these trophies are back in the ranks. aleksey baranov andrey yurchuk khalid tankiev lead the line of contact in the donetsk people's republic dot bank for entrepreneurs and enterprises super breathable panties diapers up to 50% wildberries are unpleasantly surprised by the prices for osago osago with a benefit of up to 60% what an apartment, probably very expensive thanks to, avito rate for a mortgage lower by six tenths of a

percent, so even a sound studio was enough to buy apartments and get a discount on a mortgage, even at a suitable rate tele2 presents doubling gigabytes every 3 months is included in the tariff for new subscribers. you have never compared prices for osago and bought a policy in the same insurance company, do not overpay, draw up a policy on compare and save up to five and a half thousand rubles, because the price for the year is different. if insurance, then compare choose better. in the magadan region, voluntary military training was organized for those who wish to take part in a special operation. military personnel are being trained by specialists from rapid response units. they are teaching the basics of

tactical maneuvering . medical care and teaches basic military skills. alexandra orlov saw how the course of the young fighter was going. i was wounded, the guys heard the message of comrade wounded and immediately came to the rescue. this is one of the stages of training within the framework of voluntary military training, which is carried out by public organizations. veterans fighting brotherhood and again. two, three soap rises, many of the cadets more than 10 years ago graduated from military service in a natural way. that for such a period many skills were simply forgotten, vyacheslav shulepov served in the navy 16 years ago, a man was a cook on a ship, having learned that he was organized on board the volunteers for military training , he did not hesitate for a long time and was one of the first to apply for participation. many paratroopers are there. there are marines everywhere there on the avatar of the father. take care

here and there. the mobilization has just begun not in kazakhstan, in georgia, and you yourself understand, yes, it’s just a show-off, but we didn’t come. to know there will be such a need for tactical exercises, the governor of the magadan region sergey nosov visited. according to him , today such an initiative from public organizations is important and appreciated, support is provided. uh, in terms of venues for such gatherings. or so to speak. hmm, and we agreed that all the necessary material and financial support will also be denied as an instructor to the staff of the special rapid reaction unit in the teaching staff . there are also those who have personally visited the war zone and know exactly how to train fighters. sergey left as a volunteer in 2014 and fought

near donetsk, after some time he returned to magadan after the start of a special military operation. again, went to the front. volunteers. now he is undergoing rehabilitation after being injured there. uh, we need to start, we got together, yes, here we are anyway, grouped up and started, an obligatory part of military training is practicing movement with weapons, tactical training is primarily aimed at competent movement along the battle pool, and already in second place is correct communication with your comrades. this is the first in moscow that continues the work of the world russian people's cathedral. live broadcast on our channel.

word of his holiness patriarch kirill of moscow and all russia dear participants, delegates and guests of the world russian people's council, i cordially greet you all. our representative forum has been meeting for 24 times. when the first forum was held , i remember well the general atmosphere of critical views on the initiative from a certain part of our society. well, for sure, no one at that time could help that we would live to see the 24th congress, and by the grace of god, we hope that these congresses will last exactly as long as our work with you. our work will be needed by our people. since then, with the time of the first congress

, a little 30 years have passed, but every time we get together, we have an opportunity. raise relevant questions, discuss them and formulate answers. those answers that are acceptable to representatives of traditional religions. for ethnic groups of social groups, including social groups, which in their everyday life do not always discuss this or that issue, in accordance with each other. oh god, i am convinced that ministry world russian people's cathedral. should be first. determined with itself by the nature of the cathedral, the cathedral is a meeting of the cathedral - this is what unites the russian people's cathedral and should be without a

doubt such an instrument for consolidating the unity of our people. believe the boundaries that naturally arise in every society. the topic to which our session is devoted sounds very impressive on a large scale. orthodoxy and the world in the 21st century correlates with its content. much of what we have discussed over the past decades is not only as chairman of the vrns. well, as the primate of the russian church, supposedly. i wanted to address at the beginning to the participants of our meeting who belong to other spiritual traditions. i am heartily glad to greet you brothers. and i am sure that as people rooted in russian culture. you are aware of the special significance of orthodoxy in the formation of the national identity and spiritual identity of russia, i hope for your personal active participation in the work of the forum, i am convinced that your characteristic constructive disposition for

