need to get done a contribution so which in practice and what gone. yeah. because really new, from the moment that she's in the record, i need somebody in the local and none of my middle charges on my mac, kaiser or more of my guys do financial survival. this is a hedge fund. it's a device used by professional county wags to earn money. that's right. these hedge funds are completely not accountable, and we're just adding more more to them. totally stabilize that global economy. you

need to protect yourself and get inform. watch. she want to hold simply real thing, a little phone. wedding, a little girls by susan. well, the girls can little to go see me when you have this week. when you have a meeting in the room, initial pathetic female girl dispelled. i'm the one. let me come for that was 1000 me me and i'll start with you soon. this news i was looking here when you mentioned became illusion. this little thing. and then on the, on the financial young hoody an illusion you lose, you could shoot it to the lower problem

with the news. so maybe people devastation and destruction. major cleanups on the way along with intent, search and rescue f herself acute flooding in germany and belgium, more than 100 people are dead and many more missing cobra loans. the sicilian region of italy in a poverty crisis and all throughout his war and the changing seasons will be even more challenging for local communities and a return to rationing people in south africa for the key for essentially off the hundreds of shops diluted raw to go on the rampage ah.