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we are the owner of a cafe in the city, it was mother's idea. she loves hospitality. she loves cozy atmosphere. we thought that there would be a temple here,

but when we needed a place where we could pray, we suggested the top floor. it's very suitable. uh, to our stage. e temple, because it is like the first apostle. they were going to go to the room, and so we are going to it in the upper room above the cafe.

the day connects the earthly, that there is a cafe, and the heavenly, that there is a temple, who is on the second floor and people say, just here we are and now we have such a feeling, calmness, peace, slowly. look. even worldly visitors, they are already used to the fact that there is some kind of priest. here he is in a cassock with a cross. he can even make fat himself, he calmly takes, does, brings people , serves, as he says, for him serving people. it doesn't even matter in church cafes ordinary here everyday life is always good. his blood is dutch blood

, still french, and plus his interests are love for russia because of the non-russian language. i think he is so practically russian. they didn’t even understand that he was a south african and thought that this was our russian some one with a beard. the life of father nikolai is an artist, his path to orthodoxy, paradoxically, it began in catholic italy where he studied fine arts, the rector of an orthodox church in florence advised him to go to st. petersburg to continue studying at the repin academy and deeper, immerse yourself in the history of orthodoxy. i grew up as a protestant, but in orthodoxy i found the fullness of the christian faith that i was looking for and always wanted to return to south africa and also help

the church. and, when i already met my stepmother, when i was in russia, we got married together and returned together to south africa for a long time somehow in my head. he wanted to be a priest. but for me it was, of course. that's exactly what the path is, because the previous life of the artist two people. i don't want to be a mother. i'm just not a mother, because i know how hard it is, how much work and some hardships you go through when you give your life to god, seriously , the priest and mother, as always, the color is burning nicholas and i agree with him that the lord is

leading you through what here are the obstacles. yes, but hmm, maybe not in a long way sometimes, but here he brought me here, i am very grateful . better sunday better and uz this. when does a hierar, uh, pray with schismatics? he himself falls into the same split with the sketch. ah, and with this, many priests from africa did not agree with this decision. i did not turn to the moscow

patriarchate to find a safe canonical church that the priest wanted them to accept, no matter how long and many there were in the church, all the time i lived in russia for me this is a choice. it was heavy, but it was necessary, that is, i personally had no other choice. we stopped communicating with one of the greek friends, it also hurts when someone rather falls out in their life. who was a long time ago when we crossed the moscow patriarchate of italy will rebuild, it’s like a house church and we

built a wooden ceiling to remind us of such beautiful cozy wooden houses in russia leave and my god, salvation. amen, almost every icon is one of the parishioners or one of the acquaintances donated to the temple. and this is very valuable for us, because now the temple has a common project not only, uh, a projection of a tire worker. well, we have a missionary church, and therefore, we, from the very beginning, uh, understood that we needed to buy in the temple. well, we have a little space, then our font and uh, we use it for clearance. well,

when we have epiphany, we remove the roof and bought it here and it has already happened with us. during the year of the existence of the temple, there are already almost 20 ticks. car you can find a common language better, but with those people who come in search, yes, that is, he can explain in more detail to a person who is looking for. but the difference there , let's say procyatism or catholicism or american from orthodoxy, and somehow, well, that's it at such a deep level more talk. i think this helps a lot. we have uh gathered here, uh, unusual people, uh, with

different uhm, different nationalities, different languages, different cultures. we serve uh, officially in two languages ​​it is the english church slavic but uh, we try to be sure to add. e in the service tongues of coconut. this is a local african language, one of uh, 11 national languages, south africa and obliquely speaking, and with what enthusiasm they relate to the study of the church slavonic language a and uh to singing uh hmm and in the church

slavonic language, which, it seems to me, is very unusual, because after all the language is difficult to learn, especially for foreigners. the first time i sang in an orthodox choir, it was very touching. i felt like i had been waiting for this all my life so it turned out to be mine in general i study theology through music playing church hymns. my uncle did not initially understand this until he himself became orthodox, and i told him that it was simply an amazing experience to study in absentia in our

theological seminary. next year he will go to practice in russia volunteered to help in translating the texts of prayers into the local language kosmos so, for example, our little father sounds unusual for our perception in the language of this people. in the process of translating many texts, this is quite difficult, because they died in the xhosa language, which we have is a protestant bible, some things described there are not suitable, which made us relax. this is a very difficult process, but again, fortunately we have

a large family. we have people who are ready to take on this work. it is always very difficult to translate, because it is the church language. slightly different language and one mistake there may cost. mentary things for everyday use and covering this is just the beginning of the beginning, of course, we will increase the power. but i repeat once again, we are not chasing speed anywhere. our task. e give the verified words hmm of the sacred scripture or

