point to when they started, i'd next out told vividly and are short documentary healing from hate, say close for that. ah. is entering the called the can you grade on the agenda? maybe china has offered proposal. there appears that you pay france and germany are sounding alpha zalinski regime on a proposal of their own. oh, will come to nothing if russia's interests are not respected. ah ah with

i was standing in an alley smoking a joint one day and a man came up to me and pulled the joint from my mouth and he said, don't you know that that's what the capitalists and the jews want you to do. we are violent towards those people because we believe that were the superior race. we were here 1st and this is our pantry, guns, ammo, still tow doc martens,

tattooing violence just just prerequisite to enter or exit for. he walked off like i can see this looking to cease. i fear like he feared me being part of that movement, i got to feel a sense of power. when i felt powerless, i got attention when i felt invisible and accepted when i felt that we had a strategy, we wanted to clean our image up and make our message more palatable to the masses. don't get tattoos don't shape your head. don't get arrested. go to college, join the military, keep your head down. go mainstream news. news

news. ah, i began to hear about these organizations that were trying to help guys get out of

the movement because only the guys who were in the movement could really understand what the guys who were currently getting out with feel like life after hate is an organization that was founded by 4 x skin head, neo nazi white supremacist in the us and canada. and they found each other and they knew that they wanted to help other guys get out. so the idea is to get them out, make, keep them safe and get that kind of support that they need from other performers in order to stay out with . welcome or well,

we're pioneer and we're the 1st ones to do this for the 1st one. and quite frankly, probably the only ones doing it. and we're certainly the only ones driven by 100 percent formless at this point. even if your desire to do this is new and you don't have the experience. each of us in this room has the capability to help people where we once were decision or path and anyone should have to do a loan. and if there are people in this room who have to do it alone in the beginning and you understand how difficult that was and what kind of critical role we can play in the lives of someone else. when i, my name is frank leverage actually philadelphia got in the movement at any age 13 going on 14 in the movement. i got very active, especially very violent. kidnap somebody went to prison and i was 17. as i got out of the move was oklahoma city bombing that made me reach out to people to help the picture of that 5 member down the street that,

that little girl is something that will always stick with me. ended up going to prison for about 4 years, and that's when i got involved with the skin and movement. there's meaning behind the color of the tat to like if it's a solid black tad to a person committed murder and got away with hulu. i did some serious things, are not thankful i get that covered up. i have to look at it in a more when to treatment last year. and when i graduated, my reached out to my pastor hadn't been involved with them doing stuff. hire portland, trying to reach out and help other people that are struggling to come out of the movement. i was involved with from white area resisted skinheads and hammers, and it has in san diego for 13 or 14 years. we would do gay bashing runs and we would attack people just for the color of their skin. i have left

people laying there that i don't know if they lived or not. i was involved in the cnn seeing from mid eighty's all the way to the, to the mid ninety's for 7 or 8 years i went through a disengagement, but i'd left the movement. but the movement had left me. it was the birth of my, my daughter. you know, getting the little girl and the delivery room and my son was born 15 months later, you know, they saw the magnificence of me when i couldn't see it. and they gave me that gift that allowed me to, we humanized i became a gang member. her about 18 years and started that kind of lifestyle in prison, june home, stuff like that. after surviving a race where it became pretty violent and aggressive and started started manifesting, to say, towards whites as a result of that race, right? because of my role in the riot, i quickly grew within the game one of the highest ranking members in my state. i

had even made a vow that if i was going to rob steel pillars, whatever it was going to be white, we could start to feel special and what we're going through here and it is special, but it's not as unique as you might think. it's really a humanistic place. it's the same story. it's the same feelings it's, it's the human experience and hate no matter what. what flag you fly it under has a very similar approach. this inaugural gathering of the former's, i think, is incredibly important. you know, we were able to get and so far is just us as volunteers working together as a team and being able to handle the load. but that's not possible anymore. this countries in to far crisis with

