now footage from the presidential press service today we will discuss additional measures of social guarantees for the participants. special military operation of vladimir putin with permanent members of the security council

most domestic entrepreneurs have shown by deed that their interests are connected with russia, vladimir putin said today at a meeting with members of the organization. delovaya rossiya, the president noted that the country should not be limited only to the domestic market. moreover, due to its scale and

prospects, asia, the middle east, africa and latin america is the real market of the future state and will continue to relieve the administrative burden on russian business. today, new opportunities are opening up. the time has come to regain their positions, and domestic companies are confidently using this opportunity to increase the supply of their own goods and services, which are not inferior, if not superior, to foreign counterparts. well, here i would like to emphasize in particular, with all the importance of the importance of the domestic market, without any doubt, one cannot close oneself, only on it is the way to self-isolation, uh, authors and loss of competitiveness russia , no matter how much our enemies would like, is an integral participant in the global economy, where a deep, radical transformation is now taking place, trade and production chains, the world's global

financial settlement systems are changing. increasingly louder and louder declare themselves dynamically, the developing countries of asia africa, the middle east, latin america, their consumption standards are growing , there are new requests. requests for a technology service product. in total its scope and huge prospects. this is the present market of the future and in this market. russian businesses are young, flexible, but already well-trained, and can compete successfully. fight for the buyer further, even the broadcast will continue the program of kirillovashinsky, a typical novorossiya, this release from the church life of the region from catherine the great to the present day. hello. kirill vyshinsky is with you, and this program is a typical novorossiya, our

name says it all, we are talking about the territory that returned to its historical roots with the help of novorossiya. a close look at history. we will try to reveal the originality of her present day, find typical features and recognizable signs of the past. and that's what we'll talk about today. spiritual life on the wounded land of the church in russia who destroys the temple and how to settle down the spiritual life in new territories conversation with an expert of the war without war program in the films of grigory chukhrai , a native of melitopol who became a film director. the fate of the ukrainian orthodox church

, abbreviated uoc, which is a self-governing part of the russian orthodox church church today seems tragic in many respects after several decades of schism, the overt intervention of kiev politicians in religious affairs and the confrontation with the new orthodox church of ukraine , unrecognized by most economic churches, the ukrainian orthodox church was on the verge of destruction. several regional councils of western ukraine khmelnitsky rovno volynsky voted to ban the uoc on their territory; local councils are breaking contracts with the church for renting land. the seizures of temples and their transfer to the schismatic dog became more frequent, attacks began on the priest from the ivo-pechersk lavra, the monks were expelled, offering to go to the schismatics, the adamant abbot of the monastery was put under house arrest, which offers political ukraine

all the religious denominations affiliated with the russian federation, so in the project, but everyone understands that we are talking about the ukrainian orthodox church. they did not help stop the persecution of the uoc. even the decision of its cathedral, adopted years ago, was then amended in the charter of the church, emphasizing its independence and the independence of the cathedral. he condemned the holding of a military campaign in ukraine and the position of patriarch kirill. however, such decisions were not approved in all the dioceses of the three crimean dzhankoy simferopol feodosiyaska. they switched to direct canonical and administrative subordination, the patriarch of moscow and all russia was not supported by the decision of the kiev council of the hierarchy of the ukrainian orthodox church on the territory of the lpr and

dpr or damaged by shelling of the armed forces of ukraine for more than 150 years. the most serious destruction occurred in 2022, retreating under the blows of the russian army and units of the dpr, the ukrainian military set fire to the wooden skete near the svyatogorsk lavra, the temple with 17 domes, built in the traditions of russian architecture of the 16-17th centuries, burned down. it was erected on a donation on the site of the cathedral, which was blown up in 1947. it is completely destroyed and is not subject to the decision of the church. in mariupol gorlovka, several more cities and towns of donbass shelling of temples from the side of the vysun does not stop, just as it does not stop today work on their restoration only by the forces

of the russian orthodox church together with benefactors. last year , 12 churches were restored. it is planned to repair 14 more in this one. but, no matter how sometimes the churches in novorossia with broken windows and warped walls, people go to them with faith in the best and america’s prayers about what the faith of these people is based on in the story by anna efimova this is our banner fighters who asked for the front line. here we give them. church utensils candles incense illuminated oil for worship icons all these are believers this is not the first time he has been collecting several moscow and vladimir parishes and sending them to where it is most needed in the donbass, because prayer before a battle plays no less a role than the weapon itself on the battlefields. this is

