which brings us closer to our chinese and indian friends, it must be said that these debates have not ended and attacks on us from our western colleagues continue, but nevertheless, other countries, in particular. well, i already talked about india, uh, and. uh, turkey, uh, it ’s slipping into the income of its political leaders. eh, this one is being slipped. uh, elements of the goal-oriented approach and uh, some others. well, the main thing, of course, is china, india and russia, and there are many unresolved questions here, in particular about the role religions about whether religion is a necessary and important marker of civilizationism , or whether they are always united by the state. we see that, unfortunately, sometimes peoples and countries

that profess one religion or one confession within the framework of one religion. they are unfortunately, thanks. uh, or due to external external influence and manipulation of various factors, including religious ones, they enter into acute confrontation with each other. i will not talk about examples, in other words, within one civilization there may exist deep contradictions at times, opposing violent conflicts and even warriors due to being inspired by some currents and influences, we know very well about this, but, nevertheless, the unity of peoples belonging to the same civilization, as we believe, is a very important positive fact, well, it is believed that, although we proceed from the priority of our it is believed that the term

state civilization, as is often considered in the west and our chinese friends write about this, was one of the first to put into circulation, an investigator of china and a guest professor in one from chinese universities martin jacques who wrote the best-selling book in the ninth year of china rules the world. so it was called a tea house and here the emphasis is placed on the civilizational features of the states that are among those, uh, about which i spoke in my short report. well, in particular, one of the definitions of chinese uh, chinese case. well, the sample says that a in china is united by such uh, elements as the exceptional diversity of its experience. the connection of this model in confucian

culture and based on the examination system the examination and the measure of the takratic tradition of experience say that the difference between a civilizational state is different. uh , consists of various kinds of features, which, due to the shortcomings of lack of time, they will list to our indian colleagues. excuse me, they point out that non-anglicized nationalists put forward the concept of a civilization state as an alternative to the western idea of ​​a nation state in this regard, india. according to one of the scientists at professor jadidat prahu. this is the metanation of kharma. among the indians. as well as the concept of gonsia in our chinese. it is

key within the framework of this civilizational concept. finally, i am the last, uh, the last example of how many representatives of many states treat themselves. with this experience and this model, i will cite indonesia as an example. where today this movement is needed , the largest non-governmental organization or movement uniting 50 million indonesians. uh, it is said when referring to islamic, and theologians followed there with a call to uh, modification to modernize to islamic laws islamic. it is right to abandon the concept, for example, the caliphate , one of the key concepts in islamic history, and replace it with a nation-state or state. e, civilization e. a. something is already being said.

and rejection of such concepts as incorrect and replacing it with the concept of citizens with equal rights, since i promised you to respect the red lines and lead and serve as an example for everyone else, and for speakers, despite the fact that you can talk a lot and want to talk more , but for this there is no opportunities, so i would just like to highlight the significance of this concept and encourage my colleagues to contribute to its further development. thank you for your attention. real life markers for the ninety-fourth year,

which is just around the corner ninja saves also lives in the sewer, a major overhaul. oil fell film alexander the great nothing depends on us at all. seryoga must depend, story 93 is coming soon.

we'll take on this matter. it will be an honest detective.

i would like to invite our the next speaker is the rector of the ingon

university of foreign languages, republic of the union of myanmar, professor in chisinau, my report : postcolonial identity in the countries of southern east asia, challenges and transformations. good morning ladies and gentlemen, dear fellow scientists. my name is kishvin. i represent yangon university of foreign studies. today i will talk about everything on the topic of the conference. let me talk about the lessons that myanmar has learned from its colonial past. my article about my presentation will consist of an introduction from a short history of myanmar let's look at the legacy of colonialism and , of course, the conclusions and lessons that can be learned so the world we face today

is characterized by a stark difference between the north and the west , the northern regions are considered rich, developed and relatively peaceful, and in the southern regions there is, as some say underdevelopment, poverty and numerous conflicts. the foundation of these differences and internal contradictions lies precisely in the legacy of colonialism, unresolved by the disputes between pakistan and india in that concerns kashmir. and the consequences of racism in south africa during the protein era are excellent examples of this legacy; countries such as myanmar, which faced british colonialism for a long time , have significant difficulties

in overcoming their underdevelopment . we continued to erase many, the civil war. and that has compounded the challenges we face. in 1948, we declared independence from great britain and after that we faced multiple internal contradictions. ethnic, political tensions and that's it. this led to armed conflicts and civil war. e people had to leave because it was a violation of human rights. and, of course, we decided on a huge amount of resources that could be used to create a nation. and all this serves as a kind of foundation or legacy. i'll skip the short story. yana would like to go straight to the impact or consequences of colonialism,

