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we are the owner of a cafe in the city, it was

mother's idea. she loves hospitality. she loves cozy atmosphere. we thought that there would be a temple here, but when we needed a place where we could pray, we offered the top floor. lord it very suit. e to our stage e temple, because it is like the first apostle. they were going to ride on the room. and so what we

're going to is the upper room above the cafe. the staircase, as it were, connects the earthly, that there is a cafe and the heavenly, that there is a temple that is on the second floor and people say, just here we come and here we have such a feeling, how to say, calmness, peace slowly. and why are there icons of something like that accidentally went up to the cafe to look. even mundane visitors, they are already used to what is some dad. here he is in a cassock with a cross. he

can even do the floy himself, he calmly takes, does, brings to people , serves, as he says, for him , serving people. even here it does not matter in the church in the cafe, the usual everyday life is always good. according to his mother in english blood, he has dutch blood, still french, and plus his interests are love for russia because of the non-russian language, and i think that he was called almost russian, because they didn’t even understand that he was south african and didn’t think that this is our russian some kind of beard. the life of father nikolai is an artist, his path to orthodoxy, paradoxically, it began in catholic italy where he studied fine arts, the rector of an orthodox church in florence advised him to go to st. petersburg to continue his studies at the repin academy and

dive deeper into the history of orthodoxy. i grew up as a protestant, but in orthodoxy i found the fullness of the christian faith that i was looking for and always wanted to return to uar. and also help in the church. and uh, when i already i met with my stepmother, when i was in russia, we got married together and returned together to south africa for a long time somehow in my head. he wanted to be a priest. for me, it was, of course. that's exactly what the path is, because the artist, so we moved as two people.

i don’t want to be a mother, i’m just not a mother, because i know how hard it is, how much work and some hardships you go through when you give your life to god, seriously, when the priest and mother, as always speaks with nicholas and i agree with him that the lord will lead you through some obstacles. yes, but hmm, maybe not in the longest ways sometimes, but he brought us here. tima is very grateful. in 2021, father nikolai and mother anastasia informed the rector of the greek orthodox church that they would continue their ministry in their own parish in the moon of the moscow patriarchate. deliverance yes, a better sunday to the rays and equal to the temptation and

this mouth. when m-m hierar, uh, prays together with schismatics, he himself uh falls into the same schism with a sketch. ah, and with this, many priests from africa did not agree, if this decision, i did not turn to the moscow patriarchate to find a safe canonical church, which the priest of france wanted them to accept. well, no matter how long and many there were in the church, all the time i lived in russia , this is a choice for me. it was heavy, but it was necessary, that is, i personally had no other choice. we stopped communicating with some of our greek friends, too, it hurts when someone else drops out in his life. who was the bell for a long time? the moscow

patriarchate began to rebuild it as a house church wooden, to remind us of such wonderful cozy wooden houses in russia and i do not anger his salvation. amen, this is one of the parishioners or one of the acquaintances donated to the temple.

and for us, this is very valuable, because now in our temple the general project is not only, uh , drying projects, like, well, we have a missionary church and therefore, from the very beginning, uh, we understood that we needed to buy in the temple. well, we have a little space, then our font and, uh, we use it for clearance. well, when we have epiphany, we remove the roof and bought it here, and we have already happened for a year of the existence of the temple already. after 20 baptisms, you can find a common language better, but with those people who come in search, yes, that is, he can explain in more detail to a person who seeks. but the difference there, let's say

procyatism or capitalism or americans from orthodoxy, and somehow, well, it's at such a deep level that there is more to talk about. i think this helps a lot. here, uh, unusual people with different, uh, different nationalities, different languages, different cultures. we serve ah, officially bilingual, that's english church slavic but uh, we try to add kosa languages ​​to the services.

this is a local african language, one of the eleven national languages, south africa and obliquely speaking, and with what enthusiasm they relate to the study of the church slavonic language a and uh to singing uh hmm to singing in the church sayan language, which, it seems to me, is very uh, unusual, because after all the language is difficult to learn, especially for foreigners. the first time i sang in an orthodox choir, it was very touching. i have had feeling like i've been waiting for this all my life so it turned out to be mine in general i study

theology through music playing church hyms. my uncle did not initially understand this until he himself became orthodox, and i told him that it was just an amazing experience studying in absentia in our theological seminary. next year he will go to practice in russia . in the meantime, he volunteered to help translate texts in prayers into the local language. making calluses in

the process of translating many texts. it's quite difficult because the ghibli is in the xhosa language that we have. this is a protestant bible, some things described there are not suitable, which are relaxed. this is a very difficult process, but again, fortunately we have a large family. we have people who are ready to take on this work, it is always very difficult to translate, because the church language is a slightly different language and one mistake there can cost a whole block of understanding the correctness, we start with a prayer word for everyday use. whose life-giving trinity three

holy song interrupting this is only the beginning of the beginning, of course, we will increase the power, but i repeat once again, we are not chasing speed anywhere. our task. e give the verified words of the sacred scripture, or put the words of the sacred tradition in the text and put it in such a way that people don’t find there any e, an extra comma. the car window was broken. i didn't expect this because it's black. is considered a city

compared to the red district, so you can call it? you can't eat there because there are so many crime. this is very noticeable, even i think that the difference from different african countries uh in south africa we have the highest class. uh , and it's very possible to say, uh, people who live on a lower level and you can feel it in the city. we have a lot of homeless people. our governments have a lot of work to do.

