a particular discredited narrative, the bias, the lack of objectivity and a continuing colonial mindset are blatantly visible. the documentary is said to explore and arrange modi's politics but emphasizes his alleged involvement in the 2002 good. you rots, ryah's, which claimed the lives of at least one thousands muslims in 10 days alike. the controversial bbc produce film has sparked outrage among many indians who say western hypocrisy has gone to great lengths to discredit india. india phobia on display as media attacks. india success in addition to attempting to defame moody the bbc's documentary insults india's vast diversity, we stand with no render mowdy against this shameful act. center government criticize b, b. c for a documentary. so modi is intolerant and fascist indira gandhi band, b b. c for 2 years in 1970. but she was a great democratic leader. typical leftist hypocrisy. these 3 american men have

invaded 9 countries and 23 years killed, 11000000 civilians and no one calls them. war criminals, no v b c, no new york times or any other media house will dare make a documentary on them, but they will spread propaganda against india and modi. 247. former indian diplomats a neil chicken ny. i'd say the west might not be satisfied with new jellies, economic success, as well as with modi's and hansing relations with moscow. the western matter is that i created the only like something were to, to say when of east india, because india, so they are rising. it is the fastest growing major economy and they have not been happy about india as a principle to stand in that are shaping war. a, b a has a stood for peace dialogue and diplomacy. and i'm going to some movie has spoken to president booth and they don't like that in the i've done that, but they b as opposed to understand the out friends with them. we have their relationships with them, official level at the polar political level. but at the same time,

i'll be out of principal country we take, we have always been against extra devices. there's no doubt about it. but at the same time, one has to take everything and complete autistic manner. you have glasses that you can not have my big view and then try to do something that these countries want us to do. we will never do that way. thanks, keeping his company here in asi, international will be back at the top anyhow. with oh, the i me the

price. each native person $25.00 for a piece of sculpture for indian male. $15.00 for women. $15.00 for children. put me in jail. reserve not part of canada. never be part of the

was in school years technicians and terrible people. ah. it's impossible to forget what app is there. ah. we always shy but tobacco? we call dish. wonder rock and it's

a bit shaker. rock it here and it's a big, big rock and we call it a grandfather rock. we thank the grandfather fro token after us and taken care of us as we travel they tried to tell us that this was a savage. this was a pagan way of doing things here that's with

the school. i was electrocuted twice. i was only 7 years old. first too high for me, so somebody put me in the chair and my feet. they're up can't even touch the floor . and they turn the power on electricity. when the cat, wendy electricity goes, you can let go. because the gen, the electricity makes you tighten it. he can't go to you. you were fortunately, ah, they make it because they want an airline. will they broke their children? what did i go? did this or do anything i was just

a child. in fact, i think with 30 below coal edmond. our host is the former chief of this remote community in northern ontario,

whom fort albany canada has more than 2000 reserves like this one they were set up in the late 19th century by the indian act. the law governing the indigenous population this racist build, made them 2nd citizens, separate from white people. ah. today they are known as 1st nations peoples. back then, they were savages. i am designated ash indian all lives inside i reserve to separate the we are hidden people of canada here and here the government wants to call and preserve for the i call it my

grandfather's land. the indian act is still applicable today. it was introduced in an attempt to settle and thus better control and nomadic people along with their territory and resources . the reserves were run by nuns and priests. their mission was to evangelize the savages to assimilate them. we're building a garden for pictures from a school. so this one is good, this is where the students girls and lance and these are the brothers. ah blade brothers. and

that prisoners are here. it is hard to resist. at that time, very hard to resist. ah, ah, in from the age of 4 or 5 children were torn from their families and handed over to missionaries to be educated. they were sent to what were referred to as residential schools. ah, the system was mandatory under the indian any families refusing to release their children or persecuted oh and denied the meager state allowance

because i had long hair and i put it in rate. so somebody comes behind me, cuts my brain off. my hair falls over, it looks like this. ah . as soon as the children or anything that identified them as indian was eliminated, their clothes were burned. they were forbidden to speak their own language. ah, they were issued with a uniform and a number is going to be the best way to be ready for the english to make them good little white children and good little christians. i mean

edmond and his cousin spent their childhood at saint dan's. the school on their reserve, our building they didn't leave until they were 15. i remember my 1st day. i remember looking at my mom to other were walking alone. she was very quiet. and a somebody else took me by then. but by then i was overwhelmed with the the school i didn't see my mom living until she was gone. and then when i tried to run back or go after her, they closed the door and the you cried, you know, we're in slight blue while losing our mum, you're losing here. losing your mom is him up on

this account? no for ears. the 2 cousins suffered cruelty and ill treatment. it was an experience that marked them for life, even though the escape, the very worst of the abuse the rapes post o a dead sea brother boy abusing a child and took them from the dormitory on the 3rd floor. brought him down to the basement. and that's where you attack a girl younger than bathroom ethridge where they are famously put down. i had the year she whole tier 2 voyager. they were like, oh butterfield i could never sleep because i always knew there was something there somebody, i could hear somebody moving or owner who was it was the worst

part for me was always waiting. i relate just like there was somebody there that's gonna grab you. that's no place to be for any child. ah, we all came home with a dark secret generation after generation. well see, dance is an infamous school. it was only one of dozens in, in a little over a century, 150000 children attended these institutions. ah, 4000 of them lost their lines. the last residential school closed down in 1996. i think the children, when you eliminate all their knowledge of their history, their culture,

then you're basically killing the people that grew up on these lands that knew the land that were connected to the lab. and that's what these policies were. to take the indian out of the bush to take the indian away from the bush, milan and assimilate him indoctrinate them with genocide, i guess it was the way of killing people, but way of killing a culture, a nation killed in awe. so what we've got to do is identify the threats that we have. it's crazy foundation, let it be an arms race is often very dramatic development. only personally,

i'm getting to resist. i don't see how that strategy will be successful, very difficult time to sit down and talk with lou, i can assure you roughly where the scores burned down. fire took it by accident. we don't know a take me to court.

