me the me you to game. so when they say, why did you burn down the community? why do you have your own neighborhood? are we don't own anything. we don't have anything. there's a social contract that we call and that if you feel or i feel the person who is the authority come in and they fix the situation with the pictures, it says, wait on the contract. when you tell me that the industry thinking about you bought the car shopping for 400 years, we played your game bill, you're well,

we're starting to get burned in the and it still wouldn't be enough. and they are lucky that what black people are looking for a quality and not revenge over there . but again, like a man died under the name of a white the lease officer. yeah. you don't get any can be in that moment. it became every black life they captured on video was every person enslaved. every person in chains. every person who

lived under the wit, every person lynched, a tree, ordered to the back of the bus every day unless the faceless person was told their lives did not matter. the days george floyd gives his name to those nameless in his cries, we hear the cries of hundreds of years and the unknown dead and a world way. i see those cries and they sound so from mrs. barr history. sounds like to us. you're not really me by i don't even really know why i.

* don't care why you watch that video and i dare you not to be angry. the you watch a video of a police officer thumping the life of a man with his knee on his neck. 8 minutes and 46 seconds. and excruciating. and when people see that video, they don't see george floyd's life being snuffed out. you know, they see actually the centuries of brutality and racism in this country in america has been here before the rice riots of the 19th sixty's on the streets of los angeles. in the 1990 in ferguson, missouri, the added minneapolis today. and the message is the same for black america, the land of the free,

as never felt truly for it. ah, me. the wellspring of anger, of actually goes to centrally unresolved question. in the united states, which is that the core, the foundation of the country, which has been founded on slavery and jennifer reasons why supremacy censure, we believe in life supremacy onto the individual black legal inferior road process on the bus. she sounded mother grabbed rick color from the rear. why, from the front supremacy law of the law, the land and we've had to overcome quite finance, a tree black for the inferior even the plan for yahoo! the even one or if there was no we've heard george floyd's word here in australia. prisons. they were

david don, guy junior, his last words in 2015 before he died. the hospital ward of sidney's long bay prison. oh, the current found lack of oxygen. while he was restrained, was a contributing factor to his death but it is taken the death of a black man in america to wake us up to what happens here. the black people die here in custody. and that the numbers keep rising and we failed to stop us. i i don't believe actually the government have learned anything more than how to hide aboriginal death in custody from the world. and that's what we're trying to expose here. we need to expose globally what's happening here in australia because we resonate with people like george floyd,

we resonate with those families. we resonate with, you know, various testing hussey around the world that are going on. same solar asia, levy, whatever the stuff you think about it to enforce here. the flavor was century play. masses, pod tie and mass as they became brain grew kilo $5000.00 about 70 years from run the whole town that tulsa, oklahoma and rosewood, florida, the magistrate flash alive me. when i see black america, i see part of myself. when i was growing up, black america spoke to me when white astray did not. we are right. we are fighting. we are down driving. we are denied not only level, right,

but even human run. totally only way we're going to get some of the pricing right away from our side, so must come together against the common enemy. the black america told me to dream. i have a dream that one day, this man will rise up, live out the true meaning of its creed. we hold these 2 to be self evident, that all men are created. the. those who say black lives matter is a movement we are importing from america. i know nothing of who we are, the one who by came out of the same black churches as jesse jackson and martin luther king. aus was the church of the forsaken and these men

were our patron saints and from black america, i learned how to speak back to whiteness. matter the wind, which was such a trade on color or religion or this. there are other ways of connecting ben. i tell you that when i left this country in 1948 other than one reason only one reason i where i, when i got the hong kong i manage on the timber to end up in paris on the speaker, paris. that's right. and i'm talking on the theory and nothing words could happen to me. they're already happened to me hear. you talk about making it right about yourself. you won't be able then to turn up all the intent of which you live. because once you turn your back on the society, you may die, you may dial the

me then slash fire and stretched out or you are not the guy and still you fit the description because there is only one guy who is always a guy fitting the description ah, i think that the white imagination has framed that conception of whiteness in a certain direction. and therefore, in order to keep itself segregated superior in its narrative, it had to classify blacks as, as animals. and we see that language being use by