dialogue and readiness for beneficial interaction, the formulation of common conciliar decisions will help. for each faithful child of the russian church, the relationship between the terms of orthodoxy and the world is filled with significant theological content. for us, orthodoxy is inextricably linked with the thousand-year -old eastern christian spiritual and cultural heritage. after all, this tradition goes directly back to the lord jesus christ himself, and it is reflected in holy scripture and in the totality of the actions of the divine spirit, manifested in the world with human participation. all this we call the divine tradition of the divine tradition, for the most latin word is tradition. literally means to hand over to bequeath. tradition is indeed a mechanism for passing on from generation to generation, which is not rubbish or some of the

layers of which social life, which today actually die tomorrow, tradition conveys values. that is why a blow to tradition is always a blow to the identity of the values ​​of the people. and why the church is traditional preservation of those values ​​that are necessary for the life and development of the people. in accordance with the text of the holy scriptures, we confess the immutability of god in whom there is no change and not a shadow of change. this is quite consistent with the teachings of other monotheistic religions, the representatives of which are present here, and to whom i would like you to

express my respect. god is always true to his promises and waits on man. the same, of course, the relationship between the creator and the world of the topic is no longer simple, because a person cannot judge the ways of god, however, first you need to honestly answer the question. to what extent humanity today is ready to listen to the divine voice and follow the call of the creator, to what extent it is ready to perceive the divine will as a determining guideline in its actions. and here, of course, there are many questions and many doubts. unfortunately, we have to admit that in the 21st century, humanity does not show a special readiness to follow the path of life proposed by the creator and save life so that you and your offspring live. now in the face of the global danger of a nuclear catastrophe , these words again sound with particular

intensity and with particular force. it is significant that all this is happening against the background of, on the one hand, the constant multiplication of human technical capabilities, on the other hand, the increase in old ones, the emergence of new dangers, only some of them are the depletion of natural resources and environmental pollution, the emergence of new infections, the immersion of a significant part of our contemporaries the virtual world and the associated with this detachment from reality. honing sophisticated ways of manipulation, both personal and mass consciousness, the creation of systems that can provide total control over a person and more sharply, the multiplication of armed clashes and conflicts that we feel today on earth i would especially like to draw your attention to

challenges that should not be considered as side effects of technological development like those listed above, these new challenges are in themselves the fruits of purposeful action on human nature and human personality. i mean to define the problem denoted by the general term transhumanism, in fact. this is a radical new teaching offering. i would even say aggressively, pushing through a fundamentally different view of man and denying those anthropological ideas that have existed for millennia. already from the standpoint of technological progress, this teaching with renewed vigor asks us the old question, what is a man, this ancient question, like the subject of questioning itself, we meet and meet this question in the biblical text. and there it has a continuation, harmoniously, including it in the general

the religious concept of the existence of the world and god, as its beginning. that is why the text of the bible contains the answer inside the question itself. even the question itself is turned to the source of being. lord, what is a man, what do you know about him and the son of man that you pay attention to him. it follows directly from the wording itself that man is so important to the creator that he constantly remembers him and takes care of him. moreover, the biblical revelation indicates to us that, according to the creator’s plan, man rises above all creation, since he was created in the image and likeness of god. all about what? i am now talking about the religious area, however, a modern person is forced to live in a world that is commonly called secular in the secular world, in most cases, religious ideas are persistently pushed to the periphery of life, which

often leads to a conflict of various forms of worldview of personal spiritual beliefs and a secular approach imposed from outside in order to understand how to stand up meanings, enduring spiritual values ​​in the face of a secular non-religious world. necessary clear be clearly aware of the nature and origins of this ideology. the idea of ​​creating a secular society is one of the most important basic principles of the new western european culture, and western culture in general, the formatting of society in a pasicular pattern, in fact, means the expulsion of religion from public space and placing it in a ghetto in this way by a religious institution and communities of believers consisting of citizens endowed with the same rights as their non-religious compatriots refuses to take into account their religious position when

