all uh, thunder rumbles, the earth is shaking, that, of course , a russian man is a russian man, and he begins to mobilize, begins to pump up somehow. e your e, internal spiritual forces everything, when not, then somehow everything is rather indifferent. it often happens to us, so, of course, this is a habit of irresponsibility. with us, er, to my deep regret, it has a place to be and people with us. well, look do not like to pay. taxes do not like to pay fines for cars and here our authorities report that they collect a lot of taxes and other fees through those systems, but it all happens. why because people themselves are not ready to pay, they don’t like it, it’s not that it’s a pity, but we don’t have such a culture, you know, and relations, uh, violated paid, took responsibility. carry on until the end. we are trying to get around this somehow. and you understand, i can do it here . stand up for those who do not like to pay. uh,

for example, fines or utility bills because if the residents of, say, moscow see the result. uh, where does this money go fees. yes it's getting better infrastructure, road and so on, then in many remote settlements nothing changes and asphalt continues to be laid. uh, it means the same thing, overhaul. yes, if a person does not see the results of this overhaul, but does not meet any building standards in general, so to speak, of course, a person does not want to pay money for this, then it would happen once everything and uh, social chaos, when both sides are processes of both the state and the person waive their obligations. well, some party must fulfill the obligations. i am like person doing. i will pay taxes. i pay fines. if i am guilty of something, i pay alimony, if i understand that the responsibility is not specifically for this woman there. for my children, who should know somewhere. just my responsibility. i once

married this woman from our communication. children appeared, this is not an indifferent thing, and the fact that a person pays further throughout his life, and a person wants to leave him and run away says. no, it's not mine paid a little. now further, so without me. yes, among my friends. there are also orthodox people. they go to temples. and how they talk. i'm helping my ex-wife's child. well, as soon as this woman finds happiness with another man or remarries. here something changes and switches, and the man believes that he is now responsible for you is another man, so that somehow the priest would tell such fathers in the first place. well, here is such a desire to shift responsibility to another person. if you push yourself it's not at all christian approach and not at all non-human. well, you see, it turns out that we don’t know, there are 50,000 rubles. you send 5,000 salaries of them there or alimony, every month. you are forced to remember. here is the fact that once you

met with this sveta. i went with her to the registry office, your boy was born. petite, and these 5,000 will tick you like a little hammer on the crown of your head. yes, it's your responsibility. yes, this is your past, which is in your present and future. it's your life. and we want to take the whole eraser. erase, it doesn't exist. i am it has nothing to do with my hut on the edge. in general, i’ll reboot here, there’s no such thing as wrong, a monstrous story in krymsk, but a reason to remember. and about one more topic, is russia the only country in europe where there is no law on domestic violence? ah, they say that the russian orthodox church is the main opponent of the adoption of this law, allegedly there is disagreement with the existing wording of the text of this law, that it requires improvements to confirm or develop the myth that the roc is against the adoption of a law on domestic violence. well, here's what you need to understand. the first few aspects are that, of course, the

russian orthodox church has a very close and very active dialogue with our authorities and with our legislators on everything. uh, in the direction of their lawmaking, where certain questions arise related to morality, spiritual life, family relations, because they will continue their active work and will say no where she does not agree will express her proposals. and i must say that this criticism is always constructive. she is never agile never, like, we don't like it. the church of denmark always, for its part, offers. and we have every opportunity for this, so that our position at all levels of our power is heard, as far as this law is concerned, really in my personal opinion. uh, those, uh proposals that are contained in this law require some kind of some kind of change or some kind of

elaboration. after all, all the churches are not opposed. uh, the church does not oppose this issue, but the need to resolve the issue of domestic violence that is really on the agenda and hmm who else but the coverage of this is well aware, because we really understand and know how many people, including our parishioners, who come to churches and with tears in their eyes tell the priest in intimate conversations about what is going on with them. as if no one to non-priests knows this, we know about this, we understand, but in reality, so to speak, the implementation of all of them. ah, the restrictions must be very reasonable so that there really are no outside interference in the family, because during the pandemic, 70% of uh murdered women in russia are victims of domestic violence. this is terrible. well, such a thing is that this law, like no other laws, will solve the problem. it is impossible to

