we must have on the screen examples of those wonderful people wonderful, albeit contradictory, but who would be desirable examples for us for our children. and if this is not the case, and if our examples are completely different, or absolutely amorphous no creature that convinces of anything? but this means and even this is not a work of art, or the threshold of malice and endless cruelty of hatred, and we are surprised. why do we have such cruelty right and left everywhere, of course, this must be exterminated. this does not mean that there should be censorship. it must means that there should be criteria for what the state pays for. for artists, let it be even the most uh harsh criticism does not

matter. this is welcome, if it is talentedly done, if it is bazarov, for example, yes, who also became for many. uh, an example and not the best example, for example, a nihilist, but this talented work was what to do now, but he was inquisitive, you know, he was alive, so, of course, for the state. it is very important. but if they want some kind of geek, make the heroes, well listen, well, there are some private companies. there are big fans of the rich of this kind of things. well, let them pay, but why, as they say now, at the expense of, uh, the taxpayer, uh, a normal person does all this. so it's all right. this is no profanity. this is not prohibited. take, for example, the stronghold of democracy in great britain and make a film about a good good russian person on the bbc , for example, it will not work. because en censored there is

private censorship, please, because for them, a russian person is a danger, a nice, good, strong russian person in everything, who else today. this is a danger. it's the same here in the states. they don’t really understand our culture until recently, everything in russians is both russian and ukrainians and everything together is just fine, but they are, uh, productions of tchaikovsky and chekhov, uh, they remove this, you already understand interestingly. we're not talking about that now. well, i think, the audience, of course, it’s a discovery for me that you are a fan of balabanov’s work. it is very interesting. i think that this is this brilliant film that was absolutely honest. and absolutely. uh talks about our time like no other time we've talked about movies, your bestseller, not holy of holies. what is his current

circulation of the book about 4 million in russian only why is there no film adaptation in gigik? i do not give a permission. many asked many simply for something else, as i imagined that, uh, father john was a peasant woman. she will have someone to play. i’m horrified, i can’t either father seraphim or father adrian yes, these are great ascetics cannot. i am represented. it just makes me feel bad, but i think now that it will be possible to make an animated film animation. here it is, maybe it will be interesting for the producer, just balabanova silyanov. now here is number one in the country for animation. and we studied with him. here, invite him to engage in non-saints. by the way, since you are talking about the figure of john the peasant. he is your confessor, and whether this is true or not, but among the church, i heard such

information that you seem to want to speak with the initiative of the sewerage of father john peasantkin. this is true, i can say a little more broadly what canonization sewerage is - it is the erection into the canon into the rules of the already existing veneration of this or that orthodox person whom people consider a saint. this is not an appointment to the saints, but the erection on the eve of acceptance. as a church of church veneration of a certain person, we have a tradition of reverends, that is, ascetic monks. yes, it is customary to canonize them after quite a lot of time, 30-40 years should be. but the martyrs and confessors martyrs. these are those who gave their lives confessing christ. and the confessors are those

who endured the conclusion of torture, reproach, prison exile, and so on, and did not renounce christ but were not killed. here are such people and martyrs and confessors. the church blesses the canonization immediately after the death of the martyrs after the martyrdom, and the confessors after their natural death. so father john is undoubtedly my confessor. i was lucky to recently get my hands on a criminal case at the price of a peasant woman. well, it's been reprinted. everything. and it's parasitic. he was accused of anti-soviet propaganda propaganda. the fingers of the left hand were tortured. they kept uh in internal

terminology, then forces, then prison, then exile , and so on. he did not name a single name that was asked of him, we understand that if the name of this person is also arrested. he did not recognize anti-soviet activities. he only admitted that, if you consider it anti-soviet activity, and he was accused of what, that he gathered around himself the youth of the future as a priest and preached to them. christ youth, then it was impossible in any case the church. this is the lot of grandmothers. so he gathered around himself the youth, preached to them the faith of christ, the laws of the kingdom of heaven. and when he was asked, bless me to join the komsomol. he said no, because the komsomol is an anti-circus organization, and we should join it.

he did not engage in any judgments and so on, anti-soviet propaganda, agitation, he did not subjugate, for some reason, he did not engage in any other anti-soviet agitation and propaganda, which he was charged with. for some reason or another, but simply this did not exist for him. he was god, it was all, so to speak, random traits today one tomorrow another the waiter said that if you think that the preaching of the gospel and not the recommendation of the church is not a recommendation there is no blessing for people to participate in anti-church organizations. this is antiseptic activity, you can consider me not an adviser to others. i don't do anything. he was sentenced to eight years in prison. he behaved impeccably in prison and lived with criminals from the political many. including the head

