in general, we still remember the closing of the congress for the renewal of chinese policy. many conventional western course, the media is now discussing. here are the shots of how xi jinping's predecessor tao and the referendum are helping to get out of the presidium, many are now guessing at all what it was, judging by i felt bad. well, let's leave it all for conspiracy lovers. in any case, at the closing ceremony of the congress there was no longer a presentation to the left of the forces, which, however, did not prevent the completion of the work of china's main political events of the five-year plan on a more than solemn note, but tomorrow at noon sharp. this is such a party tradition of journalists are seven members of the new standing committee of the politburo. so everyone is waiting, and not only who will come out, but also who will follow whom, because the first four numbers are also a tradition that they will occupy the highest positions in the chinese government. it is clear that the first number and here without options for the syndicate. thank you alexander, and you only told our correspondent alexander balitsky at the 20th congress of the communist party of china. ukrainian nationalists again

shelled, the city of shebekino, belgorod region , there are wounded, civilian objects were injured , we will find out from our correspondent igor pikhanov. igor hello, how many people were injured and what kind of destruction? ukrainian militants are shelling, the city of shebekino - it is located near belgorod, only a few kilometers from the settlement to the border, ukrainian militants launched an attack on the settlement e at about 9:00 in the morning. and then the blow hit. eh, apparently. basically, the city centers are a residential area, and there no. e industrial facilities. no military installations suffered primarily infrastructure. and as the head of the region vyacheslav poplavkov said in his telegram channel, eleven people were injured. four of them are in critical condition. here we see that now in the direction of the settlement,

a are moving, and the ambulance is moving the operational service. now they are all in place, they are working, and all the victims, it turns out, are receiving the necessary medical assistance. meanwhile, uh, basically hit one of the malls also, apparently there are other uh damage and destruction. yes, a fire started, and well , we saw that there was thick black smoke from the side of the city, but also ukrainian militants were hitting the city of sibekino for 2 days in a row. on the eve of e, under a missile strike in half by one of the industrial enterprises on the spot, a strong fire started, was injured, e, a woman was soon fired, but was liquidated, and also the day before, a rocket came under fire from ukrainian militants , the village was wise, a rocket fell on the center of the settlement, fortunately then without georgy igor, who suffered, thanks to the situation in the

belgorod region, told igor pikhanov. after a short advertisement, we watch an interview with the deputy manager of the affairs of the moscow patriarchate, bishop of zelenograd. get a loan from 4.5% in alpha bank by the way, the first buyer of new equipment in stores on avito 99 magnet notes discounts and gives the golden rule to burger king gouda. turn on parmesan better to eat for 100% marbled beef new angus, 4, cheese, only in burger king on the birthday of the housing

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natural one, the most favorite coffee in delicious and daughter. the 141 states that dispersed after the end of the cold war are gathering again. he in the general assembly united in order to make russia pay. this is our unequivocal message to russia. about how to achieve parity to balance things. but what if the americans actually reveal ahead of time? i didn't know what a nuclear explosion dog was.

hello ekaterina gracheva in the studio and these are our weekly interviews on the russia 24 channel, where we talk with representatives of the russian orthodox church we are talking, well, about the eternal and the most relevant about the news that happened this week. today our guest is the deputy manager of the affairs of the moscow patriarchate, bishop in zelenograd savva vladyka hello hello ekaterina, i will start, i will read an excerpt from your telegram channel of such propaganda. what is now going on in the french media, and even under brezhnev, i don’t remember zaporozhye. the nuclear power plant is still bombarded by russia the crimean bridge was blown up, of course, by the russians and a new version of the exploding air conditioners in donetsk is being bombed by russian troops. and i i don’t know if these are your words or you are quoting from someone, but, firstly, few clergy of the russian orthodox church, in principle, have telegram channels. and, by the way, few patches can talk about current politics about what is

happening. why do you think the patriarch granted such a right to you? uh, the first quote is a quote, of course, not my interlocutor in france to many and relatives in france, but because i didn’t live under brezhnev, i can’t remember what propaganda was under him. uh, as for your constant questions, first, let's to distinguish. go to from politics. yes, but one thing politics as the actual struggle for power. uh, the struggle there during the elections, for example, priests, of course, do not engage in such politics, according to our internal regulations, they have no right to engage in, and moreover, if a priest engages in political struggle, again in the context of elections or similar contexts, then uh- uh him. well , at first it was pulled down, then there will be sanctions, but the question is not worth it. so there the patriarch did not grant the right or did not grant the right. if the saints will tell me that i no longer need

