[000:00:00;00] we switched to direct canonical and administrative subordination, the patriarch of moscow and all russia was not supported by the decision of the kiev cathedral and the diocese of the ukrainian orthodox church on the territory of the lpr and the dpr more than 150 churches were destroyed or damaged by the shelling of the armed forces of ukraine. the most serious destruction occurred in 2022, retreating under the blows of the russian army and units of the dpr, the ukrainian military set fire to the wooden skete near svyatogorsk lavra burned down the temple with 17 domes, built in the traditions of russian architecture of the 16-17th centuries. it was erected on a donation on the site of the cathedral

that was blown up in 194. in the new year , the churches were completely destroyed and cannot be restored. in mariupol gorlovka in several other cities and towns of donbass, the shelling of the temple from the side of the afu does not stop, just as the work to restore them continues today only by the forces of the russian orthodox church, together with philanthropists. last year 12 was restored. this year it is planned repair 14 more. but, no matter how sometimes the churches in novorossia with broken windows and warped walls, people go to them with faith in the best and prayer, and the world about victory about what the faith of these people is based on in the story of anna efimova to our fighters who asked for

the front line, so we give them. church utensils candles incense illuminated oil for worship icons this is not the first time the believers of several moscow and vladimir parishes have been collecting all this and sending it to where it is most needed in the donbass, after all prayer before battle plays no less a role than the weapon itself on the battlefield. this is not the first wave of help. yes, in fact, they began to collect it already from the moment all these events of special operations began, and, uh, this is not the first time, but this help was specifically collected, but maybe in a week and a half, that is, people react very quickly. the cathedrals in the donbass are now dilapidated, according to the calculations of the dpr authorities , in total , more than 70 churches were damaged or completely destroyed by the vss, nevertheless , somewhere, perhaps, services do not stop sometimes, a believer prays under the shelling of the allies, they did not hesitate to fire rockets at the donetsk

cathedral, even on easter night , a woman died as a result. it is not known what moral laws ukrainian gunners were guided by that night, but the law on the service of military chaplains in the ranks of the armed forces of ukraine was adopted by the verkhovna rada back in november 2021, a few months before the start of a special military operation, before the vote , amendments were made to the document, which actually banned priests of the canonical ukrainian the orthodox church to become chaplains, instead of them, the uniates and representatives of the schismatic ptsu joined the army ranks. i can't say that it's, uh, our orthodox people in front of us. if you were not orthodox, then we would have found mutual understanding with them, they have undergone such treatment that it is impossible to talk to them, they are struck by this rust, and today they come here no longer with good stripes.

today they are destroying our orthodox churches on the territory of ukraine and killing our priests. it's not easy anymore, many people and prayers work of yours without weapons, but full of military equipment, hundreds of priests are serving on both sides of the line of contact, however, they are separated not only by trenches, but , first of all, by principles and completely different attitudes to what is happening, some voluntarily or involuntarily support the spirit, nazis and russophobes others strengthen the defenders of the people of donbass in the faith, you are always at the forefront , we call first of all. so i, at least, always call, i try to call on fighters so that they do not become like, that is side that we have to deal with because that's what they do. i'm sorry, animals. so they don’t do such things, father svyatoslav churkanov was in more than one hot spot behind him and nagorno- karabakh and the north caucasus. well, now the donbas is here. he has already made several long-term

business trips. and it was only at first that before that, too, there were humanitarian missions, along with fighters , military priests came under fire near marinka. they confess along with the servicemen under exploding shells. communion instruct and also not sympathy, according to father svyatoslav, a request for confessors. at the front. now colossal in combat conditions . many do not lose, but on the contrary, they gain faith in god. do you always warn the fighters that you are coming? and when before that time until october november the first question was there, father. bring some food and some things there, then october-november showed that when you announce that you will come to the front line, the first question is always a tank , you will clean up in the luhansk holy cathedral, there are also services among parishioners, mostly