of the prison, he drew to believe the examples of his confession very much and so we dared to face it. how many czech monastery, where the father is very revered and she is the pskov diocese of the sretensky monastery of moscow, which he blessed for the renaissance, he is exactly, only one monastery. he was blessed on his own behalf to participate in the work of the renaissance, this is the sretensky monastery , he gave us a lot, and so on from the st. tikhon institute, which are also very they revere their father and there, er, all the confessors of the tikhonovsky institute. everyone drives from here, vladimir sparrow starts. dmitri smirnov is the father of the deceased, and many others are ladyka, arkadish, and there. the way to honor is also revered in the oryol region, where father john was born set. e gracious

help, as we call it, well, these are just miracles by one test on oneself and i wrote about them. in this book, the holy testimonies are many, many people, but in this case, we ask him to glorify him not as a reverend and a wonderworker and other things for this more time is needed. namely, as a confession, god forbid , god forbid it will happen, but this is already quite the holy patriarch and sacred son, in any case, we will present all the materials. see father tikhon you are , in fact, the patron of two great saints. you combine the position of metropolitan of pskov porkhov and are now working on projects in kherson. they have already mentioned in the last program. there is a united russia party, it is called do you think there is a single spiritual russia now? what is the connection between the north and the very north of the country? south? i think that the unity of russia, thank god

, there is the unity of russia uh, it is perceived, maybe not one hundred percent of our people are what is called the rude word renegades or the word more delicately extremely individualists, which here i am against. yes, this unity i myself, but we will not even talk about them. so, perhaps, too too special people. and there are people who agree and disagree with the policy of the government party. but we are not talking about that now, we are talking about russia russia is really like every country, like every country. i want to emphasize. why does the sacred tradition say that each country has? so every

country has a sacred dimension, including russia, and i won’t say about this sense that it’s only russia, every country, according to church tradition, has a sacred dimension, and archangel michael is considered its guardian angel of russia, this general meaning and purpose and essence of russia in which tyutchev said, one can only believe the peculiarity. uh, we were born on this earth and can't help but feel. this aching love for russia is different. she expresses herself. i love homeland. yana with a strange love, will not defeat her, my mind is no pride. no vanity writes lermontov yes. eh, pushkin is talking about the same thing. eh, our great poets, writers, thinkers, scientists

, ordinary people. this is something that is unusually dear to us. as for the same balabanovo, this is all my own. this is my homeland. here it feels very. very many. well, this does not prevent someone from being in different parties , someone in different beliefs, someone and there are a lot of such people, most scold the government of postal always scolded to pieces scolded is always a common thing. this is the cross that bears. well, not the heaviest e does not carry the leader of the country. this is fine. but this is all mine. this is my homeland. this is how the poem ends. yes, i don’t remember, but the meaning is something like this in the movie brother 2 a. i think this is what unites us all. whatever our beliefs are, you are developing a project of parks that have already become, yes, which has already become, well, of federal significance

all-russian russia is my story. you said here such a thought that about the law yes in strengthening the traditional values ​​of ideology, what woe to us what is the law is there here? yes, here i can paraphrase a little and say woe to us, if the project of patriotic parks in russia of my history is there with the church archy. why didn't this idea come to any of the soviet people or high-ranking officials of the presidential administration before? or they just didn’t bring it to mind, or it starts to run out of time, how in general this project was originally born for such projects. need a little mentality. uh, that's it. of course i did n't think i'd be doing this myself, but i'm too. well, i understand for myself, the importance of an objective

history, i must say that we started this project not quite. maybe objectively and for this we were criticized both on the case and completely in vain, because there were some, uh, opponents of this project who tried to look for mistakes. where there were none , there were many, but let's say, for example, six, it seems, citations in more than 2,000 citations. on one of the expositions of many appeared six quotations. we really made a mistake. there were unverified quotes, but we apologized and immediately replaced the quotes with quotes, and in everything else, we tried to be as objective as possible, if we talked about stalin, for example, one of the most controversial figures, yes, great and controversial figures. we also talked about what he did to

preserve the country for industrialization, how science developed under him, the education of culture , and so on, and uh, all these terrible things that happened in his time and let something happen to him or order. we have a whole huge section dedicated to water repression and so on and so forth we are doing an exhibition. uh, they made an exhibition about ukraine well, too, because that's all, we think about it , we only talk about it, but we also have grushevsky's quotes there. and by no means, we do not have some e humiliation or rudeness or hatred. there is something that in general we do not agree, but it is calmly even and to the best of our ability. eh, objectively, of course. it seems to me that this is the only approach, smart people. and they feel where? they collide

with propaganda. where is the quiet effort? attentiveness to heartily understand what happened or is happening, i would like to return to the figure of father john the peasant, in addition to the fact that he was a spiritual father for many, and he was a perspicacious old man. eh, did you have to talk to him about the future of russia, he spoke, in a purely sacral mystical sense, he spoke about the division of the russian church. even before the kiev schism happened. that's about it. he said he said that it would be about this. he informed the patriarch, quietly introducing. he very rarely speaks like that, and it happened there five years later

