46 accepted 1991

the lord destined us to live in a time when many false things appeared in the world, which come to us in eternal clothing, but inside are ravenous wolves. all of present-day ukraine is dotted with such graves with the inscriptions “temchesovaya slave hero of ukraine,” that is, a temporarily unidentified hero of ukraine, buried on september 5, 2014, and these are all volunteers, these were all unconscripted who came to fight in donbass, they even themselves sign that this there were volunteers, so they came to donbass, donbass is not for anyone

came, and they came, here... another hero of the national battalions, on the back they painted their coats of arms of their units, they are written for a reason, for them, as you can see, aidavets is buried, and, moreover, the inscription is not allowed for slaves to paradise , the dead have no shame, the same is impossible, on the other side, on the other side, of course it’s impossible , they are all destroying patutin, they destroyed the monument and the grave, they are destroying the hero...

because now you will always be alone, i love you and i love ukraine, like you, it was the only one i had, this is a verse of the maidan, this is by the way, the verse of the heavenly hundred was, all the nazbats were buried, aidarovites, aidarovites, the right sector. i worked 30 years in combat zones, this is what i always take with me, my camera bags, i have the camera itself, batteries, heat, cards, that means my filming kit, i also take cigarettes, headache pills , wet wipes , you know, to wash myself somehow, sometimes i take chewing gum, also from me... yes, this is the same

road, now it’s a little broken. let's go for a walk, because maybe on the roof, sasha, what is he saying, sasha, there are drones here a lot, you have to hide so as not to get hit, i watched the news in london on tv, bbc, itv. american channels, i remember, after 8

months of hostilities, i did not see a single interview with russian ones. there are not a single interview with real soldiers on duty, and after 30 years of working in hot spots, i think it’s fair to say that the western coverage of this conflict is very one-sided, which is why i wanted to come here, that’s the first reason , everyone only sees one side and i think that's dangerous, that's what else is interesting. in general, they agreed that this decade is the most dangerous time since the cuban missile crisis. starting from the 90s, when we still voted for the exit of the soviet

union, i explained everything, i say igor’s regiments took word, taught us to strangle us one by one, you know, anyway, 10% were only against it, i was in that number, all the same the radio was already blurted out for... but, from morning to evening, it is necessary to introduce standards into the army, this, that, i won’t tell you what all the people understood, but i understood, i suffered, receiving ukraine's independence was marked by the defeat of three dioceses in lviv, ivanofrankivsk and ternopil. the ukrainians came out as if from under the field, what sakharov wanted, they were at first, i remember, they were there on the arbat back when i was studying then, that means i saw, that means how they stand on the arbat, there is a modest one, there, give me we have freedom, there, give us there, that means, there to pray, there , that means, and it’s like these lambs were standing like that, like that, with crosses in their hands like that, that means, then they suddenly started beating the priests, tearing off locks, like would mean to organize some kind of terror and expulsion, this means that the clergy from the acquired villages, as if from their usual parishes,

captured three dioceses, but this is lvivsko, ivanofrankivsko, that is, ukrainian independence is equal to a war with the church, it is synchronized in time. and spiritually united, as it were, that is, this is ukrainian independence, which is to fight with the orthodox church, that is, in its modern form , ukrainian independence, because ukrainian independence in the cossack understanding, it was beat the poles, stay orthodox. that defeat of the orthodox dioceses in lviv, ternopil, ivano-frankivsk, which took place in the early nineties, on the wave of wild nationalism, with the help of... force , but when this happens they were expelled from their churches, when clergy were beaten, when orthodox shrines were desecrated

