the, let's be doing to phone, go to the breaks on the go back because i moved. nobody told the different the take a fresh look around this life kaleidoscopic isn't just a shifted reality distortion by how of tired vision with no real opinions. fixtures designed to simplify will confuse really once a better wills, and is it just as a chosen few. fractured images presented is 1st. can you see through their illusion going underground can the,

is this the issue a new distances? the phillips at the series doing it for you, and you have them by see the display of this, of the if i hit stop, keep it even the way needs. yeah. you're saying, you know, i'm going to stuff and get a c q. those in between school, mental village doesn't notice we are gambling with the future of all mankind and we're, we're risking it for not the, the, with the discovery of the new world, at the end of the 15 centers, there appeared atlantics laved re the slave traders from european countries started

building fords on the western coast of the african continent to transport the african inhabitants to america to be forced into hard labor. until the middle of the 17th century. portugal had played the main role in the said process business. in great britain, france and the netherlands took the leadership for this fan of 400 years of legal and illegal slave trade. about 17000000 people were forcefully shipped across the atlantic. not including those who died on the way due to unbearable living conditions. modern historians estimate that for each slave ship to america, there were 5 who died while captured during transportation, and proved obliteration of rebellion. this roof was the phrase practiced by the leading european countries took away tens of millions of african lines. the

organization of united nations class advised the trans atlantics laved rate as one of the greatest human rights abuses in the history of humanity. this is the biggest act of deportation of people ever seen by mankind. the welcome to african legacy. i am most uh able to have some model. michelle was an african leader, hopefully by ration and social justice for long and hard years. hey, lead and i'm struggling to liberate the country of mozambique from colonial powers . his legacy of freedom of justice of equality still resonates not

just in his country of mozambique, but around the continent. today here in saint petersburg and russia, his daughter, just seeing that michelle is engaging with the media with politicians, with young african activists to revive and celebrate this great legacy of great african nita systems. you've seen a waste come hello, thank you for having. so how would you summarize the legacy of your great father? and it says a legacy of servant and condition of selfless need is one of those men that left the country when he was very young looking from was in vic she went through so as a lend most of south africa, but florida and eventually he got to tons of new to fight for the freedom of

mozambique. my father comes from very humble background and he experienced quite a lot of the colonial power as more and more to encroach thing, to the properties of his father. and the 2 piece capsule. as he had to be baptized in order to go to school, he had biggest dreams. and unfortunately at that time, black men will not allowed to come into different areas. and so he became a nurse in fact, and that comes the suppression for the people, for health and from the wellbeing. and so some of our needs, and he gives the best of himself for the whole life funeral for the people of mozambique for the people of southern africa, for the independence of africa and of course, of all peoples. that's the legacy that needs to be. remember, it's your father faced very harsh, collodion conditions, violent and aggressive. that's involved killing people, robbing them of their natural resources,

monopolizing the fates on their lives. he responded with anger. with the 2nd. do you think this side of his legacy is still irrelevant to africans who seek to liberate their country or their continent from international monopoly power and donation? i think it's important for us to always on the spend history. with the hindsight at that time, the only way that the african people could be read through the rise was actually through a struggle. and it wasn't the 1st option. you can see me. my did not go full on this. and, but some of them had to actually start engaging and questioning. yeah. that it didn't go for our was calling. it didn't go for arms. but in this situation and was, i'm deep forced somewhere and he's people to say, the only way we can do this is actually raising our arms and start and fighting. and that's when then the engage different,

other need is in other nations in the continent. and then the world to actually support and to liberate, to mozambique, deliberation of mozambique was always intertwined with an operation of the other people in our continent and tyrants. collodion powers still existing and present in africa in the ministry shape. we have thousands of french and american, and hundreds of british soldiers in west africa and many other areas. and sometimes they ways wars against the notion of the governments and the continents, such as what happened in 2011. and for example, libya and i'll try to away from, from, from this year, a young i frequence from around the continental, how do you think they could engage with such legacy as that of your father? absolutely. taking us inspiration. and we need to us by a to be as great as that,

we need to look at total continents and say we being tended to when you talk about the presence of all these 4 in forces, you're really talking about in the context of coming to continue in get the resources, right. it's the niecy on this, the is, is the or the yes the goal about these was being somehow for to in a different shape. it is not very different from the reason there was there in 1920 . that's not the, it's almost the same reason. they were there with the process of colonization. but this is a different way of doing it. and it forces as not to pick up. um, but i think after everything that was going from our lead us with the level of education, we need to invest in all people. but the young people who i had to change it to who have a very sense, a very big sense of being african and one thing to do the best with the content they need to night. you know, if you look at the creation of the way you, it was executive because africans were saying, we need to create