concept when making important decisions for all. if you call a spade a spade, then it should be said that in terms of worldview people are offered an atheistic approach to the world and man, which includes atheistic ethics and is largely based. on this ethics are the norms of social behavior. today, the word atheism is avoided, because it was compromised by the communist ideology in soviet times, but in fact, we are talking about atheism, the logical consequence is a ban on the individual manifestation of religiosity in society. it is indecent to show religiosity and this is well known to people who travel to western countries. at the same time, it is customary to distinguish between two similar terms originating from the same root root, secularization, as a process of spreading

action in the broadest sense of the word, and secularism. this is the ideological tool by which the interested forces spread the specified specified worldview. secular weeks have become an idea, especially actively developed in modern times during this period in europe was undergoing radical and economic changes, a new type of society was being created, the economy of which was focused on creating conditions for the increasing consumption of material goods. this time was also marked by attempts to create a living space of the social environment. there would be no religious influences alien to it, the idea brought to its logical end should have led to the withdrawal of religion outside the society, we know from experience that religion in a secular society was presented as an attribute backwardness that impedes progress,

conclusions were drawn from this about the need to overcome it, as a relic of the past and especially bright. this manifested itself in the communist ideology in practice. in addition, another way of opposing religion was an attempt to give it the most modest place possible in the sphere of subjective psychological experiences of each individual person. at first glance, naive arguments that one often hears today that faith in god should be in the soul are nothing but secular fruits. ideas have grown on the basis of the desire to withdraw religion from public life. faith faith faith if you want anyone and anything, but without any influence on social life, which should be free from religious knowledge and from religiosity, as such for several centuries, the secular worldview appealed to the authority of scientific knowledge by

consequence. this was the convergence of the concepts of secular and scientific in the minds of the byvatel. there was an obvious desire to transfer the patterns identified by researchers in the natural sciences, but sphere of spiritual life in the public mind are saturated with the ideology of cyclinism. more and more distinctly and appeared the desire to scorn the boundaries between the most important worldview categories, true lies, good and evil, arguing that there are many truths, secularism destroyed the single value foundation of human existence and created its own artificial universalism, based on the idea of ​​equidistance from all traditional value systems and on the requirements of neutrality. in quotation marks, of course, thought of as a guarantee of impartiality. at odessa would not have any judgments. formed on new worldview foundations

, secular culture, by its very nature, is opposed to the religious view of the world. in some cases, its representatives are now moving from cautious observance of a prudent distance to openly anti-religious actions that trample on the most important sacred symbols and offend the feelings of believers. we all remember the act and vandalism that took place on religious forces with symbols under the guise of the requirements of freedom of art. another way to suppress religious consciousness is the desire to place religion in the procrustean bed of the strict requirements of a secular society, which requires the rejection of following god-established moral standards and an open testimony to the truth, instead, it is proposed to provide a legal status in society in fact. this means that secularization, at a certain stage, forces society to recognize sin as a virtue

, to strive to make religious communities complicit in this moral crime. no, the concept of sin. there is a concept of variance human behavior. there is a concept of observance or observance of the law, but the concept of sin, there is no secular consciousness. today, unfortunately, there are many examples of this, it is enough to recall the facts of recognizing marital status for homosexual couples; materials. i think that this sad series can be continued. however, our common task is to resist such phenomena. future humanity directly depends on whether it chooses traditional values ​​and spiritual experience of many generations, reflected in culture as a cultural mother, or the secular