women, old people and children, men on the front line, however, at the beginning of hostilities in the donbass, and this is not 22, and in 2014 , militiamen and military personnel come here regularly, both separately and in whole units. really russian soldier what to do? he protects the population here, helps people who have suffered here for decades, they often ask not for themselves, for their loved ones, for close relatives, for commanders, for their fellow soldiers. they cherish not only themselves, but most importantly , churches cherish their loved ones in this difficult time. became not only a place of attraction for believers, but also centers for the distribution of humanitarian aid, it was here that they were the first to bring medicines and food. basic necessities in a word are quite earthly things. the church did not refuse to help anyone - this is space, love and peace. well, we hope that when the sound of this conflict comes to an end, it is the churches that will become, say

, centers of reconciliation, the restoration of a peaceful life, and overcoming all those traumas of suffering more than any one brings. enny conflict and let now the explosions of shells sometimes drown out the ringing of bells in moments, the lull involuntarily recalls the world, which must certainly step on the long-suffering donbass of the earth. popova is a typical new russia. we will talk about the role of the faith and the church in novorossia today with our permanent expert, political scientist and historian alexander vasiliev. sasha good afternoon. hello in one of pikul's novels there is a quote from a letter from ekaterina temka. well, i don't know how authentic it is. where catherine asks or even

orders darkness, but when laying new cities in novorossiysk, the first thing to do is to build a prison and a church, how much and, naturally, potemkin sacredly fulfilled this testament, how seriously this color is catherine's potemkin e, in church life i can say that catherine wrote potemkin for sure to start an educational institution and schools. initial, including in the new cities of novorossiya, but of course, uh, and uh with prisons. it's true, and moreover, the most advanced, and european intellectuals helped the darkness, well, there to build prisons in kherson with the last word english five-story case. well, i think that you had the opportunity to get acquainted, including with this heritage. yes, but if you remember, opposite the arsenal, yes, there is the catherine cathedral, uh, which was built this stone building of the late 18th century, that is, the era of catherine the great, which became such a kind of sacred center,

new russia and completely unique in terms of architecture and in historical, but uh, it’s not even church building that matters, but organizational moments, because here we have uh hmm so in ukraine this whole story with thomas with autocephaly, and p. e certain superiority. yes, the kiev metropolis existed independently, then it means that here it was the metropolis and the patriarch of constantinople. are you so ancient, and so on and so on and so on around this discussion , they raise documents of the seventeenth century, which means they are canceled there, patriarch of constantinople, well , and so on, poroshenko, when he lobbied for thomas, he spoke about what needs to be corrected this error is just for yes but important what about, if you approach, this is from such a formal point of view in general new russia. all this has nothing to do, because catherine created a special separate diocese, which never became part of the kiev party of these lands. these parishes

were not part of the kiev metropolitanate ; a special hierarchy was created, which she called kherson and slavic; this was a special historical name that symbolized it. and the times of e, means, e of prince vladimir, the baptism of russia and in catherine's ideology. e development of novorossiy this great importance was attached to this church line. there are traditional ideas that in the west of ukraine people are more religious due to the fact that these territories later became part of soviet ukraine, but in the southeast in the south. on the territory of present-day novorossia , people have always lived more atheistic, less religious, well, due to the fact that this became the soviet union in the twenties. well , it's more, uh, industrialized regions where people live in cities. so men go to church. how fair is that today? for novorossia, but from a formal point of view, probably with these statements. one

could agree, yes, but of course, there are a few important things to do. eh, reservations. the fact is that, of course, even in pre-revolutionary times, novorossia was diverse. and yes, these communities of lutherans really were religious, but the large german ones, and not only the german ones were. ah. there were a lot of poles, catholic churches in many large cities, novorossia, uh, and they existed, that is, such was a motley picture. ah, of course such a monolith yes, as here is the central somewhere in ukraine where there is simply an orthodox population. well , there, not counting, again, there are legal ones. kapchinas, or polish ones there, but in general, this was not the case here, of course. and uh, naturally. yes, all these factors are there with the soviet period. they certainly played a role, but uh, what's the difference? i would say in religiosity, if we are already talking in the modern era. the fact is that, uh, this rural, so to speak, regions, they have preserved in many respects such, and the religiosity of