take and prohibit everyone, but domestic violence. i forbid you, mikhail ivanovich, to beat your wife. well, okay, he will continue to beat her, because in his head. you see, in the head of a person there is something that allows him to raise his hand to his wife or child. well, they would give up to 25 years in prison a person would think, probably, if there is no punishment for the bearers and say that you are threatened by a husband or wife, we will leave well. that's from the sexist stereotypes that the victim of domestic violence. it only happens to women and vice versa, there are children. uh, they are beaten by their mother's mother, anything happens, if a person turns to the police with a statement, the police, it's powerless here and very often it happens, as in business. for example, the sensational margarita gracheva. yes , they ignored her appeal to law enforcement agencies, as a result we have a beautiful young the girl, who until the end of her days was disabled and her husband

cut off both hands, and with difficulty achieved in court, in my opinion, they gave 7 years, and they didn’t even want to give that. and you said that this particular edition of the law on domestic violence. she's not perfect. that's what confuses you in this edition, which law needs to be improved, i can say that before the state interferes in family relations. it must receive a certain mandate to join the family, that is, the family must trust the state, and allow it in some way, but to observe what happens in the family, the state always has a specific last name, first name, patronymic, and a person with a specific last name, first name,

patronymic will come to my family and will somehow observe or what else to do? here , it seems to me, it is precisely this, uh, subtlety that needs some significant elaboration. i will repeat once again. it seems to me that we need to rewind a little back and look at the general. i am not of our society, and unfortunately, out of sadness, to state that our society is in this, its, in this direction it is extremely family friendly. uh, it is extremely painful and our relations need significant changes, in principle, and no separate law can solve them. in my opinion. you are now partly repeating what the metropolitan told me in an interview. pskov porkhovsky tikhon that woe to us if we need to pass laws that mean to regulate traditional values ​​in the country and so on. after this interview on the

internet. there, debates arose between the priests, and on the topic of whether russia needs an official ideology in general now and what would you like the ideology of your country to be. our country, of course, must have a goal. there must be a meaning for the existence of the country of the people, which is understandable to the vast majority of people who consider themselves citizens of the country, we don’t like to call uh, some things and scare with some words, including the word ideology, but at the root of the word ideology lies uh idea and without ideas, there is no purposeful and systematic development. and now, well actually see that our current the state, including in connection with the conduct of

one's own and with the lack of real e, adequate answers to everything that is happening now, leads to the fact that these answers are formulated somehow differently somewhere in other places. people formulate these answers for themselves. why am i going to war answers himself. uh, some kind of volunteer. what for? and we collect money and things for our fighters at the front , people who unite in telegram channels collect millions and millions of rubles from their hard-earned money. yes, our russian people in the broad sense of the word russian. yes, all of our nationalities are included, but there is a huge spiritual potential. and this is spiritual potential. eh, and such, how to say. and the people's potential is now manifested as we are, but it seems to me that it is deprived of some correct direction and

people necessary from the state. they, uh, intuitively feel where to go, they intuitively know where the truth is. yeah, uh, we're all here, uh, like in the movie? yes, it is known where the truth is, brother. we all know where it's true, and because we have it invested, not only with mother's milk, but with the blood of our ancestors and ancestors there, but still, in this sense, the state cannot relax and think. well, russian people, we'll figure it out ourselves. well , what do you think russia's ideology could be in one phrase? well, let's compare the autocracy of the nationality. yes, now, of course, it does not fit in all three areas. well, it was recently formulated. it seems to me, at the world russian people's cathedral. this is the family faith of the fatherland from these simple words, you can try push back and build on them. all in this way, the church removes all those who are atheists in the country does not take them into account. so why