presidents like reagan being used by ordinary citizens, being used to talk about michelle obama as 1st lady. so you know, and i think people have passively taken mat in and then believe it as fast, you know? so when we have somebody like president trump saying, you can tell these people anything and they'll believe it. he's not leave his wounds, you are innocence, me. i didn't get to discover the world through my eyes. i was the one discovered i was the one captured in the white gaze and learned at school the hard lesson of life. i lived in a world where white lives it and i was not why me,

why was new? and i was an old school yard towards me, the laughing pointing the mocking the head turning these little things to stay with you. once our eyes are open to the world around us, we can never see the world in the same way again in i was 15, but i learned another matter how close i got. i could never truly belong. one day i was asking cross to stand up and talk about myself to talk about my life . and i told them who i was. i told them where i was from. i told him about my family, about my parents. i told them about our history as

a walked out of the class, one of my friends turned to me and said, why do you have to always talk about that at which i back into class after lunch and scrawled across the board. be kind to stan. i need love to might seem like just a little thing. it might seem like something you can struggle of sitting here to die. why should that matter? why should that matter to me? but you can never let go. of those things. people know, just wait a hurt you they know just how to charity, what your place in the world is and what the price of belonging really is. just shut up. just go along. don't talk about the me

the whatever the welcome to maximize or finance or survival guide, looking forward to your benefits. this is what happened is the pages in britain delicate after you watch kaiser report?

ah, no, you don't enjoy it. uncle. nice number didn't pull the one, we're not going for, you know, i don't, i don't gonna don't go down the summit of all use enough for the only because i don't know. i guess it looks like, i mean it there that i think just finding out what is the most of it sort of a deal with each of the other shows. i took a look at the middle, who was nice with those who knew

put that all along plenty puzzle, initials for this particular aboriginal people here at war every day were at war with the system war with the police were at war with statistics but you want to just move on from ah, jane and again story black community, you know, straight lives, black pool and in the side of the voice as a young boy chain and lost his mother and his father. he drew up on the streets. it seems to me like so many others going to trumpet, went to juvenile detention, and ultimately to j. prostrate in may call us statistics.

we know those numbers. we have 3 percent population and near the food size behind bars. keenan is not as statistic. he's real. and his friends and his family are real and his pain is real. i come back to my community and all i see is pain. all i sees full flaunting memories where i used to play with my friends and my brothers, that i've lost, where i used to sleep with now my brothers are in prison, serving shifting youth. but we never wanted to grow up to be drug addicts and criminals. we just wanted to be loved. we wanted our mom and dad to be home. we want to have food on the table and we want to be safe. and we spend the rest of our

lives trying to pick the pieces up and understand why we never had such a beginning like everybody else. and where do we fit in and how do we pick ourselves up and move on from all of the page? i was 17 when he came off his bike and was piled on a fence post. he died from his injuries. i judged family believe he was being pursued by police at the time of the coroner rejected. man, one of the hardest i was 17 at the time and i was with him the night before. the incident happened.

the me thomas, she keeps set fire to the streets of rates. as you can see it looked like a scene from los angeles. ah, to this day, the hickey family and the black community will not accept the coroner's finding that g. j. death was an accident. ah, they still believe police were pursuing. they still wanted inquiry reopened. he died in the community that we the plane of kid, same straits. we used to walk as children and hope for a better future. hope not to be poor weapon grow up in

chain and is haunted by the memory of his friend t j. and he works every day to try to keep young black kids out of jail. i'm more scared, scared that it's going to happen to my boys. i'm scared that my children are going to grow up in the country that think says no racism, but they're more likely to end up in the criminal justice system. then there are other fellow friends in daycare. i see them being chased by police. i see them in a still cry. i see them in an i don't prison cell. and having don't want to visit them because they're my children and then my blood. and that's my experience. i had police driving alongside of me on my way, walking to high school in year. right?

so my understanding of, of surveillance were attached to race. my understandings of police brutality of prisons. really negative terminology attached to the idea of race rather than race being about unity rights being about collective communities, race being about love, my earliest understandings of race. yeah, we're rather set up as violence due to racism. latoya rule never got to say good bye to her brother wayne fell a morrison cctv footage. he captured his last day in adelaide, police hill where he was facing assault charges. i became unresponsive in a prison van and died in hospital 3 days later. in september 2016. a corranio