, as it were, not the first wave of aid; in fact, they began to collect it from the very beginning. all these events are special operations. and uh, it ’s not like it’s the first time, but this help was specifically gathered, but maybe in a week and a half, that is, people react very quickly. donbass is now dilapidated according to the estimates of the dpr authorities, a total of more than 70 churches were damaged or completely destroyed, nevertheless, somewhere, perhaps, services do not stop sometimes, a believer prays under shelling by the apu, they did not disdain to fire rockets at donetsk at the federal cathedral. even on easter night, a woman died as a result. it is not known what moral laws the ukrainian gunners were guided by that night, but the law on the service of military chaplains in the ranks of the armed forces of ukraine was adopted by the verkhovna rada back in november 2021 for

a few months before the start of the special military operation, before the vote, amendments were made to the document, which actually prohibited the priests of the canonical ukrainian orthodox church from becoming chaplains, instead of them , the uniates and representatives of the schismatic psu joined the army. i cannot say that it is our orthodox people opposite us . if you were not orthodox, then we were mistaken in understanding with them. they have undergone such treatment that it is impossible to talk to them, they are struck by this rust, and today they come here no longer with good stripes. today they are destroying our orthodox churches on the territory of ukraine and killing our priests. it’s already not easy for people to hear and your prayers are your work without weapons, but full of military equipment, hundreds of priests are serving on both sides of the line of contact, however, they are separated not only by trenches, but

, first of all, by principles and completely different attitudes to what is happening, only voluntary or involuntarily support the spirit, nazis and russophobes are strengthened by others in the faith-defenders people of donbass we have always called on the front line in the first place. so i, at least, always call, i try to call on fighters so that they do not become like, that is , the side with which we have to deal, because that's what they do. i'm sorry, animals. so they don’t do such things, father svyatoslav churkanov was in no hot spot behind him and nagorno- karabakh and the north caucasus. well, now donbass here. he has already made several long-term business trips. and this is only at first. yes these were also humanitarian missions, along with fighters, military priests came under fire near marinka. they confess along with the servicemen under exploding shells. communion is instructed, and also not the essence of the loss, according to father svyatoslav, a request for confessors. at the front. now colossal in combat conditions

. many do not lose, but on the contrary, they gain faith in god. do you always warn the fighters that you are coming? and when before that time until october november the first question was there, father. bring some food there and some of the things, then october-november showed that when you announce that you will come to the front line, the first question is always a barrel . the children of the men on the front line, however, first of the hostilities in the donbass and this is not 22, but in 2014 the militias and military personnel come here regularly, both separately and in whole units. really russian soldier what to do? he protects the population here helps the people who are here

suffered for decades, they often ask, not for themselves, for their loved ones, for close relatives , for commanders, for their fellow soldiers. they value not only themselves, but most importantly , they value their loved ones in this difficult time. temples have become not only a place of attraction for believers, but also centers for the distribution of humanitarian aid. it was here that they were the first to bring medicines and food. basic necessities in a word are quite earthly things. the church did not refuse help to anyone - this is space, love and peace, but we hope that when this conflict gives a sound will be completed, it is the churches that will become, say , centers of reconciliation, the restoration of peaceful life. and overcoming all those traumas of suffering more than anyone brings with them. a military conflict and now let the explosions of shells sometimes drown out the ringing of bells at moments. the lull involuntarily recalls the world, which

must certainly step on the long-suffering of the donbass land anastasia popova is a typical novorossia. about the role of faith and the church today in novorossia, we will talk with our permanent expert to historians political scientist alexander vasiliev. sasha good afternoon. hello in one of pikul's novels there is a quote from ekaterina's letter to potemkin. i do not know how many one, but authentic. e, where catherine asks or even orders darkness, but when laying new cities of novorossiya, the first thing to do is to build a prison and a church, as far as e, of course, potemkin sacredly fulfilled this testament, how seriously this color potemkin ekaterininsky e, church life. in novorossia, i can say that for sure catherine wrote by throwing herself

into starting an educational institution and schools. initial, including in the new cities of novorossiya, but uh, of course, uh, and uh with prisons. it's true, and moreover, the most advanced, and european intellectuals helped in the dark, well, there to build prisons in kherson according to the latest english pedagogy, but i think that you had the opportunity to get acquainted with this heritage, among other things. yes, but, if you remember, opposite the arsenal yes, and there is the catherine cathedral, uh, which was built this stone building of the late xviii century, that is, the era of catherine the great, which became such a kind of sacred center, novorossiya and completely unique architecturally and historically, but uh, it’s not even the church construction there that matters, but the organizational moments, because here we have uh hmm means in ukraine and the whole story with thomas with autocephaly. eh, with a certain primacy. yes,

