west it is a fairly common practice to order commemoration notes there through e-sites of e-e temples in monasteries. here in the russian orthodox church. it kind of came into play during the pandemic. i would like to know, maybe, uh, make such a disclaimer or some kind of footnote. it seems to me important to voice digitalization and artificial intelligence technologies. this is not a synonym, in general, yes, digitalization. it includes artificial intelligence technologies, but it is not limited to them, of course, and the church does not use neural networks big data analysis and similar things. these algorithms. they do not use any there and there is no need to use it. we have other tasks, we solve them, but by other methods. and well, others are big, but digitalization, indeed. we are going. in what sense? and? hmm there is a site and monasteries of parishes and a park. the departments of the synodal departments of the patriarchate,

after all, have blogs of priests and lay hierarchs who write on church topics. but these restrictions are related to the coronavirus. we were pushed to make broadcasts worship services to take notes online and somehow it's a whole thing to increase increase and make it known to hold conferences. well, thanks also to the development of online technologies. and we all use this. it somehow quite organically entered our lives. well, not bad, if we say an older generation of parishioners who go to church. uh, i was more tolerant towards modern hamds, because i often observed how, uh, they were almost taken out of temples because people read prayers there. during the means of the liturgy, that is, not everyone evokes a reaction of understanding. well, you know, i don't want to quote here. and the film prisoner of the caucasus

, yes, but not in our area. there is nothing of the kind on the territory of our diocese of kreslev , no one is deporting anyone, no conflicts over this matter happen to us. that's why i well can comment within my diocese. yes, everything is somehow very harmonious with us , too, thank god, uh, he excelled here. pope francis, let's move on to international news. he stated that the most quotations of the cruel part of the russian troops. in ukraine, there are those who grew up outside the russian tradition, for example, buryats and chechens. this caused, of course, the righteous anger of the russian society from sergei lavrov, in particular, said that this does not help, neither the authority of the vatican nor the settlement of the situation in ukraine really. eh, the pope has repeatedly tried to act as a kind of mediators since the beginning of his. well, in general, he stood up for ukraine , for the ukrainians, and so on, held a number of meetings. well this is the kind of statement. they do you think

they contribute to the fact that the world. it will come earlier to get angry, of course, i won’t, because anger is a destructive emotion and i think that our church will still give a competent assessment of this statement of the pope, but as a man, as a man, there’s no voice in the church, as a man. of course i do. such statements are not professional, let's say so. and therefore unacceptable, because when we talk in the kitchen, there is something somewhere you can do similar things with friends and warm. yes, but when a person of the level of the pope of rome is a pistol of the church, he singles out two peoples and speaks of their particular cruelty. uh, it

looks very ugly, because you know what nazism smells like. if nazism, if you like, because we christians are absolutely convinced that there is no e nation more cruel, more gentle, or some even more sinful, more intellectual, and so on. we are human beings, we are all human beings , and in christ we are all e equal, and, of course, such a distinction, especially in this context. it seems to me unacceptable. well then, the question that i traditionally ask all my guests lately is what for you personally as a person, but it would be russia's victory and defeat. this is a very difficult question, but i answer, to which you need to choose the words very correctly. and i, of course, thought about it, and i can’t say that i fully formulated it for myself, of course, i don’t think everything, that the first point is baptism, the cessation

of people’s suffering, the cessation of people’s death, this is victory the second. again, i don't know how may god bless us and the ukrainian people, so that there is no mediation between us, so that god grants forgiveness to those who have suffered in one way or another and hold a grudge and lost loved ones. this is what i really want and i think that if this happens, then it will be a victory. and these are escalations and well, actually, opposite opposites. i hope and we all pray that, er, lord, grant victory and heal this conflict. i can't, i

'm not a politician. after all, i can’t, and i’m not a military expert , i can’t talk about any such specific things there, yes, but territories about some economic issues or hmm, but agreements between states. i can't talk about it. i can only look at people and at specific people who are suffering and, of course, we are. i think there is no person who would not experience pain in this regard, and i would like to repeat it again. we're praying that uh, this would somehow by the grace of god stop you hmm before the program started recording. you told me that you watched all the episodes, that means the monastery, which was already making noise in the series. it was sensational because even before the release of, uh, all the series, the first one had just appeared on the internet, and already, uh, there was news that min-kul showed the series would be banned. ah, and supposedly

the reason for this, and this is the russian orthodox church and an insult to the feelings of believers, which are seen in this means a work of art . you watched it all, what do you say, as a spectator, as a priest, as a spectator, as a priest, and i would also add, as a monk. i will say that flashy there does not correspond to anything. that is, it does not traumatize me at all, because i just know very well the church life of the monastic reality. and i know it well. i understand that just some scenery and to reality. this is all irrelevant. it’s not easy to look at it, but there are still not very many people who know the monastic church life as well as i do. i'm not saying that the main most important expert in principle, there are few of us like that. yes, and absolutely the majority of viewers do not know anything and live by some kind of stereotypes. that's why in this

