[applause] knew >> we are going to finish off a with [inaudible]. yeah. [applause]. [music playing].

>> [applause].

>> [applause].

>> i want first to introduce margaret cooley who writes nonfiction and poetry.

also with us from boston but having stepped off the plain from dublina daniel to be lynn a writer at emer son college. i want to start by reflecting back that those of you folks endeavored to reveal hidden histories of your family lives. we have spoken in advanced of today's conversation. it's clear to me you pursued the stories of your families histories for decades through genealogical work and writing and reflection. i'm wondering if can describe how you dot work you do and where the seeds of your curiousity, how they were planted and want compelled you to do this work. >> i would say that i was have

much inspired since i lived in san francisco, california. we are a country of immigrants. in san francisco in particular, we have so many first generation americans. my husband is just became an american citizen a couple of months ago. i have friendlieds who are first generation from vietnam. palestine, israel. mexico, as i watch them struggling with their cultural identities and trying to maintain the identities and have the respect as the american citizens they are in this country, it got me to thinking about my family heritage and thinking about how history really does repeat itself. because i know that my people want through these same issues in the famine times when they

came. and i thought to myself, why are not more of these stories being told? we need to collect these stories. i am at an age where my parents and their cousins, their siblings, they are getting close end of their life. one of the main ways i collect my information is through oral history i knew time was on the essense. there were stories that would be lost if i didn't collect these stories immediately. and that's what i embarked upon doing. >> i grew up in brooklyn, new york. my experience was landing by birth into an urban town land. my family, my mother is first

generation i'm second generation. my grand mother lived in the apartment building with us. i had aunts upstairs. another aunt lived close by. pretty much 4 days a week my great uncle would come in and visit all of these people my uncle, my grand mother and so forth, all were from a town land called outside of robin. when i was growing up i would hear the names. and they would conjure the sense of another world i was no longer a part of but was connected to. i think the -- i came to the brink of this sort of, you know, really quest gradualy by hearing the names. the other experience i had when i was growing up is music in my grand mother's house.

my grand mother live on the first floor of the apartment building the door was open. everyone in the apartment building stopped there after work. they would stop for a drink and play polka, not polka, poker. and lynched to john gibbons play an accordion on his wooden leg. you had the sense of people having come over if not in mass by a great number to this other place with a kind of echo of that place being transposed into the world that became my world. so that of my mother's side of the family. my father's side was more mysterious. over time i heard stories of lost aunts and saint john >> new found land which is not where they are from and a deeper

echo further back. i had my grandfather's passport from 1918, you could smell the must on it. all of the mysterious presences were there. my father's side was a mystery which we will get to eventually. and the third component is similar to what margaret was talking about. i irish american. i didn't know what a pure american was. none of my friends were pure americans. a lot of my friends were lebanese and from syria. i had yewish and irish american friends. all of our identities were mixed. my sense of being american was being in a mix of things. >> margaret could you also reflect in a prior conversation

you talked about your father had a sense of where he came from and it was a little more difficult for your mom to articulate that? >> sure. mother's side is irish american my father come from a different heritage. he is a genealogy. he traced his family all the way back to the times when they moved from spain to a region of france. that's where his family came from as peasants in 1850. and for generations, his family members had been going back to

this place to visit their distant cousins. they knew exactly where it was. i was thinking that was a year after my irish american family came here. why don't my irish american family know this information. i want to try to find out what it is. i didn't know at that time what i was undertaking. i heard it said with irish american it's not genealogy it's archaeology. i found out about that later. it's exciting to hear the nuts and bolts experience of discovery. and at the same time i know i heard from both of you that a very spiritual and unmeasurable experience happens of people come alive in the histories of your family's lives. i was wondering if you could

bring alive for the audience the individuals or characters of your family's history and also if you can both reflect on this point that daniel's making of the importance in going to the lands and seeing what is there. what that experience was like for you personally. >> i thought i would read a bit at this point. i think this is a good point for that for me. and so you will hear a little bit of what my writings been like in this experience when i went to ireland for the first time in january of 2007. i was actually lucky enough to find a man in his late 80's who lived in the same area that my family had lived in the 1800's who had been the oral historyian for the area and was able to

know that my family had been there and i was able to confirm that with actually in the records, in the library. and so i will read a couple of pages. seems like the right time to introduce this. >> where we from in require land, mom? she replay plied. my father says the lacies are from tip rare the name of a city in require land, mom, which is it? is how the hell do i know. all i know is it's a long way to tib rary ♪it's a long way to go. then she told me, your father and i went to ireland but we didn't go to tibrare. this is the extent of the family history passed on to me about my irish american ancestory a song

written in england in world war one perhaps written as a means to recruit the irish into the british military. i am the first person in my family to locate and travel to the town where we came from in ireland. it turns out that the town is only 60 miles southwest of the dublin airport. place my family lived is 75 miles from dublin. it is 2007 and i'm sitting in the tibrare studies department in the library in require land looking for books and reading the microfilm of every county tibrare daily nurl from january first 1847 through december 31st 1849. i'm looking for family history and in particular one ancestor who disapeered between 1848 and 1849. james lacy. from what i read in these local

newspapers is looks like the people's history of require land during the great hunger, my people's history, was never record indeed books. nor barely mentioned in any newspapers. you will only find mention of the local people if something unusual happened. the librarian tells me. i read the newspaper so i know that unusual is the polite word for murdered or murderer. why else would a poor person's name apeer in the news? why do i think the newspapers then report differently from today's news? i'm here in ireland reading every paper just in case. i will move ahead. the lacies lived in cottage and palace. in 1848 dozens of families left cottage and the adjoining towns of pad ox, dogs town and palace.

i find no mentions of evictions in the newspaper. 731 reported people the largest eviction of a town land in one day happened not 20 miles from cottage and palace in april of 1849. the story had one short paragraph about it in the paper. could it be that most evictions did not make it to the newspaper unless someone died? in the news of january 19th 1848, judith was ejected off a small farm by the landlords james and john parker. she wandered in want without shelter and entered her former abode on the 18th of august last. for this forceable possession shes tried and sentenced to 6

months confinement which punishment of and died of natural causes. eventually i find mention of the easterly of conwell evicting tenants in the near by town land. september 13, 1848 the newspaper says on monday last the agent of lord kwanwell attended by sheriff, police and bailiff evicted 9 families in 50 souls from the town lands near by. nothing could be more disstressing than to hear the clanking of the embarrass of the cabins mingled with the shrieks of women and children. i switch from reading the newspapers to the books i find james lacy of the books of lectural district of the poor la