the kiev metropolis existed independently, then it means that here it was the metropolis and the patriarch of constantinople. what are you, it's so ancient and so on and so on and so on around this discussion, there they raise documents of the seventeenth century, which means they are canceled there , patriarch of constantinople, well, and so on, poroshenko, when he lobbied for the receipt of thomas, said that this mistake should be corrected simply for yes, but it is important that with this, if you approach, here it is with such formal point of view of novorossia in general. all this has nothing to do, because catherine created a special separate diocese, which was never part of the kiev diocese. these lands. these parishes were not part of the kiev metropolis , a special hierarchy was created, which she called kherson and slavic, this was a specially historical name - it symbolized. and the times of e, means, e of prince vladimir, the baptism of russia and in catherine's ideology. in the development of novorossia, this

was given great importance to this church line. there are traditional ideas that in the west of ukraine people are more religious due to the fact that these territories of god became part of soviet ukraine, but in the southeast in the south. on the territory of present-day novorossia , people have always lived more atheistically less religious, well, due to the fact that it became the soviet union in the twenties. well , it's more, uh, industrialized regions where people live in cities. so men go to church. as far as this is true today for novorossia, well, from a formal point of view, probably, with these statements. one could agree, yes, but of course, a few important reservations must be made. the fact is that, of course, even in pre-revolutionary times, novorossia was diverse. and yes, these were really religious congregations, but lutherans. eh, big german ones, and not only german ones, but there were

a lot of poles catholic churches in many large cities of navrus and existed, that is, such was a motley picture. and, of course, such a monolith. yes, like here is the central one somewhere in ukraine where there is simply an orthodox population. well , not counting, again, there is a jew. the community or there were polish, but in general, it was like that here, of course, there was none. and uh, naturally. yes, all these factors are there with the soviet period. they certainly played a role, but uh, what's the difference? i would say in religiosity, if we are already talking in the modern era. the fact is that here, here, this rural, so to speak, regions, they have preserved in many respects such, and religiosity e traditional, so, well, i would say superficial ritual the side of religion is to go on a holiday there to dedicate a little bunch of little water there in the cities of novorossia. yes, indeed, one can say there was no such mass popular religiosity, but when in the nineties, if starting from the end of the eighties

, the church renaissance as a whole began on soviet space in the soviet and, then in the cities a significant part of the parishes, let's say. yes, the parishioners were not traditional grandmothers in headscarves, but they were ordinary urban average. and in general, but let's say the educational bar was higher, and what does this mean that people went to temples, not so much for rituals, but in search of true religiosity, what has changed in the spiritual life of new russia after 2014 over the years war, because at that time it was possible to lose faith, not only human justice, but also the justice of a deity. yes, but here it’s like , yes, yegor letov sang, yes, the sun shone at night and during the day there are no atheists in the trenches under the fire, and these words are not empty. this is anyone who communicated directly with the militias, especially the first wave, knows how high, and the level of religiosity

these people had was ukrainian and the authorities. and especially extremists. they constantly accused the orthodox church of covering the militants there, making weapons depots, they are absolutely such ridiculous things. uh, but which, mm, were proclaimed in order to put pressure on the church, and even when the accusations are heard today, of course, nothing new. it was invented in the fourteenth year. why? i assure you, not a single search, uh, which was then actively carried out by enthusiasts. e of this case. yes, and uh, so, uh, so to speak, the state official security forces did not reveal any there, uh, caches with weapons. uh, then on the territory of donbass and now we see that they are trying to find them just a little, but in the pechersk lavra here. uh, hmm, of course i understand, all these accusations are absurd and natural. it was a very serious test. and for the church. the church helped a lot to people who turned out to be difficult, but the circumstances are the same today.

and yes, we see how and where intense hostilities are taking place, and in those places where a means that some kind of missile attacks on ukrainian military facilities can be launched there. in odessa, yes, one of the monasteries, and such newly emerged ones. yes, it is actually located around a military airfield. and of course, when the ukrainian authorities send drones to attack crimea but they are well aware that military facilities, for example, are legitimate military targets. and this goal is located inside not just urban areas. yes, just practically behind the fence from a large monastery. it doesn't stop anyone. although, believe me, in the odessa region, there are enough such potential military airfields from soviet times that could be used in this way, but no, it’s just here , and hiding behind, so to speak, well, essentially a civilian population. and this is this is being done. that's why, of course, that's what 's happening. now, of course, it has left such a heavy imprint on the spiritual

life of the region, too. thanks for the story. we are trying to talk more about people who were born at different times on earth, novorossia and became the pride of our history of culture and science. today we will talk about an outstanding soviet film director. grigory chukhraev, he was born on may 23, 1921 in melitopol, the boy was given his mother's surname, chukhrai in melitopol, he went to school, was a pupil of the local palace of pioneers about this is how the city remembers the war with pride. grigory chukhrai met in the ranks of the red army, fought in the airborne troops, was wounded, awarded medals and ordinates , graduated from the gig in the studio of famous soviet directors yutkevich, and roma was