a sense of independence. that is no mozambique without independence or on the same level. and so you look him by what is being lock you ensure that then was on big provides, you know, the way so that they can have the railways to get the products we have, for example, dams in wasn't big. it's the look and say, so what can we provide? electricity careful creates a sense of independence and that's what our parents for, for that is why some of them were actually chose somewhere. and michelle was assassinated because she had said that until south africa was free, was them because not going to be for you. believe your father was assessing, makes it really somewhere. michelle was assessing it by extend the forces. absolutely. if so, forces that needed to change the game and saw that africa and it wasn't because they did not like what he stood for and what he taught his nation. i'm african, absolutely the social things tegra t, the sense of justice and freedom for the people mozambique had been free because

somebody a and was a near, for example, had given us the grounds to train our troops. right. and so we were doing the same with the amc, for example, somewhere it was a man of extreme verticality. and he had said to, you know, what was in beacon, south africa, we a, one time it was 35000000. there was a very huge meeting that he had been one of the biggest squares and he said, we will die for the intervention of independence or south africa and, and that, that, that, that happened. he, of course, died in an airplane accident in mysterious circumstances. i would rather say i'm, i'm, it wasn't, it wasn't always serious and it wasn't an accident. it was a crush. you keep coming back to 2 issues, 2 sides of your father's legacy education and his plan, a frequentist vision. the 2nd education for us, he had associated philosophy of change. it wanted people to change and the minds of

the hops and build up a new understanding of their position and society. he wanted equality, vanity, and he wanted the economic resources of the country to be distributed equally. your father was associates. absolutely. is that so relevant to today's the ad i see in africa. i think it is absolutely relevant. it's perhaps not in the context that it was at that time, but we need to find a formula that actually response to the needs of the people. at this particular time, we need to look at the results of independence. our countries had an increase in the level of education, reducing literacy, for example, because it was focus the governments with focus on saying, and then we give it to cation for free. when gives access to health, feel free. and then, you know, you can actually start looking at other areas of areas of development. unfortunately, we have seen lots of resources on that. you know,

access to education, access to health, access to water is not something that our people connection, name, choice, free. and that's of course has a big impediment, is a big impediment full social development, full economic development. and of course it is also on politics. the 2nd day mentioned that you touched on is he's on a free can vision. he believes that was a big does not exist by itself, but it's part of the big picture, biggest sold, as he called it. how can was an be, be part of the bigger continentals africa and how can this be expressed in v as terms of the economy of politics, certification, of all sides of african likes? i think the most important is looking at the geo political location of, of, and was, and we've got access to the see in a way that many other countries have. we've got access to good land. well this oil

and gas now actually we've got rich nation. now we are, we actually are quite origination and the now the, the, the, the memo is to make sure that those, those results is actually used for the benefits of our people's. and the question then goes, yes. if we look at the process of intern dependency, then you can see why it would need to develop wasn't beach and how it would benefit . also the other countries. and that's, i think more, more and more. i want to come back to the issue of insur dependency and ensuring that we, we as countries um, progress as what. what did you say when a country finds itself rich in natural resources? the 1st thing it should think about is how to protect these resources from international grids and system of one, hopefully by perhaps uniting with other neighboring countries to have a united front to have this economic corporation. but also maybe international

corporation was on big as part of the continent of africa. south africa is a leading african nation. it's about of the brakes of girl a global, mainly low, but a south countries, brazil, india and china with the rising economy of russia. yeah. do you think the bricks can actually work to advance the legacy, the aspirations, the dreams, the public and vision of your father, come the bricks? a group help a freak a whole together and unites and develop independently and a way free from the control of the international system of monopolies. i think that is important as that is the relevance of bricks is so really to try and bring a bit of a balance in international politics and the in the financial system as well. and have countries that are able to say, we generate this much more,

this much more. and we need to be able to say, we need to be able to dictate how it's used. we need to be able to have a discussion with international powers on a one to one and say, listen, you want to niecy on here. you need to come and fetch it at a fair price and you're not going to a slave or people in order to get that. and you come to this by yourself. you need the, the, the unit to you and the power of the continent to express some show of what today you are here in st. petersburg in russia. and i think i'm leaders are coming on us to meet and discuss the economic development of the content on the but then shutting corporation with russia. what would you say to, to your content and leaders? what should they think about and what the vision should they defend and they have discussions. of course, we need to engage the world with assess of unity. we need to have a home on the agenda of development. and once we have that,