the traditional, so, well, i would say superficial ceremonial side of religion to go to a feast there to dedicate a small bouquet of little flowers in the cities of novorossiya. yes, indeed, one can say that there was no such mass popular religiosity , but when in the nineties, if the church revival as a whole began in the soviet space in the soviet union in the late eighties, then in the cities there was a significant part of the parishes. yes , the parishioners were non-traditional grandmothers in headscarves, and these were ordinary urban average. and in general, but some let's say so the educational bar was higher and what it says it says that people went to the temple and not so much for rituals, but in search of , well, truly religiosity, what has changed in the spiritual life of new russia after 2014 during the years of the war, because at that time it was possible to lose faith not only in human justice, but also in the justice of the deity.

yes, but here it’s like uh, yes, yegor letov sang uh, the sun shone, the sun and at night and during the day there are no atheists in the trenches under the fire, and these words are not empty. this is anyone who communicated directly and communicated with militias, especially the first wave. uh, he knows how high, and the level of religiosity these people had was ukrainian and authorities. especially extremists. they constantly accused the orthodox church of opening militants there and turning them into weapons depots, but some absolutely ridiculous things. e, well, which was proclaimed in order to put pressure on the church, and even when these accusations are heard today, of course, nothing new. it was invented in the fourteenth year. why? i'll i assure you, not a single search, uh, which was then actively carried out by enthusiasts. e of this case. yes, and uh, so uh, so to speak, the state official security forces did not reveal any there. uh, weapon caches. uh,

then on the territory of donbass and now we see that they are trying to find them in general a little bit in the kiev-pechersk lavra. here. uh, hmm, of course i understand, all these accusations are absurd and natural. it was a very serious test. and for the church. the church helped a lot people who found themselves in difficult circumstances. here is today. and yes we we see how and where intense hostilities are taking place, and in those places where a means that some kind of missile attacks on ukrainian military facilities can be launched there. here in odessa yes, one of the monasteries, and such newly emerged ones. yes, it is actually located around a military airfield. and, of course, when the ukrainian authorities send drones from there to attack crimea. but they are well aware that military facilities are a legitimate military target. and this goal is located inside not just urban areas. yes, just about fence from a large monastery. it doesn't stop anyone. although, believe me, in

the odessa region, there are enough such potential military airfields from soviet times that could be used like that, but no, it’s just here, but hiding behind, so to speak. well, essentially a civilian population. and this is being done. that's why, of course, that's what 's happening. now, of course, it has left such a heavy imprint on the spiritual life of the region, too. thanks for the story. we try to talk more about people, who were born at different times on earth, novorossia and became the pride of our history of culture and science today we will talk about the outstanding soviet film director, grigory chukhrai, he was born on may 23, 1921 in melitopol, the boy was given his mother's surname, chukhrai in melitopol he went to school was a pupil of the local palace of pioneers

, the war is remembered with pride in the city. grigory chukhaev, met in the ranks of the red army, fought in the airborne troops , was wounded, awarded medals and graduated from the gig in the workshop of famous soviet directors yudkevichi, and roma was assigned to kiev at the film studio named after evenzhenko, but he could not realize himself there and returned to mosfilm debut in 1956, the film forty-first according to lavrenev’s story, was almost put on the shelf, a love story during the civil war of a girl from krasnoarmeisky detachment and a white officer almost became a dirty white guard concoction in the assessments of some collegues, but a year later in cannes, where the film was sent on the personal instructions of khrushchev , he received a special prize for the original

script, humanism and romantics. the second film directed by ballad of a soldier also got to cannes. there, the jury's prize was nominated for an oscar, he was awarded the lenin prize, then the largest in the ussr about the borozhentsy whether the poplars of the soviet and russian film director grigorievich territory in the story of olga mokhova. pioneers in childhood, chukhrai was one of the first circle members here, at the same time he learned drawing and acting. here is grigory chukhrai among melitopol residents. now let's see it is signed no not signed in 2011 in melitopol , a memorial plaque