we are being ethnically quinn. yeah. you know, nation about is bad. you're right. we've got to like to preserve ourselves. we've got a right to keep this nation, the nation that our forefathers in vision. that's what we're fighting for here. everyone moved together now they knew the 40 words i want to secure the existence of the white race in the future for why children. that's what this is all about, is about stopping why genocide, sobbing, multiculturalism american white working class is angry. they, they've been systematically ignored by both major parties for decades. now, i'm looking at these extreme white nationalist, white supremacy or not see, these guys were active in the stream, right. the very, very end doesn't continue. because i want to know how they went from the center and

drifted off there and ended up so far from what i consider to be the mainstream. because i think they can tell us a lot about what's going on in the mainstream as well. why would this group that seem so privileged, feel themselves to be such victims? these guys are furious and in many cases they're kind of right to be furious. they've been delta bad and you can understand the center of this range without understanding the sense of entitlement that it's founded on. when i say that their anger is real, it's because they feel like they've been dispossess. something's been taken from them with the language that they use. it's all a language of retrieving restoring, reclaiming your masculinity because you had it, they took it away. now you've got to get it back.

i with idea that i would ever back down to little like may or signer that i would ever got down when the governor of the state declare a state of emergency if they thought they don't understand why hard, they don't understand the all right, they don't understand this entire movement with

randy a sammy i just wanted to check in with you see how you're doing before we come over can be so good to meet your brother. okay, wait, great. brother will be there in a few minutes. all right. it's the hardest thing i have ever made at the time. my young 900 years was to get out of this. i was going to 20 is i'm now going to lose family members that are in mentalism. when i was every friends i've just had for the last 6 years and they're all going to go. so just kind of recap and fresh out, fresh on like, i think just like one day to the next is still questions. things. yeah. but he, he went, he didn't go through a period of questioning his membership. he went from being in

a to be in like almost instantaneous the same day. kind of thing. you know, he was got turned at the rally. the getting beat up. he was getting beat up through protester side of things. people were kicking them in the house and people have to know that it's really ramp it in . people are getting out to turn to other things, alcohol, drug, other addictions or so, you know, it's, it's, you know, this make this clean, breaking it's, you know, it's, there's going to be a whole $180.00 on a lifestyle. my situation when i got out it was like, i'm alone out here like i'm completely isolated. i'm alone and i would try to tell people what my experience was like, but no one can relate. you know, and it sounds like this guy that we're seeing right now is what i'm hearing is loan

uncertainty. cut off. i think happy to know there are others out here to understand what it's like to be in the movement. to understand what it's like to get out of the movement, to understand what is post change is possible, there is a way out there is life after have me the ah. by the middle of the 19th century, practically the whole of india had been under the rule of the british empire. the

colonial authorities had imposed that heavy death bringing the people into poverty and were exporting natural resources. and moreover, these authorities absolutely had no consideration for the provisions of the local population. reading them like 2nd class citizens. the british were showing signs of disrespect even to those who cooperated with them. the fact of ignoring the religious beliefs of the hindus led to the mutiny of his iep boys, mercenary soldiers serving under the british ground. 3000000000 began on the 10th of may 1857 in the garrison town of may river, north of india. in the form of a mutiny. the rebels quickly took over daily. the heroic resistance of the indian people lasted for one and a half years. however, the forces were not equal. the colonial authorities dealt with the rebels cruelly, the enslaves, the boys were tied to the mouth of the cannon and were shot right through their bodies for the amusement of the public. this type of execution was called the

devil's when the obliteration of the mutiny resulted in the death of 800000 inhabitants of india. however, the british empire never broke. the free spirit of the indians and their will are resisted. ah ah, a the who's

oh, i say or ask you the racial and you always have been a little racist. yeah. yeah, yeah. and this kind of fell into next step and you know, was in your like in your family and your community, it's ever ever norma for you them. yeah, yeah. well i'm way, way i was afraid to be open about every come. grace was a good person for them. never to that person around with you know, they get them walking already had a need to know what i felt and what i believed. felt right. love love, most guys in the get out. they don't keep with it. i know if i, if i have a good person, that's all i have to do to click back. oh, so how long over the whole course, your life are you involved actively as