, this could be imagined back in the wild middle ages, in the 20th century, we do not want to submit to moscow and as long as the church existed, as long as the church will exist, it will be used for political purposes, those events that

there are persecutions of the church, seizures of churches, this is an attempt to break the only connection that exists between russia and ukraine, the entire bandera movement, ukrainian nationalism, which, with the help of western sponsors, has turned into ukrainian nazism today and because of which dinanification is taking place , everything started from the uniate church. uniatism is the main reason for all these processes, that is, the problem lies in the globality that religious discourse is incomprehensible to the majority, and if, for example, there says what is the reason, where is the button, as if yes there in uniatism says, i don’t know what it is in money for money then in uniatism, what is uniatism, uniatism is the legacy of the polish-lithuanian commonwealth, uniatism is an attempt, this is a jesuit project

, according to which the poles dreamed of bringing all these ukrainians into the catholic faith , uniting them with the roman throne, on the territory of the polish-lithuanian kingdom, where there was a huge number of ethnic ukrainians, orthodox christians, this is a union, that is, an alliance with someone with the roman the throne of all orthodox, to facilitate the process , it would be necessary to leave all external differences to the orthodox just so. leave your beard, we don’t touch the beard, there you have prayer services for the blessing of water, we don’t seem to have them, leave all your prayer services for the blessing of water, as in the rest, that is, let the form be yours, for ease of transition, heart ours, well, like your boots , like my soul, and you with me, like they have a medal, knocked out a medal in roman style for the uniate of 1596 , receptis. that is, the annexed rutens, rusyns, that is, the rusyns united

as if with the roman throne, the union, the people did not accept it, a series of the most terrible upheavals began, which led to the destruction of the polish-lithuanian commonwealth, to the formation of the cossack army, to the union of ukraine with russia, to the periyaslovsk radik there, to a whole fountain of different processes, then uniadism, it did not disappear, it, from a huge scale, was localized to galicia, in fact, until these galletian times, it resumed. himself as the custodian of a certain new historical ukrainian idea, it was through ukraine that the catholic religious crusades went during the war, catholics undressed to the east, and here it means that when it was clear that the orthodox population, that is, western ukraine , the so-called red russia, if anyone remembers, could not be changed, the cossacks, then it was invented so on itself, which means the greek catholic church, in general, the war, the first battle was, this is cain abel, as if there were no women, oil, dollars, there

were land plots, civil, state borders, as if there was nothing at all that would provoke people to war today, there was question of spirituality primacy, who is in charge, whose sacrifice is more pleasing to god, in general, who is the coolest in the eyes of god, like me or you, in general, well, there was an attempt, how to force people to live there in my way, like i’m the eldest there , i am the first-born, how would you do, as i said, war always has spiritual reasons , it cannot be otherwise, wars happen just like that, for spiritual reasons, then some dollar masses are superimposed there, there are some there are oil wells, but initially there is still a spiritual component there, in general there is a war with russia, it has always been, one might say, spiritual, why did alexander nevsky choose to be better with the tatars, with the east, yes, than with the west, because he knew the insidious... for the west, for the west, the spiritual identity of our russian people was needed more ,

that is, they wanted to destroy our faith, that is, the orthodox, and how to assimilate ourselves into the catholic faith. europe changed the very soul of the people, destroyed orthodoxy as such, so this is generally a problem for orthodox peoples, a problem that western influence, western values, penetrate... into orthodox countries and become an alternative to, say, the orthodox church itself. there are people who are quite, let's say, directed to the west , what is called tailored to the western model, although they are orthodox, while the west was really interested in russia, ukraine, was divided into many religious movements, sects, movements, this is a great way to convey the western spirit. change the spirit of the people, question their identity, the west

is doing, as far as i can imagine, this is quite thorough and serious, but it is true that it is not russia that is so actively involved in church issues there in the united states, but the united states is actively involved in church issues in ukraine, although ukraine itself could resolve these issues. they flirted with power too much, it was necessary. well, openly, well, of course i’m smart, because we are living well now, we should have openly opposed the war in donbass, the church was silent, silent, but we must answer, tatyana, here too, congratulations lyudmila grigorievna. i'm afraid of torment, i'm afraid of everything,