should they be taken into account? let them be in the part where about the family or in the part where about the fatherland well, it seems to me as long as we, uh, are embarrassed that our country is, uh, a country of orthodox people. we, uh, will continue to sharpen such a rather miserable existence. at the same time, we are not embarrassed to call some of our southern regions islamic regions, yes or muslim no one will argue. it’s clear to everyone, it’s clear that she is islam, but at the same time there is a hierarchy. there are temples there. orthodox people there feel quite calm and normal, which is why we cannot call the belgorod region or voronezh an orthodox region. i'll tell you right away. they'll say no. we have a lot of confessionalism here, there is no need to be afraid of some obvious things, because there is some kind of our impotence in this, people should feel and see, you know, our inner readiness, and articulate some it doesn't mean meaning. all children should be taken

to the church right away, uh to communion on mondays and then to school no, of course, but some kind of education and upbringing, including in the context. the orthodox world outlook, of course, needs to be introduced much more actively into our school. here is father alexander, metropolitan tikhon. sorry for referring to the last interview again, but for comparison i brought it up. uh, simple in my opinion and intelligible ideology, which now exists in ukraine ukraine tsey and europe are clear, everything has something to strive for, and according to according to metropolitan tikhon but this europeanness european comfort is not what a russian person should strive for, that is, our goal is not about comfort, but i have a question. maybe not only me. why are we so afraid of comfort? and yes, very often people who are just starting their way to church. they even

say such banal things, you know, well, in catholic churches they have benches, there are all services. you can sit there to rest, but we don’t, if, for example, there, well, let's say a young man sits down. well, as if they are already looking at him strangely. there are elderly people. where does such a phobia come from? especially among people about you okay? such a complicated story, it seems to me that i’m so easily on my fingers, you can’t explain it, it’s not that we should love not love comfort, but that it should become more comfortable as a goal. here it is very simple, this does not mean that we do not need to use convenient means, but that our state suits us. of course , it must be said in this sense in terms of the level comfort of life in society. our life. well, at least big cities in russia yes. it is, well , in order higher than in europe, even in america, well, in principle, in connection with banking there. i don’t know about everything else there in terms of transport, logistics. well, in everything, it seems to me that everything is much

more advanced, modern in this sense, with comfort. everything was excellent, it was recognized as the most comfortable mountain, yes, at least it’s convenient to live in moscow, but you need to understand that moscow is moscow let’s first resolve the issue as a whole for throughout the country so that nowhere in our country old people would suffer and die of humiliation. but everywhere in our country, patients would receive the necessary assistance, including people with harp diseases and others, but now they have to solve these issues at this level. even what, let's give a special background under the president to swell some colossal funds and that's it. and why didn't it happen before? well, why did n’t you think about the fact that here in our country people suffer from arfan diseases, which, where it was, it was only in some kind of public there is quite a lot of this in the public consciousness, therefore, but in principle, here the point is not that you can’t stream with comfort, you need to strive to watch it comfort is like that, if here is our moscow comfort uh, take it like a piece of butter and

smear it all over our big country , then, in principle, everything will turn out fine. it seems to me, but so far we have some imbalances. as for ukraine and their path. i’m not quite here, i agree with vladyka, because i don’t think that they aspired somewhere, just ukraine once abandoned. and she looked back and looked. and where would i settle down, and here there were people who, well, settle down, and she settled down and she is forced to go further. well, here you need to understand two things here, the first is that they will never actually let her in there in life. well, it’s good to let them pick strawberries, or something else works in the settings, but ukrainians won’t let ukrainians into europe , uh, europeans, again they would be this whole old europe like that, yes, it’s all like that, so you stand there in hallway. wait a minute hallway, or maybe we'll figure it out ourselves. this is absolutely certain, and never, as it were, never absorbed europe into itself and was not included. it has always been second rate. e of the third grade. the