, and he said, as i am convinced. twice, one night after another, not in a dream, but heard a voice on him. so go and see what i allowed without the sudden death of people, stand and look, be careful. be especially responsible and so on and so forth. this is the trouble coming, and he did not tell us what exactly the picture was terrible i say. well, this is what he wrote down, and this is in his diaries. he died in 2006. and it's uh records in his diaries are still long gone. of course, i don’t have 100% certainty that he was talking about this particular epidemic that we survived and is still going on, but uh, it’s so very, very similar. well here they are he was talking about. about the

inevitable trials in his generations, which inadvertently happened one after another in our generation, but somehow he didn’t say any ukrainian elders ukrainian elders ukrainian church in 1993. he himself died in the fiftieth year, saying that they would tear apart the russian and ukrainian churches, that there would be a confrontation between ukraine and russia, just in case , stalin was still alive in the fiftieth year. what kind of confrontation is there between ukraine and russia, some kind of struggle? uh, inter- church struggle, it was not so close, but he talked about it and said that remember

that ukraine should be unshakable together, russia, belarus, this is one people, this is one sacred being, as he said something like this, you understand . in general, i speak passionately about this, the following was said about this by the elder zosima, the absolutely amazing aging of donetsk from that monastery, which , unfortunately, is now largely destroyed. he himself died in 2002. he said, i can almost literally bring the whole kalaten to begin. from kiev then the war will begin. why will such a time begin that there will be more crazy people in ukraine than normal, and anyone will take a machine gun and be ready to shoot you there will be a war between russia and ukraine in 2002. but in no way the case not to depart from russia. this is an

elder revered in ukraine, he is not glorified by the cries of the saints, but this is really one of the most revered elders in ukraine. well, since we are talking about the elders, yes, very queues of people lined up to father john the peasant in optina hermitage, we know there were a lot of queues and a fat one came there, but they let him in without a queue, but he did not go. yes, i heard it turned around. he tried to catch up with him, absolutely did not go. and i'm also lucky in a way. i had a confessor. here, those who many consider the elder, the father of power recently thanks to the anniversary, as he introduced himself, how do you think, why in russia, where such among believers , the request for registration from the elders is high, this institution actually descends to no, well, that's one of those who are considered generally recognized, well, father or maybe stayed. so he's now well so, it's not the time when it's not needed, so we don't need to know.

future, so we are not worthy of the prophets , eldership is an institution that lives on its own. here it is like the holy spirit is the same fruit holy spirit, he then appears in the volga forests of nilsor. yes, then he is in sarov, then he goes to uh optina desert, then she is in the danilov monastery for a short time, then he goes to the launch site of the caves monastery. you see, we don't understand this. why is the spirit breathing where it wants to. this is a secret, we can only observe it with reverence, so i cannot help but ask you. what do you think, what is the future of russian monasticism repentant? what is the testament of your confessor, john the peasant? you carry it in your heart. there is

like this? the most important thing for me was and still is. his words the main thing in the spiritual life is undoubtedly faith in god's providence and reasoning with advice. what does this mean? did he explain it himself? undoubtedly , he believes that nothing in the world happens without the will of god, without the providence of god, without the fact that the lord leads people to salvation. a person who does not believe, who does not believe in god, who does not trust him, cannot contain this in himself, because too much terrible things are happening in this world, by the way, almost the same thing was said by paisia, the holy mountaineer he said, i i would go crazy, looking at the evil and horror that is happening in the world. if i did not know that the last

word would be with god so, undoubted faith in the providence of god and reasoning with advice distrusting oneself. if you want to do something, do it, don't rush, reverend rossel said, in order not to make mistakes, you shouldn't rush. think about it, consult your sopans. do not be conceited proud and arrogant, that you yourself will decide everything. and here, on my own let a little experience, i again and again affirm how important this amazing wise and truly spiritual advice of the great elders interview. i thank you for taking the time for such a detailed conversation and i hope it will not be our last. thank you so much. we need house

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in moscow, at 15:00, you are watching the russia 24 channel, and we , in turn, talk about the main topics of this saturday, russian troops thwarted or repelled several attacks dried up in the kharkiv region today in the luhansk people's republic, as they said the ministry of defense in the donetsk people's republic of the russian army continues its offensive, inflicting new attacks on command posts and on the rocks of the armed forces of the armed forces. the armed forces of the russian federation continue to conduct a special military operation, active actions of the russian troops thwarted the attacks of native tactical groups of the armed forces of ukraine, reinforced by mercenaries from areas of settlements, pershit equal acid, starchy, kharkiv region.