sense, but does not see the film. e. well, here, he's just just dishonest let's say dishonest. though if to abstract and in general to look it is good well tried. good long. it's great that they remembered the church about christian themes, probably great, but especially i will say that the first and second series somehow intrigued me, but after the third it became offensive. and uh, it's boring because there the action begins in the nunnery and in the nunnery it is shown in some completely caricatured and many events. there they line up around the illness of one of the rapists of the monastery and the abbess and other sisters do not allow her to be treated, they forbid taking medicines and so on. but this is, in fact, some you know, m-m. here in real women's monasteries. it's all the other way around. you understand, like this one, i would

even say. well, an unhealthy reversal, not that is, such a reversal. e i have my own diocese. e 10 monasteries. there are six of them women's and i see i am constantly myself. well, moreover, my house in pereslavl is located on the territory of the women's monastery. i live in a women's quarter. and i see how, uh, the abbot and all abbots relate. to their sisters and what they do to ensure that the sisters are healthy, and in every sense warmed up, er, and prosperous. here is some. well, it's just categorically not true, and there is no cruelty of such not similar relationships, this is nothing. there is nothing in real monasteries. it's just some kind of fantasy. so i know, i heard that this fantasy is taken from one book. well, there are a lot of questions about this book. okay, cream can here means c what points to argue? first, cinema. it's not life of course, any playwright. you will say that a

means that the laws of the script are completely different than even the literary book ones. the more it can do what they do in documentaries, so this is an attempt, as it were, to create an image of a character, some kind of hero arc that goes there from point a to point b, is transformed while passing this, and the second moment, oh where you say it's over there. it's not there in this monastery. here i know the monastery, where from life e left a few elderly monks due to the fact that 10 or more days there. they were in closed cells when there were all indications during the pandemic of hospitalization on the il apparatus, but the governors believed that it meant the withdrawal of the evil one and rested in this way. medical technology inside the monasteries. i think that each specific case of death, of a rapist, should be analyzed separately.

you understand what's the matter if a monk nun dies the bishops have questions, for what reason did this happen? why medical care was not provided is a question. generally suitability is strongly abbess, but there is, uh, another country that the rapist himself can refuse medical care. sometimes they need to be persuaded, because people, well, they think for themselves. it happens to be redundant. i'm not saying that this is a general story. it happens like this, but again, you understand what the problem is. after all, it's a problem. uh, she 's more, it seems to me, global today, when films are made about a family or with the participation, so to speak, of families. well, like the majority anyway, otherwise, as a rule, a family with some sort of internal problem is a little flawed, and we rarely see on the screens, uh, examples of a complete, full

-fledged harmonious family, or this is a mother with lonely . uh, single, there's a woman divorced with a child, or there's some sort of conflict, or it's a man. the same, or there is some kind of hmm, some vices inside the whole thing, or some kind of lover mistress and so on. we see that e somehow it's not great. and so here it is offhand. and hmm, it’s not always even, maybe you won’t be able to remember, uh, recent films and tv shows in which such well-known ones are hmm successful, yes, which a harmonious, complete family was shown, we almost don’t see it, i have a question arises and i understand that it is interesting to look at it, but obviously it reflects. e part of some reality, but you can’t say that this is the norm. you know, when they filmed the film of the autumn marathon, if this was a story, yes, the right one decided wife, it would probably be a completely different movie. well, there are so many films. yes, i

understand, as i understand it, everyone understands the problems, i understand, but i don’t think that we, er, how society should have some good examples, including graphic examples, a literary example. i understand that there are problems. i understand that there is a hero. just throwing all these complexities. i understand everything, but where can i get examples of good examples ? after all, monasteries are also monasteries, as a rule, absolutely wonderful organizations, let’s say in they do not have those internal problems, uh, which are shown in this series and moreover, if we speak globally there, again. the believers themselves are shown there as some very hysterical people who are just on the verge of a nervous breakdown of these prayers that they shout. this is all like a stretched string. and yet e in the series

is constantly exploited. here is passion, er, prodigal passion, as if for the monks this is right here, the main problem that they do not fight. i'm a monk, it's not. well, the truth is, it's not like that other difficulties in this sense. the series is similar, you know, to its lie on excuse me, some films, uh, 18+, indecent why? because after all, these films, 18+, which they do not reflect, but what happens in the family of what happens between a man and a woman, this is not true. this is a lie and or, let's say, reduce marriage only to an intimate relationship between a man and a woman. this is a deep, untrue, marriage is completely different, yes, and around this, let's build storylines, where there in marriage. everything is just somehow here in such a terrible tension with slipping episodic into hysterics around this issue. well