they create for the people and many simply have no choice, this may be the first second - this is the reason that there is, well, the upper stratum of the population and this creates such a temptation that a rich person lives nearby and wants something. unfortunately we had a very unhappy case, a russian man was attacked and beaten, and the orthodox church called me

to perform a memorial service for him here. the russian orthodox church of the south always remembers to pray for those in our country. they attacked him with knives and killed him, unfortunately. then they were caught and tried. now they are in prison. it was a big shock to this city, so many locals gathered. uh,

sorry for the family happens. we have fewer parishioners for the night service, because many are afraid to eat at night. we, of course, in china do not so bad. well, anyway, some people are women who travel alone and this affects our worship, that we should try to lead more daytime services. we try to control it. uh always take care of safety, even our temples should we can't leave open like in russia we have to protect uh temple ah hmm sure we feel it but it's not

bad enough for me to move. i want to stay. i want precisely our mission of orthodoxy in south africa, it is stronger than our desire to leave. for example, i am responsible for children. that is, i am completely you, of course, school. ah. have us very interesting such zdorovskie. children are africans and russian children, because. i am an artist myself, i focus on art lessons. that is, we study through art. angelina is very important and our church, of course we appreciate the traditional family. for example, we have many children in the temple. we try so that the e-husband and wife cannot sit together to participate in the life of the church. am. now it is very fashionable in

protestant churches to separate children from their parents, when they are there to study separately and the parents in another room in the temple. we have everything is common. always a tradition in many ways a more conservative view of everything.

we had several parishioners who came to us from the american church precisely because there are a lot of new things in the american church now it is with traditional values ​​that they come to orthodoxy and uh, for me it was a surprise, because it seems to me that in russia there is a little on the contrary, and it repels the youth that the church is too conservative, and here are people who have already passed. here is the whole uh, so to speak, such a little chaos of all these innovations and all liberal thoughts and vice versa, somehow they say, we don't have it the other way around. now after all this interesting, back to basics. and so traditional, but values. it is called the country of rainbonation, that is, it is a country, uh,

where there are so many different cultures. nations even the south africans themselves, of which only 11 are national languages. this is an indicator of how they have a wide range of different interesting cultures, which is why we have a church. e how much missionary it is, our main task is to unite. it doesn't seem to be similar different people into one community, and in which, of course, the most important thing is love. hmm we are each other's family, we are like such a big international noisy interesting family.

even in a small communication, we see how many people, but hmm, they are looking for. here are the traditional values ​​and depth. this is the depth that orthodoxy has. it seems to me, in my experience, that it is nowhere for many people who are lost, as they are looking for themselves. uh, some kind of anchor that can hold. this is where everything is in chaos. well, here's the glory. it seems to me that it can become such an anchor. so far, this is all a definite african puzzle. and when it develops, i think that if we move at such a pace and increase our presence, and god forbid that we have all the things that we have now for this , i think within five or ten years.

we will have good results. uh, we'll already have by that time in almost all countries, the presence, confirmed by the legislature, we'll get registration everywhere. eh, we can safely carry out our mission. eh, and already quite, completely we will not pay attention to those people who are trying to put e spokes in our wheels.

having abandoned the soviet past, it was necessary

to fill this gap with something. bandera's remote control existed after the war. children who have been zombified at school since the age of 14 are translated as murder with a sense of a political nature, nationally encouraged by europe yes, because it is a product.

on planet earth, only two organizations inspired awe and fear. this, of course, is the kgb and cia management, a sector appeared that began to deal with the change of power in other us countries and nato countries are using ukraine to try to destroy russia we have to fix you or have to work hard for us because you have to make a profit for us . colonization has not changed. i witnessed the blatant politicization of the activities of our management. not russia in the last 30 years has fomented wars. we are now witnessing the birth of a new international order with russia in a unique

position. she fights to save the west civilization. now the latest data from the ministry of defense over the past day, the armed forces of ukraine have attempted offensive operations in the donetsk south-donetsk direction in the donetsk direction , by competent actions of the units of the southern group of forces, air strikes and artillery fire, enemy attacks were successfully repelled in areas of settlements, belorovka, experienced pervomayskaya and northern donetsk people's