and in other countries that faced colonization, the impact of the colonialists had a serious impact on the countries economic political structure of a country over time. on the one hand , after the struggle for independence, we felt a certain victory, that is, unification, that is, we saw the growth of nationalism. this is all so positive, it is clear that there were many negative sides, but some sides and aspects of colonialism can be presented in a positive light, on the one hand. we see the administrative structures that formed the basis of modern management elements of administrative law such bureaucracy regulatory rights base civil servants all this is preserved

today in use in myanmar, to this day we still use the services in the hospital, rangoon university secretariat office and angoon very often we come across architectural styles. yes, with historically significant buildings, all this attracts tourists and represents the memory of the colonial era, and here both positive and negative sides are combined. therefore, yes, we can say that there is some positive side, but at the same time it is important recognize that many of these factors and aspects have led to negative consequences, but apparently exploitation from our our people's use of mineral resources in the use of fertile soils. all this was exploited for the benefit of great britain

. this led to the local population being at a disadvantage. we have dense fertile soil. and, of course, this was very attractive to the british. they wanted to exploit all these resources of the economic advantages of the british. bengali workers were used. india's labor force plantations in the fields, changing the demographic composition of the region and the socio-political societies. it’s hard before that, of course, buddhism in lia is quite serious. sanga that is, it was precisely this community of buddhist monks that played a very important role in our society, as a kind of

unified force that united our culture and i can’t help but say about the system. divide power, this strategy turned out to have serious consequences, created and sowed the seeds. mistrust and enmity between different ethnic groups, we have a multi-ethnic society, each with its own language, tradition cultural history, that is, we are a union of eight main ethnic groups. and so, as i already said , distrust. consciousness through the system of divide and conquer the present moment poses a serious challenge to attempts to create a state. previous disputes that

arose during the british and late era continue to create instability and tension in our country. now we want to create a federal federal state and at this moment. we have a state administrative council. we we hope to conduct a peaceful dialogue with the leaders of ethnic armed organizations in order to finally put an end to the war and create a lasting peace. and now the floor is given to nikolai nikolaevich kradin, who will deliver his report on scientific colonialism, and such a hidden form of colonism, which may not be very appears at first glance in his time, an outstanding french thinker. pierreburger

came up with the idea of ​​symbolic capital , like real capitalism, the value of which is expressed in material things. uh, gdp energy money symbolic capital is a means of domination over others in the ideological field. and this domination is not just for the sake of satisfaction, vanity, it has a real background . sergei evgenievich naryshkin konstantinovich mogilev spoke about this today. applicants strive to enter highly ranked universities, and scientists strive to publish in highly rated journals from england and america or work in these universities with high salaries. i want you to understand me correctly. it's not uh cry. eh, the weakness of our science also has something to be proud of in western countries; indeed , science is strong in many aspects. it really is superior to science in other countries. about the world is an objective fact, but

first of all, it concerns the natural sciences. uh, although the situation. now things are changing a lot in the other direction, but with regard to such sciences as oriental studies and anthropology. here the situation is much more complicated. here is the classical world, wallerstein's systems approach, perhaps the most popular theory. eh, the last half century. uh, here it is division into the center of the periphery and sex, er, pedophilia. and this is a subconscious desire to show non-western countries that they have a second or um. or the third, so to speak, meaning in science has not only a symbolic meaning, but is also expressed in real inequality of access to high scientific status, grants, prizes, publications , and so on. here, look at the world, a systematic approach. this is a world map for 1914. russia is a half-verification. i have always wondered why

russia in the 14th century was the fourth or fifth country and was a semi-periphery. and here on a small norway is drawn on the map. norway turns out to belong to the core. i always asked myself the question. how many airplanes , battleships and battleships are there in norway that it is assigned to the center then? how china's russia turns out to be the periphery. i understand that china was brought to its knees as a result of blame wars, but its potential is clearly greatly underestimated. this is the map for uh, 2018 the situation has changed here. uh, semi-periphery in yellow. uh, shown, so to speak, e center, again, um, the core is red, but pay attention. please remember this map, the next map is the ranking of universities. uh, in red . universities are designated, so to speak, cores and, as a rule, that’s all. language

universities i understand that science is now developing strongly in australia; many americans have come there, but for me, for example, the question is why holland or sweden are, so to speak, a lower rank. although in general, well, we have covered - since we know what kind of science there is, and china is generally designated somewhere in the middle, so to speak, zone, although now in terms of the number of articles from china it is at first place. this is all unambiguous, attributed to e ranks, so in general we can safely say that, in general, there are. uh, classic channels. and so to speak, the fact that the west shows itself, so to speak, first, uh, is ignoring uh hmm theories, uh, that were created in uh. yes, excuse the channels through which all this happens. these are the magazines accordingly. and universities and such

a global network, which, by the way, is called web of science and skokus. e, v. in general, by and large. well, i would compare it with bradton, woods and the system, when it arose the idea of ​​dollar dominance, so we release it with fulfillment. uh, the same, actually hmm, the same system in science. well, if you, so to speak, are not satisfied with this system, you can simply cross it out here. you see, i have a university ranking for 23 years , russian universities show only zeros , the same situation. now. in general, uh, it happens, uh, in sports. eh, hmm because we generally need to shrink a little, so to speak. this is where you see the classic features of scientific colonialism. what is it expressed? firstly, it is ignoring those.