universalism of the new time, based on the flow of human passions. our country had a chance to go through a difficult period of atheistic persecution in the 20th century. the feats of martyrdom and confession for the faith were carried out against the backdrop of the mass dissemination and methodical introduction into the consciousness of people of radical secular ideas from the height of the past decade and especially brightly. one sees the tragedy of the fall of a person from his high calling and the rejection of traditional norms of morality, which took place against the backdrop of the growth of secular tendencies in society, which sometimes took the form of outright rebellion. i sincerely believe that one of the most important tasks facing us today is to prevent the repetition of such madness from their atheistic repressions against manifestation. against the manifestation of religious faith and religious

practice that is why no references to a secular nature and state can be reasonable an argument for promoting the ideas of secular extremism to limit the rights and freedoms of believers and religious communities to create an artificial mediastinum between religious institutions and society. another important milestone in the middle of the twentieth century in the development of silicular ideology in the world. the scale was the emergence of the so-called theory of secularization , its essence can be expressed by the thesis, and the gradual extinction of religiosity in any society as it moves along the path of democratic transformation, as well as modernization socio-economic political institutions and scientific progress, however, at the beginning of the xxi century. something completely opposite came to light in the first place. it turned out that the migration processes in

western europe lead to the fact that the religious models of the social structure are exported to european countries, by culture, where the importance of religious institutions has been declining in recent centuries, in this way, despite the active modernization processes taking place in these states, the share of religion here is increasing and this fact cannot be indifferent to the religious life of europeans. temples are turning into mosques, temples are emptying, and people who have come from the third world to europe are actively developing their religious life. isn't this a challenge for europeans, european culture and in the end? is this not a challenge to european secularism? secondly, in the context of the spread in the modern

e world of forms of liberal ideas calling for a revision of traditional moral values ​​for a significant number of people, there are still demanded mechanisms for preserving their cultural identity and appeal to tradition. and since religion is of key importance in this matter, the prerequisites are being created for religion to become in demand again, believing that the example of russia as a modern state with a developed science and technology of education, headed by a president who openly testifies to his wind, makes many west ask a question. why do n't we? but the spiritual struggle continues as a new measure to counter the revival of religiosity secularism. today is not from uses direct atheistic rhetoric christians are encouraged to reform doctrinal or ethical positions that are inconsistent with the seven

secular liberal positions and adapt them to justify current political ideological projects, for example, to organize controlled protests or to promote anthropological experiments aimed at distorting family relationships on raj-dra birth control transhumanist intervention nature, man and so on. speaking of the last one i would like to say especially transhumanism - this is also the ideology of a radical change in human nature, which involves the achievement of actual immortality, the transfer of human consciousness beyond the biological body to a different material platform sounds like fantasy, but this doctrine is dangerous and unacceptable. because it aims society at creating a surrogate for a person who can ultimately completely replace a real person. at the same time, the very connection of this

technogenic android with its prototype is conditional, in fact. this ideology is pushing the systemic replacement of the human personality with artificial intelligence. at the very beginning of the path, but the path has already begun. we should remember that the question of the nature of man and his personality is a completely non-technical issue, this problem of a global ideological order to ignore, which was extremely dangerous. in recent times, the process of secularization has turned out to be interconnected with another process, no less significant for the life of all mankind, with globalization. we are accustomed to understand by name this term, the external unification of the models of life of different countries and peoples according to the western model. it has become synonymous with westernization for us, but in fact this process is more complex, the main

driving force of globalization is market mechanisms, in other words, it is based primarily on economic reasons, while global economic interests are supported and protected by military political cultural and other possible resources. just as we talked about the secularization of secularity should be diluted the concept of globalization, globalism. globalization is the process of formation of a modern orderly according to certain universal standards of the world, and globalism is an ideology that justifies and inspires this process for the ideologists for the ideologists of globalization, the whole world appears as an arena for acquiring money for a single market functioning within the framework of common rules. the consequences of this are, in particular, the active use by economically developed wealthy countries of the resources of white poor countries in many

cases, it is not only natural, but intellectual resources, attracting highly qualified specialists strengthens the scientific and technical, and hence the economic and political leadership of rich countries. the center is here. the situation has not changed much since the era of the great geographical discoveries. it sells finished high-tech goods to the periphery countries and seeks to maintain its monopoly on the technology of their production. in order not to lose profits and global dominance. thus globalization. inevitably becomes a source kind, rising incomes of some and declining levels of others. and in the end, even greater stratification of peoples, even greater distances between the rich and the poor, which undoubtedly turns into tension, which is dangerous in the global dimension.

