[000:00:00;00] we did it in a month and a half, they have their own source of water, moreover, we don’t divide orthodox people, is it maasai or non-orthodox, if there are other settlements nearby that also come and come and collect water from this clean source. drinking water from this deep-water well, which we have ennobled, which now serves for the benefit of people. thank god, in a little over a year we have been actively developing our activities. at the moment, we are present in 20 one country. uh, dozens and hundreds follow us thousand. er people, we are actively developing our mission in terms of humanitarian presence in terms of educational presence hmm and uh, separate, of course. i must say the words that at the moment russia has understood that africa is not so distant a continent, and above all. it is close to instantaneous for us,

africans are also largely conservative. vative, like us in the fields. eh, africa, we find a lot of like-minded people. do not pay commissions to banks in alpha-bank all transfers and payments without commission. order a free alpha debit card where it's cheaper it's cheaper here in honor of the anniversary, sbermarket has launched a new section where prices for goods are lower than in the store. ice cream, chocolate from a ribbon. online from 169 rubles. sberbanquet. lusya is cheaper here for a long time in yandex, but lusya does not know about books in the black. you're already in the know, read and listen to owner plus books until

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for strong teeth and healthy gums. we are the owners of a cafe in the city, it was a mother's idea. she loves hospitality. she loves the ah build, cozy, uh atmosphere. we had a cafe before when we got there, we thought that there would be a temple here, but when it was need to have a place to pray we

suggested the top floor. it's very fitting for our stage of the temple, because it's like the first apostle, they were going. if you look closely, we have a ladder logo, a and a ladder. it seems to connect the earthly, that there is a cafe, and the heavenly, that there is a temple, who is on the second floor and people say, just here we come and here we have such a feeling. e such as to say calmness and peace, then slowly she begins. and what is it they ask, and what is this temple? what are the icons for? what is this several people are interested, and so

it came. it's just that worldly visitors accidentally got up from the cafe to look. they are already used to the fact that there is some kind of father. here he is in a cassock with a cross. he can even do it himself, he calmly takes what he does, brings it to people, and serves it. for him, serving people is not even important in a church in a cafe in ordinary everyday life, it is always good. according to his mother, he has english blood, according to his father, he has dutch blood, which is still french, and plus his interests are love for russia because of the non-russian language. i think he's practically the russian was called nikolaevna before that, because they did not even understand that he was a south african. they thought it was

our russian with a beard. lord of worldly life, father nikolai is an artist, his path to orthodoxy, paradoxically, it began in catholic italy, where he studied fine arts, the rector of an orthodox church in florence advised him to go to st. petersburg to continue his studies at the repin academy and dive deeper into the history of orthodoxy i grew up , like a protestant. she in orthodoxy, i found the fullness of the christian faith that i was looking for and always wanted to return and also help the church. and, when i already met my stepmother, when i was in russia, we got married together and returned together to south africa he already

had this idea for a long time somehow in his head he wanted to be a priest. but for me it was, of course. that's exactly what the path is, but because i am an artist's profession , nikolai is also an artist in his previous life, and therefore we moved, as two such creative people. i was very very worried and cursed i say. i don't want to be a mother, no, just not a mother, because i know how hard it is, how much uh hmm, so to speak, how much work and hmm uh, you go through some hardships. yes, you give your life to god, seriously. here is the priest mother, as always, talk to nikolai and i agree with him that the lord will lead you through some obstacles. yes, or maybe not in happy ways sometimes, but he brought me here, very grateful in the spring of 2021, father nikolai and mother anastasia told the rector at the greek orthodox church that he will continue his

ministry in his own parish in the moon of the moscow patriarchate. deliverance yes, the best sunday of the ray of friends is scolding and equal . the temptation of those who spit disappeared from the mouth and prisons when they pray together with schismatics. he himself falls into the same schism with a sketch, and even with this many priests from africa did not agree with this decision , i did not turn to the moscow patriarchate to find a safe economic church that a priest in france wanted them to take and there were many in the church. all the time i lived in russia

for me this is a choice. it was heavy, but it was necessary. there was another choice. personally , i didn’t, we stopped communicating with one of our greek friends. it also hurts when someone rather falls out of your life. those who had crossed the moscow long ago began to rebuild it into a house church. and we added a wooden ceiling to remind us of such beautiful cozy wooden houses in russia

salvation amen is someone from the parishioner or someone from the acquaintance donated to the temple. and for us it is very valuable, because uh now in our temple a common project is not only uh, projects from the collar. well, we have a missionary church, and therefore we, from the very beginning, uh, understood that we needed to buy in the temple. well, we have a little space, then our font and, uh, we use it for clearance. well, when we have epiphany, we remove the roof and bought it here, and we already had it. for a year of the existence of the temple already. almost 20 baptisms,

so you bought tomorrow you can find a common language better, but with those people who come here in search, yes, that is, he can explain in more detail to a person who seeks. but the difference there, let's say , is either catholicism or american from orthodoxy, and somehow, well, it's at such a deep level that there is more to talk about. i think this helps a lot. here uh, unusual people uh with different a. hmm different nationalities different languages ​​different cultures. we serve as well officially in two languages. it's

english church slavonic a, but uh, we try to be sure to add a to the services of the languages ​​of the scythe. this local african language is one of the 11 national languages. our parishioners and english-speaking and oblique-speaking, and with what enthusiasm they relate to the study of the church slavonic language a and e to singing e, hmm singing in the church sayan language, which, it seems to me, is very e, unusual, because after all the language is difficult for

study, especially for foreigners. lord , the first time i sang in an orthodox choir. it was very touching. i had a feeling as if i had been waiting for this all my life , so it turned out to be mine in general, i study etiology with the help of performance music church hymns. my uncle did not initially understand this until he himself became orthodox, and i told him that it was just an amazing experience studying in absentia at our theological seminary next year to go to practice in russia, but for now he volunteered to help translate the texts of prayers into the local language space like this, for example. usually for our perception

