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you can connect only with us connect option. hello ekaterina gracheva this is the program of church and peace in russia 24 every week we are here a question about current events in russia in the world we hand over the metropolitan larion of volokolamsk to the

chairman of the department for external church relations of the moscow patriarchate. hello vladyka hello ekaterina hello dear brothers and sisters, a draft of humanized rules was published the other day. this is how they call the maintenance of prisoners, but in the russian orthodox church, a-a, they pay attention to the fact that these rules, for example, do not take into account the recommendations of the church regarding prisoners in pre-trial detention centers. one, for example, of these amendments concerned the mystery of confession. meetings of suspects or accused with clergymen without a separating partition. and out of earshot of third parties. also, this draft order allows her to receive communion for those under investigation in the chorus, but let's say it in an expressed form. that is, their critical bread is allowed, but their critical wine is not allowed. how would you comment on this draft humanized rules. i think it's very

good that the rules are humanized. and the more the conditions of detention of prisoners are humanized, the better, but it is very important that the wishes of the church were taken into account, and the wishes of the church. they are quite specific here, because the sacrament of confession is the sacrament in which only the priest can participate, the confessors and god, no other persons. here, participation should not be , not directly, indirectly, that is, not through a listening system, not through video cameras, the conversation should take place only between the priest and the penitent, the same applies to communion in the russian orthodox church. communion under one guise is not practiced, for example, in the catholic churches. it's possible communion. under the guise of the body of christ but in the orthodox church this is impossible, so we will continue to insist that, uh, communion for the condemned for

the prisoners is carried out, as it is done for all believers of the orthodox church. more recent news, the ethics commission of the council of judges of the russian federation issued a conclusion in which it clarifies that a retired judge cannot work in a religious organization under an employment contract and can not serve as a clergyman. also in this commissions are generally recommended to judges. do not particularly show your religious affiliation, if any. how do you feel about this, how are these restrictions for judges in russia as you think it is appropriate. there have already been various comments from the church on this initiative , someone said that this is a violation of the rights, and someone said to the judges that this is due to professional ethics, but for my part i think that, uh, when it comes to , in general, about the incompatibility of certain professions from

church service, then we are always talking about the incompatibility of two loyalties. here is a man who becomes a clergyman. he must be accountable, and, so to speak, loyal only to his church organization. he cannot be accountable to any other organization. that's why for example a clergyman. it can’t be, but as a regular officer of the special services, there are rules there. it has its own accountability, and a clergyman can only report to his ruling bishop, and therefore here we are talking about the fact that a practicing judge or judge in retired can't become clergy it 's about making his choice, if he becomes a clergyman he must renounce judgeship. okay , now is the time when high school graduates decide where to apply for admission. in which educational institutions are secondary or

higher, and here are 40% of russian eleventh-graders. according to a recent survey conducted by the educational company maximum education, only 30% of graduates have not decided on their future profession. know what they want to be 42%, no, eh 28% say that in this unstable time it is not worth planning life is too unpredictable now. it seems to you that vladyka is right. they are that now in life they are unpredictable and it is really difficult to plan anything, and that you advise such undecided children of a transitional age as a pastor. i have been watching young people for many years and i see that the process of growing up is lengthening. in my time , eleventh-graders, as a rule, already knew what they would do. many after school started working with one word. e by the end of high school. uh, the young people were more or

less adult determined people. now this is not so. this i think is largely due to the fact that modern life provides a person with much more opportunities and much more freedom in my time, for example, the choice of a young person was largely predetermined by his parents and very often in the majority. probably cases. uh, young people followed in the footsteps of one or both of their parents in choosing a profession, moreover, during my time. youth. uh, a person, as a rule, chose one profession and then worked in this profession all his life quite rarely, there were cases of changing professions. now it happens much more often. so i remember those children who studied with me at the music school. and almost all of them, graduating from the eleventh grade of music

schools, then entered higher musical educational institutions, that is, the conservatory or the academy of music, and as far as unstable times are concerned, i don’t think we have to wait stable time. in any case, uh, a young man has to make a choice what he wants to devote his life to? and it is really difficult to predict how the circumstances will develop, it is very difficult now. you know, there is a story about a monk who built a temple, and he spent many years building this temple with his own hands. and they told him, and if they told you that tomorrow would be the end of the world, then what would you do in the remaining time? he said i would continue to build my own for the rest of the time. a temple, because a person’s life calling is something that a person chooses once and that e