knowledge that is created in the first world, secondly, ignoring publications in languages ​​other than english, and thirdly , ignoring publications in publications. uh, not western. eh, magazines and publishing houses ignore the discoveries of scientists from these countries and, unfortunately, often. in general, we are even talking about what is, in general, serious. uh, violation of scientific ethics. this is a very subtle game. it seems to be invisible, but it actually manifests itself. here's an example in uh. a new translation book was published this year classic source on the history of the mongols. well, for me. this is the closest example of studying the steppe world chris - this is, well, outstanding american orientals know chinese mongolian very well, which means mangols, well, stavchek or the secret history of the mongols, which means he has a brief mention there that kafarov translated this source, although not it is indicated that the first translation means that kozin

translated it in russia and there is one link to the book by vladimirtsev, our outstanding mango scholar. academician a-a, who was transferred, by the way, speaking in french and in the text , not a single reference to the work of russian researchers. and here, uh, the real, so to speak, map is shown here, as they translated the uh, secret history of the mongols, on the right means in red. this is indicated by scientists from different countries in white. these are russian studies and it is clear that the russian school had, and perhaps still has the most ongoing contribution to the study of the uh, nomadic world , another remark on this matter. uh, well, uh, translation is popular in america. e shimane. a. this is the price of a two-ton truck. eh, he is actively quoted everywhere. well, for those who don’t know, i’ll say that oni is a great chinese

historian, the author of a multi-volume work. shiji historical notes. well , how can this be compared with the enormous work that vyatka did on this multi-volume publication and orientalists know that it’s one thing to translate well. this is very difficult, and others have to write multi-volume detailed comments. this book has a huge number of comments. and this is completely incommensurable, but the contribution of these researchers ignored. since this was all done in russian, and not in english, here’s another short example. here is the history of anthropology. uh, wood. only anglo-saxons are represented here. true, there is french structuralism there. at the same time it’s true. eh, they forgot to say or something, or he borrowed his ideas from vladimir yakovlevich , the father of our outstanding folklorist. but in reality they say that anthropology appeared in england. there, the first department

studied the colony in 908. well, sorry, these are taxes and anthropology as a science began in the eighteenth. don’t you see, when the germans arrived at the invitation of peter i to the russian academy of sciences and went to siberia for many years and huge houses appeared that were dedicated to the peoples of siberia , kamchatka and the far east, the method of participant observation is considered to have been invented by branislav. malinovsky, an english anthropologist of polish origin, who worked in melange during the first world war, half a century before him , nikolai nikolaevich, was quite good at getting wet. and there he beat, visited, studied these peoples and wrote uh, wonderful work. and so, in general , all textbooks need to be revised in everything, because the contribution of peoples. in asia, africa , latin america, it is also of very great importance and they made a contribution to the development of

oriental studies and anthropological science. um, and my last slide. you see, this is a map of the world. eh, what it looks like now and on this map. it is absolutely clear that the importance of non-western peoples is much more significant than europe and the northern part of the american continent. thank you for your attention. this was a recording of the conference colonialism in the east and its impact on the modern world, which took place at the eastern economic forum.

economics through specific stories we can

reach people. we often talk about money, serious amounts; in russia there is a clear clear signal at such a moment. you will say, i did everything i could in this project , i will never say whether the russian one is capable of replacing foreign suppliers, it is necessary to mobilize.

the eighth eastern economic forum has begun in vladivostok and will run until

september 13. this year's motto is authoritative international platforms have become words on the path to cooperation, peace and prosperity, it is expected that participants will enter into many contracts and other agreements for the implementation of large projects, according to tradition, the focus of vladimir putin’s speech, the president will devote 2 days to the forum, monday, tuesday in the kremlin, the head of state emphasized. a very rich program. putin will speak at the plenary session with his participation and a number of other events will take place; the president will get acquainted with the results of work on the development of dalny east in a video link will launch a new production and discuss the situation with the support of cities in the region, according to estimates at the forum. over 7,000 participants will come from more than 50 countries. as expected, there will be delegations from india, china , laos, mongolia, and myanmar . anton borisov is working at the eastern economic forum and he is live with him, general director.