roc well, for what was once called the ukrainian orthodox church, because all these squabbles, all these schisms, all these intrigues will stop, which means who is more independent, who is less independent, there and so on, and yes, schismatics, they can exist, but as it turns out, after that, only they lose access to material goods, there are only a few who persist in the split, and the rest, for some reason, immediately begin to return to their more successful comrades. thank you very much it was very interesting. union from latin, he has unity in political vocabulary this term denotes the union of two or more states under the rule of one monarch in the history of the territory that today became central and western ukraine . the commonwealth united poland and the grand duchy of lithuania

, which included the lands of present-day ukraine. part of the western russian and lithuanian nobility, for the most part orthodox, resisted the unification, but the defeat of lithuania in the livonian war made her inevitably, poland in the 17th century established control over a vast part of ukraine immediately upon the conclusion of the political union, the polish king sigismund. ii augustus declared that now it was time to think about restoring religious unity and about the transfer of his new orthodox subjects under the jurisdiction of catholic rome . catholicizing them by and large for the magician was to replace the religious and cultural self-identification

new inhabitants of the commonwealth and, above all, to separate them from orthodoxy. rome considered the union of brest to be the first step in catalysing the eastern lands . the polish nobility was sure that with the help of the uniates they would integrate the land of the principality of lithuania into the commonwealth, but the orthodox hierarchies who accepted the union raised their status to the level of catholic priests. as a result, in the seventeenth-eighteenth centuries, the uniates, who are also called greek catholics, became quite numerous confessions that spread in belarus part of lithuania, ukraine, poland, and even russia about the history of the greek catholic church in ukraine in the story of olga

mokhova uprisings in the commonwealth in the first half of the xvii century. it is enough to look at the agreements that the cossacks concluded with the poles. well, as some kind of intermediate. yes, the stages of their struggle are all different, you know, they put forward. uh, requirements. religious freedom demands the restoration of the orthodox metropolis of kiev. the return of the confiscated temples of the confiscated property to her, starting from the 11th century, the moment of the official split between rome and constantinople and the division of christianity into two branches, attempts to draw orthodox russia into the catholic view did not stop. the first such serious event took place in the 12th century, when the western russian prince daniil of galicia, the founder of lvov, dreaming of a coalition against the mongol horde,

turned to rome for military assistance indeed he was offered the crown. ah, it was about coming under the spiritual authority of rome. and uh, in the end, uh, in general, nothing really came of it. rim uh, in fact, still couldn’t do it. uh, to provide this military assistance to daniel, respectively, and daniel very quickly forgot about catholicism, when in the 16th century, the southwestern russian lands became part of the speech. the tiles of the orthodox church here began to be treated as stepdaughters, and to the orthodox population, as in the gibberish partly this spiritual crisis, but in in many ways, the corruption of individual bishops led to the fact that even a year before the signing of the union of brest, representatives of the kiev metropolitanate, episcopal, ostroh, cyril-terlet and bishops. pati-patii of vladimir berestya, swore allegiance to the pope, recognizing the

catholic doctrine in everything, very few accepted it voluntarily. it was planted by the authorities of the commonwealth e. sometimes just by force. here, including this concerned, for example , monasteries, because it practically did not go away, in she was followed by notes and the only ones were simply expelled. eh, their rapists and rapists are many. then they were simply even subjected to, e, physical violence were the victims left for centuries and simple fierce. the way and the clergy understood that this was only a transitional stage on the way. rome condescendingly allowed the uniates to preserve the eastern church rite. hence the name of the greek catholics, but more often they were called humiliatingly schismatics, that is, separated from the church. in addition, the independence of the kiev metropolis, despite the expectation of the bishops, never received during the 18th century, unian church. more and more, she strove to get closer to the catholic

, this was also expressed in the outward appearance of the priest. this was expressed in shaving turnover. this e was also expressed in a number of other traditions. so when you talk about the purity of the liturgical life, they don’t come, they left their native shore, but never landed on another. and this, of course, had a monstrous effect on the mentality on the minds after the partition of the commonwealth at the end of the 18th century, the fate of the representatives of the unian church was developing in different ways, on those lands that were under the control of the russian empire, the uniates were gradually returned to orthodoxy, and by 1875 in the western provinces of the empire, the union was completely abolished in austria-hungary, where the vast majority of the muniates were rusyns, the same minority remained. uniates were tolerant, they occupied a certain niche. yes, but at the same time, this is such a despised religion, the lower strata of the uniate clergy. yes it is. here, too

, she occupied an intermediate position, because it seems, like, too, seems to be close to catholicism. yes, but on the other hand, so to speak, some still not the same , the unian church and even received the official name of the ukrainian greek catholic only in the 20th century, when it was headed by the metropolitan of galicia archbishop of lvov andrey shevkinsky for more than 40 years. marry a polish aristocratic family. he was a non-political authority among the population of the golitsy in 1943, with his blessing, capillaries from the tunisian church of hell will be sent to the galina ss division, sometimes uh, uniate clergy just behaved, well, absolutely. i would say, not that unacceptably brutally well-known episodes. here, for example, when priests are not good, it's not easy. eh, so to speak, were not just ideological chaplains. i would say that they served such detachments and headed them after the death of andrey sheptytsky, who, after

the german occupation, tried to build relations with the soviet government. even wrote letters of welcome to stalin ukrainian greek catholics. it was headed by a disciple of metropolitan joseph the blind. he did not accept soviet power, and she did everything so that at the lvov cathedral in 1946. the greek catholic church, as a conductor of the anti-soviet policy of the vatican on the territory of ukraine, was liquidated. everything was done in a very tough way. uh, and uh, so fast. i would say in shape. it was liquidated for me, but uh, on the other hand, these measures created, of course, some, the eagle of such a church of martyrs, which, of course, the catholics. uh, then they exploited in every possible way, after that, being underground on the territory of ukraine, the uniate church retained large signs and western europe in the ussr, the runias returned in 1990 with the permission of mikhail gorbachev, after his meeting with john paul ii, then the peaceful process

of returning the temples seized from the church in the forty- sixth year olga mokhova anastasia popova valery savelyev is typical, ukraine that's all, what we wanted to say. kirill vyshinsky was with you today. good luck to you.

we watch to explore the world of educational programs and documentaries we watch for free without registration.

ukrainian troops again shelled dokuchaevsk and petrovsky district in the west of donetsk is being hit with 122 and 152 mm caliber shells , more than ten shells were fired in just 5 minutes, according to the representative office of the republic in the joint center for control and coordination of the ceasefire regime. fire today vsu, they have already fired at donetsk three times