to write everything in a telegram. i will stop writing. i started writing on telegram when i felt that returning home after working in administrative work in the moscow patriarchy and my mind began to be lazy. and so, in order to overcome this laziness of the mind, hmm, force myself to formulate thoughts not only related to my, uh, direct work in the patriarchate, but also thoughts about something modern, sometimes about something pastoral, sometimes about something that i read, besides work your telegram channel called cogit erg the philosophical statement of descartes i think therefore i am. ah, but does the church generally allow thinking in the spirit of modern western rationalism? isn't the church about god, like absolute reason, when god has already thought everything for us. and we just accept it as it is. eh, now i will not talk about what

deckard had in mind when he said this phrase and said where he did it exactly so there it is more difficult, as far as i remember the philosophical concept, but that's not the point. and you say, uh, what do they say god already thought of everything, and we are everything. we simply accept it. it 's one of the most complex theological hmm theological contradictions. between on one side. we are all god almighty and moreover, he is the leader of everything, not only in relation to the past in the present. well, the future is on the one hand, as it were, and we want to say, well, since he knows everything what is happening in the future. it means that everything is predetermined in the future, but on the other hand, god gives people absolute freedom. the lord knows even from our free elections, which are not mini free from this. becomes. we still do, a certain one is free. elections. we decide to think. and therefore, say that the lord predestined everything. uh, that's, well, not quite not quite

right. as for the name of my channel, it refers not to some teaching of the church or not to how i think. hmm. uh, how i want to represent the church, he relates to me personally this, and my personal perception. why do we why a christian should not think should, of course, wisdom, including wisdom, thinking - this is one of the virtues christianity orthodox church are your colleagues. well , apart from what you have to say, as people who can really meditate, wonderful expound. and you are also called an orthodox frenchman. well, this is connected, uh, as i understand it, with the fact that you were born and studied in france, maybe tell a few words, but about your pedigree. how is it related to the french or not, but i have a question. why did you once decide to move from france to russia france is a country that

gives, in general, all the opportunities to study russian culture, and there is absolutely no problem with that. why it was necessary to move in order to answer this question, i will really tell a little about the history of my family from the outside. uh, my mother, i am a third-generation immigrant, that is, my grandfather immigrated, and from my father's side he emigrated in the second. my father, mother, according to the second generation of migration, was a citizen of france for a couple of years, we lived here, then we moved to france . part of my life has passed. well, first in the ussr, then in modern russia, and actually, how i was brought up, then, like what i read from my youth and in childhood and, well, from the history of russia, literature of russia, well, russian literature, and all this. he also shaped me as a russian

person. i mean, uh, you can certainly learn a lot. about russian culture, living. yes, actually, anywhere, probably, especially modern means, and knowledge of the world, but a russian person is called to live in russia, you are his home. well, since we talked about the difficult fate of immigrants. and how do you feel about those who now, uh, decided to leave russia, well, this is a choice, but i really don’t share it, but at the same time i know people who left, to which, well, even in the parish where i am rector. there are such people. i cannot and will not, of course, condemn them. it really is their choice. but this choice is extremely not close to me, if i'm not mistaken, even charles de gaulle used the term europe from the atlantic to the urals later, uh, journalists. eh, this phrase is rewritten otherwise, or europe from lisbon to vladivostok, in the

current context, when we generally have such an expression, we can now hear in the european media we can say goodbye to this expression in general forever a perspicacious person, so i won’t answer your question directly, but, uh, interesting, in the context of this question of yours recently to some of the ukrainian political figures. uh, well, you can’t say otherwise, blurted out stupidity said, yes, what else is the holy prince vladimir made the choice of the european path and made the choice of tif es, well, without independence from the anachronism of this phrase itself, but in fact prince vladimir chose not this europe he chose, but what we know under the name of byzantium although the byzantines never behaved like that were not called. they considered themselves the successors of the holy roman empire, and they called themselves that, but, yes,

they considered themselves the real heirs of europe, that is, europe shifted from their point of view precisely to the east, but actually, and in this sense russia is, uh, often argues yes, in russia, an asian country or a european side, of course in russia in european culture, the european heritage of the heritage of european law of roman law, again, of roman law, and of the roman byzantine religious heritage of byzantium a and actually we can say about ourselves that we europe and whether europe is now such? well, this is also a big question, considering, at least, even just the migration flows that take place there, of course, europe in the morning. or even lost her christian heritage and not in the sense that she lost paintings there or in temples. although we know that temples are being destroyed, the

terrible tragedy with the notre is actually such a symbol, but it is losing its christian culture as such, so uh, i don’t know if it will be possible to say about europe from lisbon to vladivostok but uh at least as far as the civilizational heritage is concerned, the christian heritage is, as long as we are its largest and most representative. anyway, we somehow got away from the topic of propaganda, which is carried out by european media. the question with which i started, you certainly have an extensive circle of contacts in france, left to a wide variety of people, soviet and church here. tell us how the relationship between the french and europeans has changed. to the russians starting from february 24, well, actually i don't have many people with whom i communicate. this, in order to clarify the question a little, but what, what do i hear from a conversation with my parents with a

