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omon he was a man who believed in africa who believed in the congo who said we will show the white man what the black man is capable of when he is free and independent. the decision to kill him had already been made, he was an obstacle to their plans for the congo, the connection with the soviet union at that time or the search for other ways to save the congo is, perhaps, an additional reason for elimination, which

leads the people of south africa against the virtual nazi fascist regime, of course, our sympathies were automatically on the side. well, a lot of people died during torture, they were thrown out of windows, they were shot at the streets were persecuted even abroad. western countries tried to show the whole world that the ak-47 is a russian machine gun, which was made by mikhail kalashnikov, that it is a symbol of terrorism? no. absolutely not. we saw it as a symbol of our liberation. western

politics spoke our politics. you are wasting time in vain. it turned out, perhaps we overthrew the redhead to the proteids, that this is our stalingrad, because in fact a small town where everything was destroyed was completely bombed. raid aviation alarna, aerio or let's say, stop, altu, i'll inform the situation driven by ideas help international people with a light heart went and provided assistance, and

unfortunately, not all of this assistance passed without loss, there were wounded, killed, crippled. they share our position, because when we were oppressed by no european country, the country did not come to our defense.

in this house he himself was shaken by a bomb, managed to live for a very short time in the living room, where he often received associates, we are met by his youngest son ronald and daughter julian he was never at home, he had a lot of work, but always found time to be with his children and with me, especially since i was the only daughter with my dad to work. she stayed with him in the prime minister's office. i was watching my dad work when the first prime minister of the democratic republic of the congo shocked a mumba was killed. there

is one phrase of the father, which i love very much, because it is addressed to us he wrote to the children whom i leave, and whom i may never see again. i would like them to be told that the future beautiful kongo expects from them, as it expects from every kangalese to fulfill your sacred duty.

together i am the son of a man who contributed to the development of the country in which he lived and to some extent contributed to the development of all of africa, our father foresaw many things in his life, murder, including he managed to send his children away from him so that nothing happens to them. so my brothers and sisters went to egypt to live or study there, and i was the last one, because i was the youngest at that time, i accompanied my father on his last trip from kenshasa, when you are 3 years old you become a refugee of your father was killed, and then all this greatly influenced my life, but i can say that people, having learned that my son meets me with great love and sympathy, were brought up on the stories of my father's associates, who spoke of him as a resolute and fearless hero of the national liberation struggle against belgian domination , people who became a symbol of a free and independent africa, he believed that we should have independence and the opportunity to speak

on an equal footing, he defended the rights of all, blacks, who were treated badly, whom he was beaten for the honor of the black man and for africa to develop the congo further along with belgium usa all countries but in equality. do you think he wanted too much? in these black-and-white photographs, what the life of the congolese looked like during the 80-year rule of the belgians, humiliation and slave labor of the recalcitrant were awaited by ruthless reprisals. not a single inhabitant of the congo will ever forget that we won independence in the struggle in the struggle, everyday stubborn hard struggle, where we were not stopped, neither deprivation nor suffering, nor great sacrifice nor the blood shed by our peoples, this struggle was accompanied by tears, fire and blood. we are deeply proud of our struggle. it was

just and noble, necessary for deliverance from the humiliating slavery imposed on us by force. this fiery speech for three moons was delivered on june 30, 1960, on the day of the declaration of independence of the congo, belgium officially, recognizing the new status of the former colony, counted with the help of the pro-belgian elite, to maintain control over the main congolese wealth of its resources , the speech of lumumba of the delegation led by the king vodouin resolutely did not like it.