similar processes in the field of culture and the globalist transformation of the cultural space are also closely related to market processes, since the products of mass culture, cinematography, music, computer games, fashion in the modern world are exported and sold according to the same rules as others in those high-tech goods and the origin of all this is also the same globalization. however, it does not make the world more united outwardly. the unification of lifestyles in different parts of the globe is accompanied by alienation of people from each other, the disintegration of family communities and a pandemic of loneliness. globalization in an hour often has a negative impact on the spiritual life of society. only because. it destroys centuries-old cultural foundations and seeks to neutralize the role of traditional moral principles in the life of society, however

full replacements for these moral principles. nobody can offer. traditional institutions, including religious ones, trying to integrate into the globalization process to adapt to a new reality in the hope of preserving or gaining benefits for themselves, sooner or later face the threat of losing their own identity, which we observe in relation to some confessions that were once traditional for the west in recent decades the global financial and political system is experiencing serious overload, there are obvious prerequisites for reducing the pace of advancement of the globalist project. currently, the problem of the limits of globalization is being actively discussed in the scientific public space. it is no coincidence that the role of

the leading global organizations focused on the dominance of western countries is weakening, while the role of alternative religious political and economic projects is being strengthened. the development of bilateral cooperation between countries continues, the globalized world, also called unipolar, has recently been observing reverse process. in its development, the trends of multipolarity and multi-vector orientation are becoming more and more pronounced . these guidelines require the study of understanding globalism must be considered not only from an economic geopolitical point of view, but from a spiritual one. why are we talking about this today? it can be said that globalism is a project of global unity, but without taking into account the true intention of the creator of man. and from the point of view of christian eschatology, we know. what does

global universalism mean? and we know that without it global universalism, no one will appear who will claim global power and whose name will be associated with the end of the world. globalism organizes integration unifying processes through the weakening and breaking of deep spiritual ties between people, as well as between god and man globalism is not a religious doctrine, there is no place for god transmitting tradition cannot develop into in the conditions of the dominance of traditional thinking, in general, in the conditions of the high role of tradition in the life of peoples, globalism is also directed against any

large stable historical communities and, first of all, of course, national and religious ones. therefore, it is not surprising that at the present time. as a globalist tool , the struggle of all kinds of minorities is widely used, as a rule, those who deny traditional values, and the minorities wage this struggle against the majority. and pay attention. how the democratic principle is violated, because it is based on the fact that that the majority acquires power through free will and exercises this power on behalf of the majority. but in this case, the majority does not have support from those institutions, including propaganda ones, that work to support the philosophy and value system of

minorities. the church, by virtue of its nature, is an obstacle to the globalist process. the church testifies to the vertical scale of values, and in this regard, the entertainment of good and evil has not weakened, attempts to seek and blur the christian teaching. to deprive the church of power and voice, for example, through the development of various new theological concepts, undermining from, as it were, from within, which would serve global projects, justifying, in particular, human vices. and we already face this, for example, in radical protestant theology. there are two ways of reaction, the skill was to the challenges of globalism. the first with which it is impossible to agree is adaptation. and the subordination of spiritual life and

the requirements of globalism in approval, including the blessing of vices, so our paths go colleagues in the west, including those who call themselves christians. some representatives of christian churches and communities take this step in order to avoid criticism in order to become their own, in quotation marks, of course, in a global secularized secularized world. however, this conciliatory path does not save the spiritual life of this folder, but accelerates this process. and of course it doesn't save. these religious organizations they will be swept away as soon as those who associate the globalist project with the absence of any religiosity have more strength. second way social life can be called narrow, that is, difficult thermist it requires.