a white supremacist? i'd want michelle john. sure. it's all the time. we always make new ones. you know, they make them more fashionable, easy only. i know. so just one big was the on the for i know i, michael i was like was coming. so it was off now to why i wanna buy the boat. had pointed up, you know, 44 magnum, you know, long, barely, you know, it's going to take it everything inside. it kicked down and it came back. clean, clean sharp. how long you've been clean. now, let's see when we left a couple of years ago for 3 years. you know, she's not she a methyl all day long into life boys do this on this. it's called not, you know, a lot of change is getting thrown at your right now. you know, yeah, yeah, a lot. look, you know, let, you know, using drugs, you know, it's

a familiarity is gone and the racing was all correct if you will. when you guys are in lifeline. irreplaceable. you know, you're reaching out to man, you know? yeah. didn't, didn't, didn't do william, you know, you know, god coming to hit me and now there wasn't, wasn't that guy. you know, god, you, oh, it's not fair because, you know, when you called for definitely gonna be down. it was like they got real. got real quick. i can't imagine what, what, what the future holds. sure, ma'am, but if it's anything like what we're seeing is good enough to glove, you know, one of us that you're struggling to keep going through, you know, scare selma. you're joining that, that, that group of men and women men who are facing the same change you're facing, right?

i can't tell you how many hundreds of people who don't believe in the ideology of last the while they're in the movement are too afraid to leave or to afraid to leave for safety purposes. but they're also afraid to start over. they don't want to abandon that identity that they have or that community. and they stay in because they have nothing to go back to because they walked away from everything. when they joined up at the top. what do you think about a nation or political order that is racially, they are richard the what do you think israel of have some coffee? let's talk. okay. mike michael. hey, nice to meet with me. oh no, no, no. what former show us is that you can, you can think as, as low as human beings can think in some ways you can do horrible things and you

can come out the other side. you should have been so badly broken that there's no way you could come back from this. if you did, so can have that right. so can you, if you are going to pretend that this is simply an intellectual exercise, and you don't speak to the visceral experience that these guys have in the movement, you won't be able to reach that violence was fairly new to me. i know at the beginning i certainly enjoyed the adrenalin rush and the ability to instill fear in people that was like water to someone of the wandering. the desert correlated factor in someone joining about an extremist group with child trauma abuse could be coming from a broken home and drugs and alcohol. my case of there was abandonment, going out the foster care my whole life. and being physically abused as a kid by my an uncle and my cousins and stuff. and i find since i was a kid, you know, and i grew up in the streets. i know my father loved us very much,

but i didn't get to see him a whole lot. when i was 10, i walked in on him with another woman and then bang, that's when the god fell off the pedestal. we started to act out at school and to go down this rabbit whole of, of defiance and anger and confuse i was very confused in my dad. used to be me like another guy being another guy. and barbara, that's no lie. i walk in and you know, it's not in basically knoxville will punch an out fe, the black. they form very unhealthy identity about themselves. they're not good enough. they're not smart enough. they're not pretty enough. they're on level, they're less than all my friends in the gang as a young kid, as a young man, as an older man. we all have very similar experiences. nobody use words like trauma or abuse or child abuse abandoned man. my father wasn't there for me. no one could

talk about that. it was just like we, we stuff it, we suppress it. the shame was, i think, compiled with humiliation. if you couldn't put it away and you couldn't be violent, we live our lives. and until we heal that shame in reaction to in another way is to adopt an ideology which tells you you're greater that that's what i did feel like other people think they're not. i. and here's a group that comes along to we think you are something that we think you're better, your special it was my family. it was my identity, it became the person who i was for 8 years. i found comfort and mostly because i was angry at myself and my parents and being a part of a hate movement, gave me an excuse to kind of remove my own pain and put it on other people so that

i could project that and not feel it myself, it's sometimes hard to, to really look inward and see that maybe the cause of your problem isn't the other . the ideology is secondary and i'm talking about every type of extreme, whether it's fundamental religious ideology or hateful or racist ideology. that's something that is just a layer on top of that here and most when i got in prison and mississippi, the reverse racism is so hard core. i got everything from a, from a number. so always goes behind here. so i figured the best statement i can make, i can join the most vicious thing i can think of and let them know if you touch me