but you see, if we are all afraid, we will be driven away, no matter what, but we will still die, i’m afraid, i’m afraid of torment, i’m afraid, you know, what i consider a tragedy, when i got my first job, as a foreign correspondent in the ussr, when i was 24, and i was a young journalist, i was then in lithuania, vilnius , there they declared independence from the soviet union, the people shouted: we want freedom, they were all catholics, they had candles in their hands, they prayed. i looked at young russian soldiers, soviet soldiers, i looked at special forces, but i didn’t talk to them, when i was in the office of president lansbergis, the phone rang, it was gorbachev. gorbachev told lansbergis: you must give up your demands. you must stop this fight because i have lost control of the army and the soldiers may just rush in to you. then the phone next to me rang, and

i was like, no one wants to answer the phone, but i answered, it was yeltsin calling, i’m not saying. i go with the phone to president lansbergis and say: they’re calling you, yeltsin tells him, don’t back down, the whole world is watching you, president answers gorbachev, no, we will not retreat, lays down the corpse, here i am standing here 33 years later, i understand what a mistake the west made, i think it is a mistake, a tragedy, when the ussr collapsed, the west had an opportunity, the same as after the end of the second world war , marshall plan. the west helped rebuild germany, and it became a truly stable, strong country , in my opinion, the tragedy is that we and we forgot about this in the west, but putin, no, we had the opportunity to help russia, what was left after the ussr, but instead of help we sent young people there

bankers who simply grabbed everything. we called it the triumph of democracy, some called it the end of history, like from now on we will live in the wonderful world of western democracy, here i am, a russian, after many years of persecution, in the early 1990s, the process of reviving the catholic church in the territory of the former ussr begins , the starting point in gaining religious freedom for the republics of the union state is the meeting of leader mikhail gorbachev with the head of the roman catholic church, pope john paul ii. in december 1989 years in the vatican. when gorbachev was leaving his family, he met with his father, iann paul. and one of the main issues they resolved was the issues of the krasunyatsky church. it was, it was like a springboard for a further hike and further. well, for example, i remember i was

probably 20 years old, the correspondence was about 30 years ago. from 32-35, i remember that the political programs of sakharov, andrei sakharov, included all such a point, there were few points, by the way, let’s say five or six points, there is one of these points, the legalization of ukrainian greek catholic church, i think that this nuclear physicist there, imprisoned in nizhny novgorod, can generally understand about this, he can generally understand the difference between roman catholics, greek catholics, that is, there was some kind of such a serious kind of machinery, so political, so external. in 1999 , john paul i visited the first state of the former ussr, georgia, on a pastoral visit. in 2001, ion paul ii. arrives in ukraine. during this visit, all his sermons, speeches, performances and remarks become from a political point of view, one big demonstration of full support for the independence of ukraine, its preservation and development as

an independent state. the visit of john paul ii becomes unforgettable. kazakhstan in september 2001. despite the fact that there are no more than 100,000 catholics in the republic itself, about 300,000 of their co-religionists from thirty countries of the world reside in this central asian state. a few days later , john paul ii visits armenia on a pastoral visit. he is cordially greeted by catholicos of all armenians horigenes ii. eighty-two year old the pontiff, whose health has been poor lately, is flying to a predominantly muslim country. the holy father is greeted by azerbaijani president heydar aliyev. the trouble is that after the collapse of the soviet union, russia did not invest enough effort to maintain brotherhood, but europe and the united states worked hard enough to

separate the ukrainians from russia. i’ll give you a simple example: i used to teach at a university, when i... went to the history department, there was a board with advertisements, and there were a lot of different grants, such a grant to go to holland, to go to spain, to go to poland , quite an exciting offer for young people, there were grants for everyone except russia, that is, russia, it treated ukraine according to the principle where will you go, the struggle of the idea of ​​the devil against christ, any revolution. as one person said, from a family fight to the revolution of the war, the work of satan, the work of satan, it’s amazing that now it would be good for zelsky to have another religious church, but nevertheless a temple