i don't know. only the fire knows for happy the missionaries are gone and now we can do our own. find our own way. we don't need coupe. we don't need the pope to tell us what to do with a school. it's right here. because 3 stories building is big enough for 200 students with you know what we never gave missionaries. we never show them our tears. we never cried . you can be slapped around like this. bang, bang, bang, bang, bang right, right on your head and face, slap, slap, slap, slap, slap,

and kneel on the floor and eat your vomit electrocution. but i'm still here. i'm still standing up, but they're gone. with the last traces of the missionaries, presidents are to be found nearby in the reserve. okay. just follow me. i'll make a trail here. it's an infamous a place. nobody comes to any more. these abandoned huts were the priests, summer residences. it's too dirty. you don't want to be here. bad spirits here. father le warriors to run over here after your best, somebody and ran here and she kept solution and no weapon

south. there's a whip to punish himself. everybody saw him running away from the school. so they said i did it again. now again, he was running all the time to to the cabin here, sir brittany or something i have been ah. abandoned since the late 1990 s. the huts are almost intact. time has stood still. ah, the ghosts are all that remains of the trauma that haunts edmond and the 1st nations peoples every single day. ah, that's how i grew up in it is really hard to to

get over that. how do you get over that? when they wake up in jail, got thank with cold drive, everyone from the sidewalk, they are the only ones left street indians,

the image of the dying people tempted by a better life. first nations, a youth flee the poverty of the reserves, and end up here at the end of the road. in thunder bay, a daily grind of alcohol and drugs and a life of misery that no one pays any attention to any more. in the frozen downtown streets you survive anyway, you can oh, i was a raised university now 48. october is a survivor. a veritable miracle. like the rest of his family. people most of the last generation taught by nuns and priests

with the for a long time drowned his pain in alcohol like almost half the men in his community. for youth, this music is kept me alive, kept me alive, and all these years now is 11. 12 years old man going to voice code excursions, priest the like and c name ralph roy, you know, you know, we're all full of. took advantage of a lot of a lot of us it was the winter boys walking on the ice going to the trap line. we couldn't go back

because we're already way cross the lake going in the bush and night time the priest decided to come and sleep said me why my sleeping way towards the night he went zip my eggs and zip my my my sleeping bag and grab the in manners and go, i can hear some of them are my relatives and didn't make it jerking themselves to death over doses. suicide, man, you know, and i've done that before. i put a gun there before. stick

a needle in my arm to hoping to overdose. and i've been to jail, you know, good got drug charges. i got a domestic violence beating up my ex wife being of my girlfriends. and as with that it's, it's hard for her. so the scary thing to talk. what in his plight, otto has been able to count on his hand. yeah, coffee market. i know his lucky star coffee creek carter anthem the bare of plan. you say that with my grandmother, she always said to me, i never go to bed with dirty dishes on the table because little people walk around at night, spit on things as to why people get sick. she says,

and that's where they build. i usually try and do my dishes before i go to sleep. all the time. i know suffered a lot too. when the residential schools it is a memory she still finds hard to talk about oh, i have when i had my phone for years, so i can say he's 20 here. what i had to say. so natalie say, now it is mad. running late, talking about it but yeah, did make me it made me the person i am today because i'm

a beta i don't give up with anything i know has always wanted to break the vicious circle of trauma. she remained silent on the subject to protect grandchildren and spare them the fate that befalls most of the communities. youngsters. ah, unlike their loved ones, they have not experienced residential schools. ah, yet all seem to carry the burden. and 143 percent, the 1st nation youths between the ages of 12 and 24 have addiction issues. women

are the biggest victims. in canada, indigenous women are 7 times more likely to die or to be killed than white women. victims of the violence inflicted by men, whether white or indigenous, broken by the inherited trauma of colonization, we are targeted as easy prey who this fam aside phenomenon was acknowledged by the state after a 2 year nationwide study ah, [000:00:00;00]

with i am a product of the residential school i was raped by a priest when i was young on my reserve. i was raped by 2 police officers here in thunder bay, one of 20012014. i've been beaten by men by my partners. really bad, where my doctor, my doctor file is about that thick with pictures of you couldn't even recognize my face. broken bones no more stolen sisters. no more. so there's no more. it's don't with

stolen sisters more than 4000 of them in 30 years. it's a phenomenon rooted in the country's history. ah, for is your media reflection of reality in the world transformed what will make you feel safer? isolation for community. are you going the right way? where are you being led somewhere? direct. what is true? what is great? in the world corrupted, you need to descend

a join us in the depths or remain in the shallows with it's dangerous because of course this means we're becoming a particular role. you don't save people with tanks. always say so. many people are dying. what do they plan to do at the tanks? first, that's break out in the german capital, following berlin's decision to spend less time to ukraine with locals expressing fear of the countries role in a conflict. a hungary i q. did he ever thoughtfully recruiting ethnic hungarians living in