, the father is our hero in the language of this people. in the process of translating many texts, this is quite difficult, because the bible in the koso language that we have is protestant bible some things described there are not suitable for orthodoxy. this is a very difficult process, but again, fortunately we have a large family. we have people who are ready to take on this work, because

the church language is a slightly different language, and one mistake there can cost. for everyday use, tro itza is only the beginning of the beginning, of course, we will increase the power, but i repeat once again, we are not chasing speed anywhere. our task. e give the verified words of the sacred scripture or put the words of the sacred tradition hmm in text and put it in such a way that e people would not

find e no e, an extra comma there. the car window was broken. i didn't expect this because it's black. is considered a city compared to the red district, so you can call it? you can't go there because there is a lot of crime there. this is very noticeable, even i think that the difference from different african countries uh in south africa we have the upper class. uh, and

it's very possible to say uh, the people who live uh, are more of a low level and you can feel it in the city. we have a lot of homeless people. our governments don't do enough work creates for the people and many just don't have a choice it could be the first second is the reason there is. well, the stratum of the population is higher and this creates such a temptation that a rich person lives nearby and wants something.

unfortunately, we had a very unfortunate incident where a russian man was attacked and beaten, and the orthodox church called us to have a memorial service for him. the great role of the russian orthodox church always remembers to pray for those in our country.

they attacked him with knives and killed him, unfortunately. then they were caught and tried. now they are in prison. it was a big shock to this city, so many locals gathered. ah, sorry for the family. it happens, but hmm, we have fewer parishioners for the night service, because many are afraid to eat at night. we certainly don't have that bad security in china. well , anyway, some people are women that they travel and this affects our worship, that we should try to

lead more daytime services. we try to control it, always take care of safety, even our temples we must not leave the opening, as in russia we must protect the temple, but it's not bad enough for me to move. i want to stay. i want our mission to develop orthodoxy in south africa, it is stronger than our desire to leave in the right example. i am responsible for the children. i mean, i run sunday school all the time. eh, we have very interesting such healthy ones. african children and russian children, since i am an artist myself, i focus on art in my lessons. that is, we study through art. and now the writing of the

angelina bible is very important and our church, of course we value traditional family. for example, we have many children in the temple. we try so that, uh, the husband can't participate together in the life of the church. am. now it is very fashionable in protestant churches to separate children from their parents, when they study there separately and the parents in another room in the temple. we have everything in common. always a tradition

in many ways a more conservative view of everything. we had several parishioners who came to us from the anglican church precisely because there are a lot of new ideas and for traditional values ​​they come to orthodoxy and uh for me it was a surprise, because it seems to me that in russia it’s a little bit the other way around and it repels the youth that the church is too conservative, but here people who have already passed. here is the whole uh, so to speak, such a little bit of chaos of all these innovations and all liberal thoughts and vice versa, somehow they say, no, it’s the other way around for us. now after all this interesting, back to basics.

and so traditional, but values. called the country of rainbonation, that is, it is a country where there are so many different cultures. nations even the south africans themselves, of which only 11 are national languages. this is an indicator of what a wide spread of various interesting, here, cultures they have, and therefore we have a church. e how much on missionary our main task is to unite. it would seem that different people are not similar in one community, uh, in which, of course, uh, the most important love hmm we are family to each other, we are like this

big international noisy interesting family. small communication we see how many people, but hmm are looking for looking for it's traditional values ​​and depth. this is the depth that orthodoxy has. it seems to me, in my experience, that it is nowhere for many people who are lost, as they are looking for themselves. uh, some kind of anchor that can hold them. this is where everything is in chaos. this is what they glorified. it seems to me that it can become such an anchor. so far, this is all

a definite african puzzle. and when it develops, and i think that if we move at such a pace and increase our presence. and god grant that we have for this all those things that we have now, i think, for five or ten years. we'll have uh good results. we 'll have it by then. uh, in almost all countries, the presence, confirmed by the legislature, we will receive an inactive registration. uh, with her husband calmly carry out their mission. uh, and already quite, completely we will not pay attention to those people who

are trying to put spokes in our wheels. where did he dress up for the night? he went to retire. this is my grandfather vasily pavlovich safonov, major of the airborne forces god bless america if that heroes are very serious people. you'll have

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for free without registration. we continue to monitor the incoming information , the situation around ukraine, as well as issues of food security, were discussed today by the head of the russian foreign ministry of turkey , sergey lavrov , in a telephone conversation initiated by the turkish side. reported in our world. diplomats confirmed the need to strengthen relations between moscow and the ministry of defense reported the latest