same thing will definitely happen. we already see what is happening with ukraine. here they washed them for heating, and now please come back. and on the other hand, you just need to understand that ukraine itself is a phenomenon that cannot exist independently. we have to be connected to something. that's when ukraine was part of the russian empire of the soviet union, it was the great great culture great economy, great people. they had a point of application. how many beautiful things were associated with ukraine and ukrainian culture and in general everything that was there then in our country, how proud we were of this yes, our life in the health resort there is something else like that. it was wonderful to stick everything incomprehensibly to someone else, therefore, but unfortunately, such is the essence of ukraine but she has it to herself. now, of course, he will never admit it. yes , it is its essence. she will always e prove that here we are on our own, we are not dependent, and so on, but this is independence. she must be hooked on something. here it is screwed onto a box, as if to

europe as such, well, we will make such an intellectual cultural and economic appendage, therefore, unfortunately, but we have our own way and he is simply not in comfort, yes, and in europe there is actually no way comfort such a thing directly seems or positing, there is not there either. just people to the force. uh, many decades of quiet development. they. well, dos- have reached some level of normal prosperity of the country's existence is small to spread the common comfort over this country is not difficult. go and wave this comfort in russia, yes. well, for all so far , there is not enough, but gradually we need to strive for this, therefore, it’s just that in russia there should be another goal of believing. it is simply in the need to realize, articulate and live on and with comfort, including on november 16, it became known to the patriarchs himself in this he said that he was denied entry to the european union what will this mean in practical terms? again, it's like a squi. pechersk lavra. this is a sign, such a sign,

which is given to the patriarch and here it is, so to speak , in this way. eh, that's how it is. they want to humiliate the entire russian church there or through him. it is probably not clear that the patriarch, yours, is unlikely to be very worried, because he is not accustomed to this for a decade of his life and interaction with various state structures in different periods. including our country, as a patriarch they will be when he was still a bishop, the soviet authorities humiliated him, as he was exiled there to this in the farthest and most distant poor impoverished smolensk party and many, many other things happened in his life. he went through a lot of it with these, uh, european scribbles, well, definitely not at all to scare. he is the man who in the center of paris, uh, built a temple, you know, and who is now looking at the eiffel tower is the man who in cuba built a temple there in a stylistic communist country, thanks to his efforts. yes

, and many other things. i ask everyone a question. i’ll ask it and you personally got out for yourself how you determine the victory of a special military operation and so that for you start the defeat of the special operation war. for myself, i understand it this way that it will not be possible to think in these two categories of such binary. no victory will be lower. because the victory could be, if everything was, as it were, at the level of our performance at the end there, at the beginning of march of this year. and for 9 months we have all been in this state of war, and we can no longer get out of it without defeat. so many people died on both sides. so many courts. eh, twisted. so much damage has been done to everyone here. it seems to me not

until victory or defeat. yes, we pray for victory. in this sense, the church every day at every liturgy in all churches, and not only in russia but also in other countries of our economic presence, makes this prayer for peace and it contains the words victory, but it is not, the victory of some specific weapon. it's just victory as the reign of peace. victory like e. a return to some other state, it will undoubtedly be extremely difficult , painful and bloody, not only in terms of war, but also in terms of some kind of internal rethinking everything that has happened, we will not throw this entire reality of ours anywhere, i don’t know from our history from our life from our lives. children and therefore here the point is not who will win here, not at the

world cup, but what will happen to all of us. eh, after some time, because, of course, everything that is happening now, we have to assess the internal with very great care, because this is one particular small matter. uh, the operation that happened and ended is another matter. that's all, the state in which we we are all as a side, as a people, as a state . and here, hmm, such a quick answer is waiting for us in the place where we can serve our neighbor. for us, this is a neighbor, it turns out to be a kindred person from those who are now in need and suffering and live in patience and in the hope that someday all this will somehow end. this is how we don’t know, god undoubtedly leads us to something that we don’t even understand now, what will be revealed to us, so live in patience and live in the understanding that some