to his memory appeared on the building of the former palace of pioneers, and in 2016 artyom street, though , as part of decommunization, was renamed grigory chukhrai street. this is our outstanding countryman, as he recalls. i have never worked for awards and orders. i have always worked for the audience at the directing departments in the geek. he applied immediately after school in 1939, but was drafted into the army participated in the soviet-finnish, where she received frostbite on her legs, and from the first days of the great patriotic war she was again at the front. survived the tragedy of the retreat defended, stalingrad smashed the nazis. he ended the war on ukrainian soil. in austria, he was wounded four times after nine months of treatment in a hospital in the forty-sixth he entered the vagik. he was surprisingly, firstly, a fair person, very responsive and hmm not indifferent to what is happening in the world, he was interested in people. that is, it was somehow

noted. uh, even here, when he published exams at the end of the great patriotic war on the cinema? sura received a whole galaxy of front-line soldiers. what is war? they knew firsthand debuted chukhra and as a director with a film about the civil war, unusual for soviet cinema, saturated with hatred of class enemies, he revealed the true catastrophe of fratricide, when love is sacrificed to inspired beliefs? he was one of the first in the film a ballad to a soldier who managed to tell about the feat of a soviet soldier with simple but touching strokes for the soul, along with a screenwriter valentin yezhov, chukhrai rewrote the script several times, the main complaint of critics. there was the death of the nineteen-year-old protagonist alyosha skvortsov, such as he, according to censorship

, should not have died in order to understand what it means to lose a million people, you need to go through and understand what the loss of one good person means for the world. i told about this in my film ballad of a soldier with this picture, according to the cree. the literary genre of the ballad came to cinema, and it came with its own laws, the rhythm of the body and the road, the extraordinary lyricism of the film story of a fighter going on leave to his mother to fix a leaky roof was awarded many awards, including international ones, this delight which this picture caused when she ended up in a caine. after they already saw forty-first there. he was 56 years old. this is the fifty-ninth year. and the biggest directors were. you see berman and antonione and filinia pozoline here because the film begins with

the finale here, as if she were the heroes inside this character inside those events that we see, uh, hmm, related to his actions there was no such picture. true, in 1961, grigory chukhrai shoots the film clear sky, where in the center is the difficult fate of the pilot hero alexei astakhov, who went through the horrors of fascist captivity and escaped from it then , this topic was still an unspoken ban, but the director, chukhrai, was not afraid to talk about it, as he was not afraid later sixty- sixth to sign letter 13 defending soviet scientists and writers opposing the rehabilitation of stalin well, a very persuasive person. this is what he had. that is , as if he could never object. well and when he defended there, he signed letters , there in defense of sinyavsky daniel there, i don’t know or

against the rehabilitation of stalin, he just knew what he was doing, because he’ll definitely have nothing. he was one of the figures, also one of the number one figures in soviet culture and in general in soviet society. the new incarnation of grigory chukhr as a producer and manager began in the mid-sixties, when he was appointed artistic director of an experimental creative film studio right from the film, using hollywood principles, layer cake films should be created for different segments of the population precisely. the cult ivan vasilyevich changes his profession was filmed here. the land of sannikov afonya is the white sun of the desert, a slave of love. the paintings are of a very high class and in the middle of a very gray sky of the early seventies, but it will be absolutely not a fantastic exotic just a flower , a hollywood flower , an experimental creative association will bloom , chukraya, where everything will be in the asset. uh, three

or four people, but they will be united when he mentor grigory chukhrai children's from go artist. elariy chubich had a conflict with the management, and he lost his job melitopol residents turned to their famous countryman for help, and he did not refuse even wrote an article about his teacher in the newspaper grigory chukhrai's films received many prestigious awards, but he himself was most proud of the russian nika , for honor and dignity olga mokhova anastasia popova valery savelyev is a typical new russia. that's all we wanted to talk about. kirill vyshinsky was with you today. see you soon.

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