put the words of the sacred tradition hmm into the text and put it in such a way that people don't find there any e, extra comma. because it's black. is considered the red district, so you can call it? where you can not

go, because there are a lot of crime. this is very noticeable, even i think that the difference from different african countries uh in south africa we have an upper class and it is very possible to say people who live on a lower level and this is felt in the city. we have a lot of homeless people. there is not enough work for our governments. creates for the people and many simply have no choice. this is the reason that there is a stratum of the population and this creates such a temptation that a person

lives nearby and wants something. bless, unfortunately we had a very accident attacked a russian man and they beat me too, uh, we got a call from the orthodox church to agree to a funeral service for him here. the great role of the russian orthodox church of south africa always remembers to pray for those who have gone as

lord in our country. agaman, uh attacked him with knives and killed him, unfortunately. then they were caught and tried. now they are in jail. it was a big shock to this city, so many locals gathered. ah, sorry for the family. it happens, but hmm, we have fewer parishioners for the night service, because many are afraid to eat at night. we have, of course, china is not so bad. well, all the same, some

people are women who travel alone and this affects our worship, that we should try to lead more daytime services. we try to control it, always take care of safety, even our temples we must not leave open, as in russia we must protect the temple. it's not bad enough for me to move. i want to stay. i want our mission to develop orthodoxy in south africa, it is stronger than our desire to leave in the temple, for example, then

the moment i am responsible for the children. that is, i i run sunday school all the time. eh, we have very interesting such healthy ones. african and russian children, since i myself am an artist, i do art lessons , that is, we study the holy scriptures through art and the bible. family is also not important, and our church, of course, we traditionally value families. for example, we have many children in the temple. we try so that the e-husband and wife cannot sit together to participate in the life of the church. am. now it is very fashionable in protestant churches to separate children from their parents when they study separately there. and parents in another room in the temple. we have everything in common. the church always protects

and appreciates. uh tradition appreciate in a much more conservative way of looking at everything palms. we had several parishioners who came to us from the american church precisely because there are a lot of new trends in the american church now, namely traditional values. they come to orthodoxy and , uh, it was a surprise to me, because it seems to me that in russia it's a little bit the other way around and the youth is repulsed by it, that the church

is too conservative, but here people, which have already passed. this is the whole uh, so to speak, such a little chaos of all these innovations of all liberal thoughts and vice versa, somehow they say, there is no vice versa for us. now after all this interesting, back to basics. and such and such investment, but values. it is called the country of rainbonation, that is, it is a country where there are so many different cultures. nations , even the south africans themselves, of which they have only 11 national languages. this is an indicator of what a wide spread of different interesting ones they have, here are the cultures, which and therefore the church. e how much she is missionary our main task

is to unite. it would seem that different people are not similar in one community, and in which, of course, is the most important love. we are a family, as it were, such a big international noisy interesting family. even here, even here is a small communication, we see how many people are looking for, and hmm, they are looking for this, uh, hmm, and traditional values ​​and depth. this is the depth that orthodoxy has. it seems to me, in my experience, that it is nowhere for

many people who are lost, as they are looking for themselves looking for some kind of anchor that can hold. here it is in chaos. this is orthodoxy. i think it can become such an anchor. so far this is all a definite african puzzle. and when it turns out. and i think that if we move at such a pace and increase our presence. and god grant that for this we have all the things that we have now , i think, for five dashes of 10 years. we will have good results of the time uh we will get registration in almost all countries of presence, confirmed legislative. oh, calmly with my husband carry out its mission. uh, and already

quite, completely we will not pay attention to those people who are trying to put spokes in our wheels. the british and french wanted to do everything possible to prevent war. my grandfather always considered an alliance with russia as the main condition for more than 20 thousand people on the day of the great patriotic war. we are at a very dangerous moment in human history 2018 edition as

the start of a war. we'll take care of this. it will be the honest detective.

today in russia we celebrate the day of the family of love and fidelity timed to coincide with the orthodox day of remembrance of the patron saints of the marriage of peter and fevronia in honor of the holiday in moscow in the bauman garden, a charity fair is being held, the city of caring people is located there and our correspondent anastasia ivanova is in direct contact with us anastasia greetings tell me , are there many visitors, what can i buy? well, every hour more and more people. well, what can i say, the day off people get enough sleep and come to this city, they are not indifferent, of course, it is small, so necessary in the megapolis hmm dozens of volunteers. eh, residents of the city also came here, guests of the capital, everyone walks enjoying the weather, while there is no rain, but the most important thing is to help those who need it so much at the fair, exhibited products

, toys, toys that were made by children.