should not depend on circumstances, another thing is that circumstances can make significant adjustments to what happens to a person. you, uh, are already the author of several dozen books, and therefore it seemed interesting to me to discuss with you such a news initiative that comes from min numbers, because it proposes the ministry to create a new professional standard for the profession of writers. ah, this want to do here is necessary elaboration. this is a quotation of issues related to the development of a professional standard for the profession of normative consolidation of writing as a professional. in general , i understand approximately the motive that menciphers can have in connection with what this initiative was born, if you go to bookstores, then next to fiction with dostoevsky, solzhenitsyn and bunin there will be books by such newly appeared pseudo writers. we now have all

coaches, all writers. all psychologists without specialized education. but what do you think, like this kind of standard, it will be useful for modern writers, which is you, or it will just be some kind of additional burden and completely unnecessary. do you think professional standards are needed so that people can protect their professional? belonging, so that they can work according to their profession, so that no one tells them that they are doing the wrong thing, and, uh, so that this or that profession has certain specific, clearly defined boundaries. here e. you quite rightly said that that today on the shelves of bookstores along with the creations of professional high-quality writers, you can find the work of people

who simply express their thoughts or tell some plots, but at the same time do not have elementary professional writing skills at all. of course, i'm not sure that all these skills can be described in some kind of standard, however. i think it's some kind of standardization. eh, some kind of ghost to certain standards and this activity will not hurt at all. it is clear that everything equally people who can't write but want to write, they will continue to write clearly, thanks to regulations. we will not have new dostoevsky new fat new chekhovs, because such people must be born with the appropriate talent. they must develop this talent in themselves, but in any case, i am a supporter of the fact that any business that a person does is done by him professionally. this also applies

to writers and composers and representatives of other creative professions. vladyka well, now to the questions of the viewers of this for weeks, yuri soligorsky asks why women must wear headscarves in the temple, while men take off their hats - this is a tradition that has developed and has existed for many centuries. it goes back to the recommendation of the apostle paul and to the practice of the ancient church. at the same time, of course, this tradition is not universal, because, for example, clergymen wear hats during worship, and in a number of local orthodox churches, women do not wear hats. when they come to church, for example, in orthodox church in america, i was at easter in a moscow church. where, well, it so happened that many figures, culture and arts are nourished.

well, by virtue of, as it were, the biography of the rector, and there were a sufficient number of girls without hats in trousers in creative universities, actors and directors. well, as i understand it, they confessed and took communion. uh, there's a blessing on that from the priest. how do you feel about this, are you a strict shepherd in this sense, or do you think that you still need to go here? keep up with the times. i believe that the appearance of a person is not that. what should a clergyman pay attention to? eh, it’s another matter that in different parishes and in different local orthodox churches there really are different practices, and it seems to me that if a person comes to church dressed differently than most parishioners dress, then he himself will not be comfortable there, and he might run into something. uh, negative attitude towards

you, which from my point of view is a big mistake, because we never at all should look at what a person is wearing. god does not look at a person's clothes. god looks at the heart of man. and this is the most. the main thing that the priest should pay attention to. here vladyka ilya and samara asks why we make the sign of the cross with three fingers, because christ was crucified on the cross and not the trinity. therefore, we need two to make the sign of the cross with three fingers due to centuries-old traditions. uh, three fingers means three persons of the holy trinity and two fingers that a person bends down to the palm means two natures. jesus christ divine human, while in the womb. in the russian orthodox church there is an old rite where two persias are practiced, but its meaning is exactly the same, two fingers denote two

natures. jesus christ and the three crosses denote the three persons of the holy trinity, there is no special dogmatic meaning in this. these are just traditions that have developed over many centuries. artyom asks what is the difference between religion and the ideology of the secessionist church. what is the difference between religion and ideologies - this is a question that i would answer as follows: the difference here is very radical and fundamental. religion is not an ideology at all, religion is not even a worldview, religion is a way of life. and so. eh, the man is a deeply religious man. deep, believer. this is the person whose actions are motivated by his faith. for example, if we are talking about a christian, then a christian must always remain such in his professional activities and in family life and in relationships with people. he can't be

christ. we only, for example, 2 hours a week or 2 hours a day, he is called to be a christian always. if we talk about the difference between the church and the sect, then again the difference. here, a very radical and fundamental sect, as a rule, is created in order to pull a person out of ordinary life in order to create for him some kind of artificial space where he will be and develop very often sects are destructive in nature. they affect the human psyche. very often the sector destroys the family human life. the church is created so that a person, remaining in the world. continuing to practice his profession, at the same time he had the opportunity to come into contact and communicate with god, therefore, the difference here is fundamental and radical . much more could be said about