it is impossible to give final ratings now, and they will probably be given, but much later we will digress from ukraine to cultural news, the ministry of culture did not issue a rental certificate for the series monastery, it was sent for expert evaluation. e in the russian orthodox church. a hmm what do you think about it and in your opinion. and what's wrong with artistic products, even if hmm and with a prevailing share of fiction, if they, well, in some sense of the word, are pr good pr for the russian orthodox church. after all, there are many abroad. uh, there are tv series movies, and the catholics of the catholic church in the history of the priests and so on. it's exciting there. yes, you can learn something about the church, if a person looking who will watch the series monastery goes to the service, at least one out of ten spectators. that's not bad. have you seen the first episodes of

this monastery, and what do you think about it? uh, he managed to watch literally a few tens of minutes of the first episode. i can say that there is from what i saw these 10 minutes and, of course, there is. uh, what cuts. the hearing cuts the eye, for them it will be quite painful, even for me, to be honest. i looked at some. there was a sticker there. well, here, at first they swear and talk about sex and about , uh, some kind of sexual relationship with these youngest and most beautiful heroes of the heroine of this film, tanned in the emirates, and everything is so cool and great. uh, gluing instantly a long shot of the camera on the altar and at the moment of the eucharist at the moment of the communion of the clergy, that is,

just listening to the word sex and some sexual relationship, you immediately find yourself drawn by the camera into the sacred space, er, into the divine liturgy for the priest. this, of course, uh, well, something like that is quite u sharp, i would be so if they called me there con. there, i would advise them not to do that. not because i was intruding into, uh, some idea of ​​the director, because i would say, you know, it seems to me that these things are incompatible, in principle, but it's still mass culture, and it must be subject to very strict restrictions, including side there are laws and states that here reacts to some kind of public. well, that's okay. let them understand, let them call. uh, experts from the russian church. we have a lot of people who can be objective enough. eh, qualitatively evaluate any things. and here, of course, we don’t think there will be any adjustment. there on someone, there and someone to ban. e, deliberately, probably, they should not, but

with all this, give some kind of objective assessment. well, that is, you are still with a claim for installation, but in principle, if you watched to the end, what would be the criterion for you to be a good series, a bad one, a series of a monastery, uh, the criterion for me should have been what, as a result, the image of the church is drawn there, of course. it would be worth it to take a closer look, at least, the creators of this film to consult with representatives of the church, well, some blunders. uh, and even from what i saw, but it could be there, well, some prayers are read incomprehensibly. from where there is something else written with a finger. yes? uh, well, the priest isn't there such an unprincipled one. yes, there is some action. there is some kind of a little flawed, maybe the mass audience does not care. well, all the same, if you are already going out on this narrow, very dangerous path. eh, here is a description of some church reality. well, please. well, somehow

consult here, well, consult. well, it's not just respect. just the understanding that you do not understand this. i have many years. uh, well, i used to work with people with directorial writers who were filming in a church. documentary fiction and people very often send. they are sewn just for advice, well, technical, but here there is then to get dressed here, so i must say here it is not necessary to say so, because this does not happen and so on. this is right. i think it's some kind. well, respect and some internal some internal culture made the details. it's the devil in the details, he's inspiring in our hearts in our souls, unfortunately, but they really do it in the details thank you very much, father alexander for coming to us for this interesting interview. thank you. i don't

remember anatoly. i understand. maybe he's shaking to find a real friend. i know what i was enchanted with, i share the concepts of fenichuhayut 10 kinds of gave. 11 can, only he is brothers and sisters. i figured it all out, yes, reboot a few words. remember everything i start the countdown three two one.

in the dpr, another 10 people returned from ukrainian captivity in just the last few days, they managed to release, 85 russians in kazakhstan were inaugurated by tokaev, re-elected as president. abnormal frosts came to several russian regions of the novosibirsk region frosts for 30, and in nizhny novgorod continue to restore electricity after the freezing rains that took place earlier this week.