again, i'm going to kill you and nothing said that message better than the brother. much easier to recruit in southern out when i get it is easy to exploit. you know, you have that person 247 around you. you know, it's not like outside where they can go home, get a break and made me think a different then you want to do. and there is perfect. i guess you see i just was here around one. and then i recovered, you know, hidden in all my touches. so i used to be the guy with a swastika on that one and down the street and people would pull their kids or me literally. i've seen people away from me and i say this so yeah, i get that reaction to somebody who's looking down and like, live down there with financial, you know, cheap stairs like, you know, most of the possible. thank you that you wanted me to be able to get some of this remote covered up and you know,

i wouldn't be like changing because i can never see that it doesn't come without me putting 1st when you come from nothing you really have gotten up and you know, little bit power, you know, it's nice and you know, those good to think you're in control or something that's the whole thing about who's, you know, power, power, power power. so yeah, it's hard to leave that. it's hard to give it up. you go. okay, i will say with all that but harry thing, i've also taken on the bruise, i've had everything, all the stress, i've been through years of torture for them to say, okay, that was for nothing. i'm gonna leave it alone. i'm go over here and be a nobody. i don't think there is a single group in the united states that i know of that can be accurately described as white supremacist. the white supremacists is presumably someone who wants to rule over people of other races. that's a term from the history books. yeah.

in terms of living in african climate, it's a lot easier. that's why they're, they're different. like foods falling off the trees. yeah. black and white. have you looked at the victim service? i've looked at a lot of victim server. ok. you're looking at how many male on black, you know, rapes were there, and the last 10 years i don't know approaching the euro. okay. okay, so like there are huge discrepancies in terms of crime. and that's our fax, but you think that they're more predisposed to to being criminals? yes. africans. yes. or do you think it's just it's what it is. i don't blame them. you don't think it's, you don't think it's a product of our stomach failures and law enforcement and justice system and the schooling system in the fact that up until very recently, very recently in our history where parents were alive, they weren't allowed to have the same access that way you will have to, can i,

i think a lot of conservatives will sail africa destroyed by the welfare state. i don't really buy that. i think there was a sort, i think they were destroyed by slavery. how're immigrants affecting you right now? here in whitefish white fish is deeply segregated. do you think we need to bring in more syrian ref? no, i don't think we need to bring in anybody, but i also don't think we need to exclude anybody if they wish to come in. right. how do you feel about that? well, i would ultimately exclude people. yeah. but i'm willing to say i'm willing to say it, like i'm willing to defend the community. and most people, what i'm doing everything i can to protect my people in civilization. i went down a path and like you, i was passionate, i was willing to die for it. i was willing to do what it took to to, to make the vision come through a reality. i think your last, like i was for 8 years and i want to know what you down the path. i have the higher ideal of what the right white race can be. and i actually have a superhuman ideal. i'm not caught up in you know,

justice or security or comfort. so white people are just, they're so good in so nice. it once me, it makes me want to puke. they, they, they, they really are accepting towards the other. they want to trust people. but you also need people like me who are guardians of these nice people. we live in a country that's rich by it's diverse and headed to the only way it's going to it's going to become that ways if it comes down to a civil war. i think there will be a terrible presentation. i don't know when it's going to happen. it might happen tomorrow. it might happen in 50 years or so on. but this thing can go on. what do you think you really going to accomplish and already accomplish so much like what identity and as the all right. and i mean not to be good to go, but my name are now household to rooms with me. i mean what, endo, to create a more beautiful world. that's exclusive of everybody. but why people

ah, with ours headline story hungry brown, the lord stream pipelines, a goldsboro, a new, an investigation suppressing that the function incident can never be repeated. fronts won't be made a scapegoat for africa as problems are drawn into a tug of war for influence on the continent. that's according to president much problem. i had a bit for nation tour, all the region attending authority. the 9th is really settlers for their part in by the riots in the west like ton of hawaii, which left at least one palestinian dan.