in question is ongoing, but like so many other deaths in custody for latoya and her family, there are more questions than answers. what happened in the final moments during one's last breath? there are so many, lots of questions. why, in the 1st instance, did they have to detain wayne, what happened in the van? why wasn't there surveillance in the van? why is it that the offices actually refused initially, police entrance and investigated entrance to take their statements that were, i believe, not released until months and years later, you know, there's so many questions about what really happened to wayne oh, there was representation in federal parliament for generations we, the 1st nations people has spoken truth to white power. 150 years ago. they every good. oh,

straight. and today he demanded more than the white man's charity. to run the right to lou. oh, still there are no tracy voice. i. people are often out of sight and out of mind. most of the i places like wished and strategies, kimberly region and some of the highest youth suicide rates anywhere in the world. like so many other black communities, paperless, stressed to breaking point violence, drug and alcohol addiction, chronic poverty. these are the sad realities that lives under the weight of our history and powerlessness, not helplessness. and it is our people. indigenous people. step up

when astray area often looks away. they're really shoes and i have personal experiences of loss of families through suicide. and we learn to continue to believe in ourselves in our strength, their resilience, our determination for change. and we can change, and we can bring others along to assist us to work with us around creating the reforms within the systems and structures that need to be informed by lived realities of people. but to also empower people to lead the change at the community level. there's a photo pass down in my family. rows of aboriginal girls taken to a home to be trained to be servants, to lead under

a sign that read. think white act white, be white. they lost their names and were given a number there in the middle is a small girl. number 658. my great aunt eunice grant. imagine a few when you were a child or a baby even. and the authorities came in and snatch you from your mother or your father, your mother, any father and you, siblings. and you were removed and brought up totally separate from, from your family. how would you feel about that? and let them say, what's not too good. and be pretty bad her in this i just got to try and walk and now she's a little bit me. the

sorry, this is alan. we're really roger you know about your reading but the read directory . well, you more than your mouth was really and one, you know, we're going to be that, you know, we're doing more than this. whereas your land is for edge really regularly and yup . and do cool by rhetoric, validate read, you know, modeling by reading. i am ready to remain on the scene proudly for rhetoric. these are my parents, my bobbing father, young and boy, them for staying in the house. and my goodness, my mother betty. how important is it for us to speak our language important to you? if you, if you don't, if you don't have a language, you're nobody. if we can speak english,

we won't meet my driver this week. we try to get a good language. and it was the 1st was definitely not the only which we didn't lose because my grandfather was wolf or he spoke to several different languages much. i can be lose it for what did he say member, he was arrested for let's say in am we're in the park and it was playing and it was only been no one. and this man job, the other drug this to and i mean, come on and he said barney and barney anna, buddy ana come quick here. yeah. you know, i mean, you know, come pick here who really, you know. yeah, i mean we younger go to go, go to get me and i really didn't going out and is young quote off the top of the one minute me thought the music was abused enough

and certainly yes. so the police arrested him to the all black was waiting, he's locked him up, then everyone put into jail jail and some of the others to what happened the time when the cousin and i got to drink this placement on the modem by with the side car he came across some hopping, the bush drank and, and it couldn't feature by the loan, the them out of arc, sorry, sorry to johnny east carson. and he had to come back for dad, sorry. and kept dead around a tray till he came back flooring and kept him to the tree. and then he didn't come back. old i dad was there in the hate. any piddling cell phone was all vanish translucent and didn't come back to we had no food. no, no,

nothing came back. i was and i was lied and said, oh i'm sorry, i forgot you. you know, sometime we go to the peers, but sure there the night come at the day, come the world in the day, come with the name of the tree it when this war is the, was the cause revolution was alive and do it all. we will keep our hopes alive, we will not run, the hope will not through the hope we will give her life the me ah, the war on drugs noted as a way to come back, a great problem. what's the one?

it's part of the attitude of the nation, not just of north dakota, and it's got to be something that you could get elected. this time, the fight against drugs took a tragic, told us that andrew was competing insurance form. this is way too dangerous for him to be doing. clearly they put him in harm's way. a rural college student does interest get shot in the head and found in a river like that something else had to be happening. ah, the ah,

me the we thing and then the water comes, then we can open the door. you're just in your room and you're drowning europe. struggles to deal with the aftermath of devastating floods. in parts of germany, declare a state of emergency neighboring countries were also hit by torrents of water leaving more than 180 people dead. our correspondent reports from the disaster seem theory and all phyla in the state of rhode island. latin. this is one of the worst effected areas by the flooding. you can see over to my left on the building where the water actually reached. well.