, it's kind of simple. well i do not know. why is he young, maybe not yet cooing, and knows a lot about the details of the life of the people of the church. well, i could ask. so i understand that there is some kind of suit. if this is removed, then the whole plot falls down there, here i am, or how to say it correctly? well, you know better than me what cinematic terms are, i don’t know them, but nevertheless, everything is built around this. it seems to me that this is not true. since we're talking about cinema, of course, i can't help but ask you, and the recently passed law on the total ban on lgbt propaganda among all age categories in the country. well, as a believer. i understand that this is for the good, for what it is done by one's own and for the preservation of what on the territory of our country, and multi-confessional, by the way, but now it seems to be coming very like this. i talk there with filmmakers and so on, now a

committee has been created, as far as i understand, in the ministry of culture, which will review. uh, movie script. here, in fact, on the subject and this is propaganda and not only is it possible, for example, this is an insult to the feelings of believers and so on, that is, to some. i mean, censorship is back. and here, of course, it is extremely important who will read these films that have not yet happened, and hmm, how picky this censor will be, people come to you for confession. yes , i just don’t really imagine how, for example, a priest. can help the confessor, if he is not completely, talks about his sins, well, he comes. that's how blurry it is. this is where i misbehaved offended someone there, yes, when we confess our sins, we name it quite specifically. how can you create a work of art if you don’t talk about sins at all because, in principle, under

the ban lgbt propaganda, you can attract a lot of things if you wish, probably, i haven’t read the text of this ban on the law already, as a very sacred klyren told me a monk befits writing to know, they are acts. e state structures. here. ah, well, i'll say, that's what you say, that it's impossible to talk about sin without showing it, without naming it, but since it is impossible to talk about it, it is impossible to fight it. so i looked right. you must have read it. and shalamov and solzhenitsyn and oleg volkov yes, of course, all three of them were in our university program. well, you remember, uh. what is the difference between oleg vasilyevich volkov, his book of plunging into darkness, from here from solzhenitsyn and from oleg vasilyevich’s slut, there is no description

of someone who doesn’t scare, and so on, he is before that. he doesn’t get it, he uses other literary techniques so that a person can understand everything. a person really understands everything, when reading , we don’t need a language, and even more so, er. the means of the visual arts of cinematography are, well, you know better than me, nevertheless, this is a very powerful weapon, that is, it is a very powerful language with which you can express different things using different methods and how it is done. well people are taught. i am convinced that there is no need. and here are the details so that it is clear what is at stake. and well, there are other means. in general, i am against it. excuse me for such a direct windshield approach. he. it seems to me, a little bit not for thinking people. i just have concerns, as it were, uh, well,

such a patriotic mood is too yes. eh, the directors did not slip. uh, here's to the creation of works, well, similarly, i don’t know them there the queen of the gas station in the soviet era, but the work is clearly not tographic shdm, and then it was fashionable to castigate popov now means to castigate e with half a house and do not be afraid. i 'm afraid of any extremes in general. i think that extremes they have no good. no, there must be a reasonable approach and i hope that he will be. well, if we talk about censorship, i think we understand that censorship is a smart person, the creator of the film of the book, will always find a way to get around and say whatever he wants so that those to whom this message is addressed to hear it , we understand we know that danelia did it absolutely wonderfully in his films, what is he? well,

yes, it describes it, not only he when he inserted things there that would certainly be cut out. here, but in no way harm the picture in the course of thorns, here is to lead the eye. just other passengers. well, you know how it works. here are the programs i want to raise. this is a sore topic apparently for a part of our society for women in russia, the topic of decriminalization of domestic violence, which in russia was established in 2017, is a whole series of recent news. on this topic, well, one of the high-profile stories is connected with our colleague, former vidosity and rbc journalist oksana grishina, she spent 2 months in a pre-trial detention center for exceeding self-defense and killing her ex-husband, he terrorized her for 17 years. been there. in general, he didn’t have a single rib knocked out his teeth terrorized children, and the police

had no tools to respond before the tragedy happened in russia there is no law on domestic violence, and on the fingers it means that until you were hospitalized by the police there is nothing to react to, how do you treat the fact that in russia there is no law on domestic violence and extremely negative and painful attitude. uh, to any violence in any form, of course to domestic violence, violence against a woman against people with indignation. as far as i know, because with this, with what they wore, they admissible no one argues. question to this draft law itself. uh, we are talking about the fact that it needs to be finalized, that it is unacceptable in its existing form, but a lot has been said about this by the patriarchal commission on family issues and the protection of motherhood and childhood, there is a large document. it 's been around for 3 years, i think. here, anyone can find it. it is easy, so to