of course, you have such a beautiful one, well, we also didn’t have the money to put up another dome, so we haven’t been able to put it together for years, but the greek catholics built it once or twice, and the atovians helped them, probably canada and the supreme rada, whoever you want, just if only there was inter-confessional strife, you can already say that there are no greek catholics in togmak, but business cars have been going there since february 24, let their churches stand , the witnesses have left, but they keep in touch via the internet, tanya, don’t go, 1875 built, yes, yes , in 878, then the bell 3 years later, our temple,

nicholas, one year old, and one to the cross, and they gave us a piece of the marnka of christ, there i ’ll show you, that’s how the war began, they gave it to us, they brought it, i saw the military when i arrived. lord, have mercy, lord, have mercy, lord, have mercy on us, lord, this is a small, small piece, but from that christ on whom jesus christ was crucified, it has spread all over the world, the story is very long, of course, whoever wants, to that one will read, lord jesus christ, son of god, so here it is. i even rejoice that god still gives such a priesthood, well, it seems, that a priest is a profession, the most important

one on earth, as long as there is a priest appointed between us and god, only our church preserves this ordination from the apostle , what is prescribed there in sects is not wrong, in us grace is transmitted along the chain from jesus christ himself to the apostles, stink the hand of the palag, from our places, from st. andrew the first-called and we have remained: that byzantine devotion in our faith, those saintly, apostolic rules that were originally written for us, and we live in them today day, we do not violate them, that is, they tore apart the soul, the uniat, this really is the root of all problems, they lived by ear, they were brought up, they lived for what seemed like long centuries, only later, let’s say the eighteenth century, well, not very long there, but nevertheless, the 19th century, this is tamstro-hungary, poland, then they have acquired completely... in consciousness, they have a different attitude towards money, towards work, towards family, towards food, towards a neighbor, towards grievances, towards

love, there are others there, there are good and evil traits that are not like us at all, they can be hard work, for example, in two times, but four times more greedy, let’s say, courage in battle is explained by stubbornness, for example, but at the same time, for example, vengeful and vengeful, for example, that is, they don’t know how to forgive, for example, here they leave us our debts, as we already leave the debtor to ours, they seem to formally know these words, but they don’t, they don’t exist there in principle , they are vindictive, they put nationality above god, that’s why if the russian people are good to god, consciously, not even like before the revolution, with understanding, with knowledge of the description itself, knowledge of our faith, because we that we, we are even worse than these jehovah's witnesses. we don’t know our faith, we need to know, this is our strength , the holy fathers also said that the holy orthodox faith is the truth, but this is the affirmation for you, here is ukrainian nationalism, it

was built as the nationalism that opposes russia, i remember walking through lviv with a graduate of the ukrainian branch of the donetsk national university of philology, and i said, i remember that he told me that dzhakhar dudayev street is... russian propaganda, i say, now raise head, which means she raises her head and the sign, dzhakhar dudayev street, there was ukrainian nationalism, which, of course, was built entirely as rejection of russia, as hatred of russia, as russophobia, it was, they fed the entire soviet union, and now look, there , first of all, i was in russia during yeltsin’s times, it really was a comparison, chechnya began, toasts were raised in ukraine, then, thank god, we have it in chechnya. no, i remember these toasts in houses, young people were already talking about it, this drunken yeltsin, who danced in treptov park, here

this whole policy then in russia was tragic, in ukraine somehow... this is now the national circles have already used it, look, here we are, here is something above all this, here we are the flower of the nation, here in the former ussr, my brother’s friends there reproached me that we had enslaved chechnya there, that we had done something else wrong there, right up to the point of physically doing something like this, that is, almost to the point of fights, that is, i was trying to prove something, these are the people of kiev, this is not western ukraine, this is the argument they had with me, i told them i’m trying to prove that we are russian and you are russian too, they no, we are not russian, everything is there, i say, well, let’s go to the lavra, let’s go to the lavra, here is anthony theodosius of pechersk, are they russian light or ukrainian, he says yes russian, i say, why then do you think that you are ukrainians? try the combo with the new

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