this. on entire books, including books on sectarian studies, which just tell you what the danger of sects is. and why are they the opposite of what the church teaches here is such an interesting curious question came from alexander from koryazhma, how the orthodox church refers to computer games. why the church does not create its own religious games the church as a whole has a negative attitude towards computer games, because computer games carry the danger of addiction to computer games, as a rule, children and adolescents are addicted, but sometimes adults are also addicted to computer games. it can knock a person out of his normal state for some time for several hours for several days or weeks. immerse him in an illusory world and the danger of a computer game lies in that, uh, a person can become addicted to

it in the same way that people become addicted to alcohol from drugs, and a computer game is a kind of drug, therefore, from the point of view of the church, a computer game as a whole has a negative effect on the psyche of people, probably , precisely for this reason. uh, the church is not involved in the creation of computer games, in the same way that the church is not involved, for example, in the production of drugs, because it considers drug addiction itself to be deeply dangerous for a person claudius from moscow here's a question. hello vladyka, in the bible there are words spoken by god to eve when he drove out the first people, israel, and your attraction to your husband and he will rule over you, and how to understand these words to modern women, both married and free, these words reflect the biblical. the concept of the essence of

marriage is a concept that, from the point of view of the church , has not changed; it has changed very significantly in secular society, but the church has not changed its view of the ratio of men and women in marriage. union. and so i recently performed the sacrament of the wedding. once again. e, for the umpteenth time i listened to the words that are read there, in particular. these are the words from the letter of the apostle paul where he says that the husband is the head of the wife, that the wife should be afraid of her husband, not in the sense, of course, that she should tremble before him. and in the sense that she should be afraid of offending him, afraid of breaking his loyalty. and that the husband is called to love his wife, since christ loved the church, that is, not with selfish love, but with love self-sacrificing here is the model of the marriage union

offered by the church. it seems outdated to many, but in fact this is the model that can best ensure the strength and safety of the marriage union. that is why the church does not refuse and will not refuse the idea of ​​​​marriage, which is laid down in the bible. andrey starodubsky vladimir asks i used to be very i went to church with pleasure and tried as much as possible to take communion every sunday, but then something happened and i no longer feel needs. i force myself to go to services through force. how to return the desire to go to the temple? this is a question that is difficult to answer from a television screen, it is a question that is best discussed with a clergyman in a personal conversation. uh, such problems arise in very many people, and they are connected with some kind of internal development of a person. these are exactly the same problems that

can arise, for example, in the relationship between a husband and wife in marriage. here they live for many years, 10 years, 20 years. 30 years living together in some moment comes the crisis. you and their relationship and , uh, they have to make some joint efforts in order to survive this crisis , such crises are possible, and in the relationship between man and god there are quite traditional ways to deal with such conditions. first of all, it is not to weaken in prayer, not to stop visiting god. they read the interpretation of the holy fathers on the holy scriptures in one word to continue to kindle in themselves. uh, this spiritual fire, which maybe sometimes becomes brighter, sometimes it dims, but the most important thing is that it does not go out at all, and this is how , for example, a lamp that burns in order for

it to continue to burn there, firstly, you need to add oil, and secondly, from time to time to correct the wick, and sometimes to change it, in the same way, in the spiritual life, from time to time you need to add oil to your lamp and sometimes clean the wicks. sometimes replace it. thanks a lot. vladyka that answered our questions. thank you ekaterina dear brothers and sisters. i would like to complete this transmission with the words of the apostle paul from the letter to the ephesians. be kind to each other, compassionate. forgive one another, just as god in christ forgave you. i wish you all the best, and god bless you all now

be ready no other program will show this. all in vain. what did putin do before the parade and in front of the immortal regiment? shots from the epicenter of the holiday, the mood of the military to get a lot from this. any impressions from the veterans? 90 years old and i want to live here. here it will be close. sergey too somewhere with shoigu to sit, unique footage from the central tribune of the veteran operator. filmed more than the rest, then let us see the program, immersing you in the atmosphere of events. everything can be seen, everything can be felt. he did not let go of his son's award, he died like a new hero, piercing shots of a meeting for russia for victory. what peskov and lavrov talked about and what we

will see and show more than others in siluanov’s backpack is the main thing, moscow kremlin putin is watching on sunday at 22:00.

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ukrainian security forces fired on the belgorod region, one of the residents of the village of sereda was injured all the latest information from alexander korobov, the village of sereda is located almost on the russian-ukrainian border, and at the same distance from belgorod and kharkov. it is about 35 km in a straight line from ukraine. information, which was published by the governor of the belgorod region vyacheslav gladkov