speak, to be issued by search engines and, in general, is called a document. well, just e now i will say. well, apparently, the answers. uh, uh, draft law, yes, about domestic violence there, well, i don’t remember completely, there are a lot of words, but this is some kind of reaction, and the churches to this document. he's very weighted. what it is, and there are a lot of points. eh, the main claim is that the concept of violence is not defined. well, now i understand now, so offhand they said, maybe not in the same time later, but what? the family is generally perceived, that is, it is described by this law as a gloomy and dangerous place for sure. well it's not like that from the logic of law projects law. ah, it seems that any family must be kept under scrutiny. uh, supervision

of several at once, but the state bodies, as it were, did not work out? there is also a question regarding the violation of certain uh clauses of the constitution of the russian federation if this law is adopted, and so on. that is, no one argues because no one comes to mind. says yes. let's close our eyes. and what happens there is none of our business? of course not, we can't help but worry. i have to stay every time we read such news, or when you hear about it, of course, it’s scary that men who are subjected to domestic violence on a daily basis from the fact that somewhere on the internet there are answers from the russian orthodox church and criticism, the law is not easier and , in my deep conviction. is it necessary to violate some article of the constitution and attract the close attention of some family, for example,

after a woman appeals to the police, but the main right will be preserved, according to the constitution, the right to life. her or means tyrant, which, uh, torments her, but, because preventive measures can save his life, otherwise i think it's worth it, isn't it. i think, personally, i think yes, but then again, we're not talking on a legal plane right now. we are just like people with you, like the townsfolk say, we are both against this violence - this is natural, and we are thinking about how to stop it, but when we cross the legal field and talk about a specific draft law, there there are all sorts of questions to him and he needs improvement. that's all existing video. we believe that it cannot be accepted for the reasons already stated above. but as soon as possible, of course, something must be done in this sense in order to minimize the damage caused to people on a positive note. those who are victims

of such violence, where they can go in the church. what hotlines if you don't need help? uh, we have, huh? the church charity social service department has hotlines, and they are also easily accessible on the internet. he always i think, well, they will give some the answer and something to help us are created, uh, at the monasteries at the eparchy during the transitions of the house. mom so -called. where can a woman go when she has nowhere to go? well, they kicked her out, she left over the beatings, and the inability to be at home with the child, please, she can be there and she will be warm and fed, dressed and the child as well, that is, we have such. e institutions, please, also to all distant departments for church charity, but they will always help, give addresses and tell you how to get there with the need, be sure to indicate the telephone numbers of this hotline and the address of the website of this department. and i thank you , vladyka, for coming and being guests of our

program. thanks for the suggestion. to return you to your youth, we only need a young 50.000 hour 3 hours minimum wage to find a true friend. i know that i share the concept of fenechuhay 10 types. 11 maybe only he brothers sister, i came up with reboot.

in the west, they are trying to declare us a pariah country. let's look at this story a little differently . this is an attempt to hear recreate. across

painting the entire panorama of the great country is an artistic fantasy. hello, this is my kindergarten. here i have many friends and girlfriends diana is 4 years old. i know she has autism. i heard that she used to not know how to make friends. she didn't speak at all. it could not be put alone even for a minute, and now everything is different, it obviously receives a special program. she is learning to play with us. yana is cool diana my friend

naked hearts creates a free system of services for special children and their families. you can support the work of the fund. help us help more. russian fighter jets shot down a ukrainian mi-8 helicopter near the village of selitva in the dpr, this was reported to the ministry of defense in the military department , they also spoke about the actions of russian troops in the kupyansk and yuzhno-donetsk directions and about new strikes on the positions of the armed forces, a special military operation continues in the kupyansk direction preemptive strikes by army aviation with artillery fire and heavy flamethrower systems prevented an enemy attempt to attack the direction of the settlement of kuzovka luganskaya

people's republic destroyed up to 60 ukrainian soldiers two tanks. an infantry fighting vehicle of three levels of a transporter and four pickup trucks in the krasnaya limansky direction an attempt by the armed forces of ukraine to attack the direction of the settlements of the luhansk people's republic was thwarted as a result of army aviation strikes and artillery fire, enemy units were stopped and russia more than 30 ukrainian military personnel were destroyed two infantry fighting vehicles and requirements of the cossack car in the donetsk direction the armed forces of ukraine undertook unsuccessful attempts. restore the position of their troops in the areas of settlements. andreevka kurdyumovka, avdeevka and marinka, donetsk people's republic, as a result of a pension fire defeat, up to 60 ukrainian servicemen were destroyed per day, two tanks and five armored fighting vehicles in the south donetsk direction, the enemy undertook.