assigned to kiev to a film studio named after even zhenkolka, but he could not realize himself there and returned to mosfilm in 1956, the film forty -first, based on lavrenev’s story, was almost put on the shelf, a love story during the civil war of a girl from the red army detachment and a white officer almost became dirty white guard, cooking in the opinions of some colleagues, but a year later in cannes, where the film was sent on the personal instructions of khrushchev , he received a special prize for the original script, humanism and romance . there, the jury's prize was nominated for an oscar, he was awarded the lenin prize, then the largest in the ussr among the borozhen people, whether poplars in the soviet and russian film director grigoryevich region in the story of olga mokhova

melitopol, memorable photos of the evidence of arrival in his native city are stored the famous film director grigory naumovich chukhra on them, and among the builders and with the pupils of the palace of pioneers in childhood, chukhrai was one of the first circle members here, at the same time he studied drawing and acting . here is grigory chukhrai among melitopol residents. now let's see it is signed no not signed in 2011 in melitopol , a memorial plaque to his memory appeared on the building of the former palace of pioneers, and in 2016 artyom street, though, as part of decommunization, was renamed grigory chukhrai street. this is our earth preeminent, as he recalls. i never worked for awards and orders. i have always worked for the audience at the directing departments in the geek. he applied immediately

after school in 1939, but was drafted into the army and participated in the soviet-finnish war, where he received frostbite on his legs, and from the first days of the great patriotic war he was again at the front. survived the tragedy of the retreat defended, stalingrad smashed the nazis. he ended the war on ukrainian soil. in austria he was wounded four times after nine months of treatment in a hospital in the forty-sixth he entered the augik. he was amazing, first of all, fair human. secondly, responsive and hmm not indifferent to what is happening in the world, he was interested in people. that is, it was somehow noted. eh, yet, what kind of exams did he give at the end of the great patriotic war for cinema? sura received a whole galaxy of front-line soldiers. what is war? they knew firsthand the chukhra debuted, and as a director with a film about the civil war, unusual for

soviet cinema, saturated with hatred of class enemies, he exposed the true catastrophe of fratricide, when inculcated beliefs are sacrificed love? as one of the first in the film ballad of a soldier , chukhrai rewrote the script several times with the main complaint of critics. there was the death of the nineteen-year-old protagonist alyosha skvortsov, such as he , according to censorship, should not have died in order to understand what it means to lose a million people, you need to go through and understand what the loss of one good person means for the world i told about this in my film the ballad of a soldier. it is with this picture, according to

the critics. the literary genre of the ballad came to cinema, and the rhythm of the body and the road came with its own laws, the extraordinary lyricism of the film story of a fighter going on leave to his mother to fix a leaky roof was awarded many awards, including international ones, this delight that this picture caused when she ended up in kaine. after they already saw forty-first there. he was 56 years old. this is the fifty-ninth year. and the biggest directors were. you see berman and antoninia filini pozolini, here, after all, the film begins with the finale here, as if she were the heroes inside this character inside those events that we see, uh, hmm , there was no such picture associated with his actions.

true, in 1961, grigory chukhrai shoots the film clear sky, where in the center is the difficult fate of the pilot hero alexei astakhov, who went through the horrors of fascist captivity and escaped from it then, this topic was still an unspoken ban, but the director, chukhrai, was not afraid of tell him how he was not afraid to sign letter 13 later in defense of soviet scientists and writers opposing the rehabilitation of stalin. he was a very persuasive person. that's how it was in it. that is, as if he could never object. well, when he defended there, he signed letters, there in defense of sinyavsky daniel there, i don’t know whether it was against the rehabilitation of stalin, he just knew what he was doing, because he certainly would have had nothing. he was, uh, one of the figures is also one of the number one figures in soviet culture and in general in soviet society. the new incarnation of grigory chukhr as a producer and manager began in the mid-sixties, when he was appointed artistic director

of an experimental creative film studio at the primasfilm, using hollywood principles, layer cake, films should be created for different segments of the population . here the cult ivan vasilyevich changes his profession was filmed the land of sannikov afonya is the white sun of the desert, a slave of love. a very high class and in the middle of a very gray sky the beginning of the seventies, but there will be absolutely cinema fantastic exotic just flower hollywood flower bloom experimental creative association. chukhra region, where everything will be in the asset. uh, three or four people, but they will be me-, uh, like-minded people , when he mentor grigory chukhrai in the nursery for where the artist and larrio chubich had a conflict with the leadership, and he lost his job , the melitopol residents turned to their famous countryman for help, and he did not refused, even wrote an article about his teacher in the newspaper films of grigory chukhrai, received many

prestigious awards, but he himself was most proud of the award of the russian nickname, for honor and dignity olga mokhova anastasia popova valery savelyev is a typical novorossiya. that's all we wanted to talk about. kirill ushinsky was with you today see you soon. the story of the merciless pedophile killer sergei golovkin seems to be in great detail