few other acquaintances of mine, but really at first they talked about what was conditional. uh, well, here is 50x50 the french, someone was negative about russia to russian someone, well, rather, well, skeptical about what was said about russia because of state propaganda, and another thing is that this is hmm propaganda, uh, informational, and with accusations against russia very sometimes just funny at the beginning mentioned, yes, that russia also blew up the crimean bridge. and what is a and what is danis bombing russia? well, who else? of course, yes, and all this. well, it's very powerful. people really, because, well, when uh it constantly comes from what is called all irons, then one way or sometimes you start to think it's true, but i think there are still quite a lot

of french people. i hope enough french keep their sobriety of mind, plus in fact, what my father also told me about, that for many there are more and more french. actually, the topic of what is happening in ukraine is of no interest to them. well, their own future, or rather, their own present, what is happening now with the economy from social franz and so on in the last days of the situation. uh, parents said that big problems with gasoline. this is due to prickly for machines in general. this is because the workers in the processing plants are on strike and this affects everything, because it affects the carrier , respectively, the carriers increase the value, respectively, the products increase the prices. and this is not a very comfortable and familiar situation for the average european, a whole article was published called a manifesto. why the anglo-saxons are fighting against the

russian orthodox church. here, in short, is why i started this article with the fact that simply stated the fact that, at the end of the 1910s, the pressure on the canonical ukrainian church increased, er, in ukraine, and this project arose to create an alternative alternative, so to speak, the church of the orthodox church of ukraine, as it was later called, about the glaxon ambassadors, who had a very strong hand in this . we saw how they visited some, but representatives, but greek orthodoxy and promoted this idea, that is, it is clear that this was a project. who supported supported uh specifically, uh, designed or the people who supported him, and whether in america or in england, i will say so the anglo-saxons in general, then literally this. e this summer spring this summer. we

saw how similar processes began to take place very amicably in the baltic countries, very different there in all three countries very differently. now i won't, uh, go into details, but it's a synchronous and very similar process. i do not believe that it just suddenly happened without and without influence from the outside, without some general plan, not a kvntsentr. the russian orthodox church is such an element of russia's soft power as all elements of russia's soft power need to be limited. this is a geopolitical judgment, which is probably partially true, because, in fact, in many countries we see russian frames, yes, in the russian style. which has a russian sunday school and so on. that is, this element is present, but again, i would like to dwell on another aspect, rather metaphysical, what, uh? i partially spoke about it today that there is a certain civilizational

confrontation on the one hand, russia is the heiress of christian civilization, the heiress byzantium which considered itself as the second new rome and we are the heir of this christian civilization, and the world that now hmm can be called western and which is primarily personified by the anglo-saxon world, and this world is becoming less and less such an heir, if at all so far. vladyka from your posts mm, look at our courageous fathers, brothers and sons. some of them may not return. they know about it. they know they're not going for a ride, but they're coming for us. ah, in all the latest interviews , i asked my interlocutors how they determine for themselves the victory of a special military operation, the victory of the russian federation, i will ask him and you this

question, to which i will not fully answer. and i don't intend to answer. there are questions on which it is probably better for a clergyman not to speak out in full publicly. although i have an opinion on this matter, eh, but i will say something else, that, firstly, his holiness the patriarch literally spoke about this. and this week, when he served, uh, in the assumption cathedral of the kremlin in memory of the saint moscow, he said that yes, we want peace. and who does not want peace, in fact, everyone wants peace, of course, no one wants, uh, constant war, but at the same time, peace cannot be unfair, and the end of the war must be combined with a just world. otherwise, it will not end the war. due. with the same about this, too, said her to emphasize his thought. that will be a pause in the war, even if there is some conditional change. this is the first second with which we will move to the world, uh, in our people in our country, how will we change, will we change for the better, because there is a

metaphysically, rather, not a physically spiritual aspect that big cataclysms happen to people with nations with strange, including because of the sins of people, we have one way out of chris or another way out of the crisis and will we go to increase our own, and the morality of our people, the only thing of our people, will increase the relationship to each other, or will we roll down and actually. but if we talk about what kind of victory in the war can be. here, i would like to say not about how it can be from the point of view of the general staff or the supreme commander in chief or geopolitics, namely, what to gain a foothold in those ideals that are the ideals of our fatherland to gain a foothold in our faith , first of all in the orthodox faith, for

someone non-orthodox among in russian the people are composed of many peoples, and with different faiths, strengthen in faith in god in the fulfillment of the will. god knows us, i personally stopped communicating with a number of priests after february 24, when it seemed to me that their position has become radical no matter what they take aside, but when we say in our general groups, which are, uh, monastic there. yes , some church churches receive information, in addition to when confession is performed, when communion is there, when serving at the liturgy, well , it appears political in nature it seems to me that the task of the clergy is to set an example.