then we can actually argue we can discuss on equal terms if we, um, for example, as mozambique is coming, argue for something and then so electric august, wonderful. something different, you know, our power sticking away. but when we look at the continents, even in the regions of the african continent as a unit, right? then we have our bargaining power in a very much, in a stronger sense and, well, who am i to say anything to the office and he does. but to say that, you know, they need to respond to the needs of the people we need. they need to actually, oh, so to the cries of freedom, economic freedom and progress. i feel i love everything. but you are a young african lady. what are you doing to because of your father's, i guess you told me about the a free time legacy forum that you are discussing and creating with other descendants of the great leaders of african liberation. i have had discussions with

other members of the phone. tell us about it. what is the idea of the vision? what are you trying to achieve? so it was such for them, you know, of the most important issue. oh, the reason we have come together as children, descendants of a frequently does, is to start looking at the legacy. we need to look at the legacy of judas needed. we need to look at the legacy of kindness calling the on the only if i come with some of them, i shall in this case and say, what is it that we as african people can still learn from them? these are men that inspire a lot of, of, of young people today, and we can see or self, many of us can feel self in them. and this for him is really to start bringing. number one member relies, they history, it's the document, but also celebrate in diverse but in common ways as well. the legacy of these, minnesota, the young people today can find themselves in the full and say, why contact be the somewhere on my show of the who are you prepared to engage with

these young people, to have a dialogue with them? because as you know, young people might not want to always listen only they would like to have a 2 way diane, or they have their own concerns. they own aspirations, maybe some of the young african people got intelligent, educated that maybe they have critique of your father's legacy. of the legacy is of a free can lead to this is it's bad to have such a dialogue. unless you tell one that we learn from our mistakes and move forward, i know it is imperative. in fact that we are able to look into each one of them and analyze. they were human beings and they did great things. but of course, they had also their own resources as personality. it's important to look, but also to one of the stand at that time. what was the agenda? what would the circumstances then we learn from those circumstances and say, okay, at this point, 50 years later, it's a different closing the but i'll,

we free. what kind of freedoms do mean, joy, what kind of benefits do the people actually of the ground enjoy? and of course, what you're saying is a very valid discussion that has been happening and not for guys to see what they've done. really, you know, they just creative freedom and they left and so on and so forth. but what is important is that that generation sacrifice themselves and they gave us political freedom. it is our responsibility now as young people as yet. and the reason i'm of that young anymore. but it is our supreme responsibility to transform what is our political freedom into economic empowerment. and that is something that we can do. we can we educate is we communicate with the, with the rest of the world. we need to be part of the investor, the of, of the i, our resolution and use all that bring the knowledge. but above everything is also being able to look at everybody and see the results of online the results of africa

. and we need to discuss the distribution and the benefits of this resources on an equal level. apart from this essential politics of liberation, african, a national liberation in the last 20 years, you have been involved in social activism in your country of mozambique. the last i bit about that side of your life. well, it's a very interesting and you know, i can never step into the shoes of my parents. but the truth is that a difficult, you know, i went through a very difficult process. i was just, you know, the issue of women abuse in africa is very, very strong. and it says in every way in the world, but in africa as is, is, is it just abhorrence? and when i was abused, i took the torch and i said, you know what, i'm going to give the face. and they'll give the voice to those women who have be abused every single day and don't have the courage. and so we create them. we

created a movement of victims and survivors of violets that are everywhere. you know, i, i come here to rush, i go to united states, i go to brazil, i go to africa to many parts, and i look at women and the pain is the same. and it's about time, yes, we've got educational gentle, this violence doesn't discriminate. it has nothing to do with education, with race, or with social status in that, you know, for that matter. and it's really looking and saying, listen, we are human beings as well us. and we need to be protected, and we have the rights to leave freely of gender and cultural abuse. many african people when they hear gender discourse, they are afraid that some foreign values will be forced imported into the continent and imposed upon the values of that edition of africa. to think we've

been our confidence, history and value assistance, we can find the positive side from which we can draw strengths. we control with their nephew and we can improve our agenda relations and find many innovations without losing only uh or do we have own asleep to actually import values from experiment for in societies? absolutely not. um, you just need to look at that one of our history. let's look at that because the history of the role of women has always been a fairly prominent one in our communities. we've had kings, you know, and i'm trying to stay on purpose. i'm not doing a quote in teams, so i went to call them change. i liked the mistakes that you thought it was a mistake, but it's not, it's we have a queen and xena for example. you know, you had people, fox row, we had many other and they were at the status of them and if they wouldn't look better, and that just shows that women have always had a very important role. unfortunately with history, there's been

a distortion in the way it hasn't been used and it's being who is negatively. and that's why yes, i understand what you say that people get something nervous when you talk about the agenda of the schools in africa. because it feels like we want to change this back to school, we want to revolutionize there's a positive side to the african family. it's a strong unit of social structure that can be helped to advance the good of, of the country on the continent. people are afraid that we might home the, the family unit, which is indeed deconstructed and broke down in many parts of the world's house. so it wouldn't be the constructive, you know, that it's actually said that you empower women, you empower village, right? you would, you creates a woman and she's able to know that from this money i'm going to divide it in different ways. i'm sending 2 children to school and i'm doing, you know,

other things. yes. you are creating a possibility of revolutionizing like we don't disrespect. i think the challenge normally and the fear has been and the fact that with people think that the moment women, 9th, i would there will be a total k or since it was a social and cultural organization and will be disrespect. nope, that's not what we talking about. we are talking about being able to look at millions and millions of women and ensuring that these women can be productive in our communities. you know, we evaluate it's trims and printers of dollars that i lost because women can not participate in the economy and did the economic development of all countries. so that's what we're talking about culturally. yes, of course, we kind of being the self serve and situation. you know, women can be the last one to eat because they have to feed 1st the men, the children, and then they each the rest. so, but it is something that we need to go back to our values and for women at the

center on decision. and they'll be kid as they used to be. do you find it easier to speak with younger generations, the older ones or the vice versa? the absolutely find the most difficult to find to speak to old a watch because there is already a set structure in the way the sink. and in the way things have to be done. young people look more very young. people are still very open to understanding. sits in the concepts of equality of justice and of human rights. for example, the older people might like why less out of enjoying very good discussions with my elders. for example, when it comes to that, is that the reason you're trying to bridge the gap between the new wise and the nations and the legacy of your father. because then they would have forced side, still would have more data t. it would have the developing values of african families on one side,

but they would also will not lose their roots. so connection with the legacy of the great african leaders. absolutely. that's something you would you would actually attempt to achieve. absolutely. you know, some, what i said once that being my separation of women is not an issue of gratitude. if actually i'm a parent to, for of their resolution in, in, in our communities you see, so it's not something that you do for charity. that's it's, it's not for charity, it's because it's essential for the development actually, all of our communities. and that's what we try to do. that's what i try to do is engage young people and say, listen, you need to look the basic thing with that is we need to look at the women and men as valuable human beings. we can not give little value to women in less value to men. the moment we start doing that, we have a social, we have a community that is just that is say for men and women to be equally to raise the

children. and that's the kind of message that i tried to pass. and of course it's the kind of message that my father has for, for. it's the kind of message that no my father has died for with this sounds like a message of liberation and dress for old men and women also have free tax. this just as you'll see, and i thank you very much. thank you. thank you. thank you. the, [000:00:00;00]

the is the west propaganda war against prussia beginning to show practice. the military situation of your brain is being revealed is grim with anything approaching optimism fading. nonetheless. suffice administration in the inner parties soldier on wasting ukrainian blood cities grow and land is develop a problem is presented. how do we protect our nature and the unique animal that lives here? this is the cause of nature reserve where they are cultivating and innovative program to release leopards into the wild bunch on thomas. this is in and vision, and today we're on the mountains across the summer to attend. and i'm here to plan with you whatever you do. do not watch my

new show search like why watch something that's so different by little opinions that he won't get anywhere else. welcome to please. i do have the state department to see i a weapons makers, multi 1000000000 dollar corporations. choose your fax for you. go ahead, change and whatever you do. don't want my show stay main street because i'm probably going to make you uncomfortable. my show is called stretching time, but again, it's not, we don't want to watch it because it might just change the way and say the best thing to do. so that's it, the series doing it for you and you have them by see it the split it stopped you but even the way needs. yeah. you're saying you

missed us and you to see cause that to you, those and with things go mental village doesn't notice we are gambling with the future of all mankind and we're we're risking it for not the as we approach this summer months vacation becomes the topic of conversation for many people, but this year it seems like people are taking a different approach to travel as inflation and depreciating curzy rosa vacationers budget. i'm christy, i'm, you're watching the cost of everything we're today. we're going to be talking about the costs of vacation and why it seems like prices are going out of control. although the sheer number of tourist it's near pre pandemic levels in 2023.