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tv   [untitled]    February 4, 2012 7:48am-8:18am PST

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>> the right to vote allows us to vote for candidates or party and it is a significant way to have our voice heard. exactly 100 years ago, women were given the vote in california. the battle for women's suffrage was not an easy one. it took more than 70 years. a woman could run for president in new york. >> organizing this conference,
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basically it modeled itself on a declaration of independence for women. it marked the beginning of the women's equality movement in the united states. >> at that time, women were banned from holding property and voting in elections. >> susan b. anthony dedicated her life to reform. >> suffrage in the middle of the 19th century accomplished one goal, it was diametrically opposed to this idea. >> many feared it would be corrupted by politics.
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>> women in the 19th century had to convince male voters that having the vote would not change anything. that woman would still be devoted to the home, the family, that they would remain pure and innocent, that having the vote would not corrupt them. >> support gradually grew in state and local campaigns. >> leaders like ellen clark sgt come repeatedly stopping these meetings -- , repeatedly stopping these meetings as a politically active figure. doing everything they could to ground the campaign in domesticity.
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>> despite their efforts, the link made it tough whenever voters were in the big city. a specialist in francisco. >> the problem with san francisco is that women's suffrage as an idea was associated. >> susan b. anthony joined the provision party. a deadly idea in san francisco. liquor was the foundation of the economy. and >> anything that touched on the possibility of prohibition was greatly and popular. >> the first campaign was a great effort, but not a success. >> the war was not over.
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less than one decade later, a graphic protests brought new life to the movement. >> women's suffrage, the republican convention in oakland, this time it was the private sector response. 300 marched down the streets of the convention center. women were entitled to be here. >> joining together for another campaign. >> women opened a club in san francisco. it was called the votes for women club. if she could get the shopkeepers
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to have lunch, she could get them to be heard literature. the lunch room was a tremendous success. >> it was the way that people thought about women willing to fight for a successful campaign. what happened was, the social transformation increase the boundary of what was possible, out word. >> there were parades and rallies, door to door candidacies, reaching every voter in the state. >> the eyes of the nation were on california in 1911, when we all voted. it was the sixth and largest state in the nation to approve this. one decade later, we have full
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voting rights in the united states. helping newly enfranchised women, a new political movement was founded. >> starting in the 1920's, it was a movement created by the suffragettes moving forward to getting the right to vote. all of the suffragettes were interested in educating the new voters. >> non-partisan, not endorsing candidates >> -- endorsing candidates, getting the right to vote and one they have their voice heard. >> the 100th anniversary of
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women's suffrage is taking place throughout the state. bancroft library is having an exhibit that highlights the women's suffrage movement, chronicling what happened in california, bringing women the right to vote. >> how long does this mean going on? >> the week of the 20th. people do not realize that women were allowed to vote as early as the 1920's. in the library collection we have a manuscript from the end of december, possibly longer. >> in commemoration of 100 years of voting in california. 100 years ago this year, we won
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the right to vote. around 1911, this is how it would have addressed. and here we are, dressed the same. [chanting] >> we have the right to vote. >> whether you are marching for a cause or voting in the next election, make your voice heard. thank you for watching.
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>> this is one of the museum's longest art interest groups. it was founded by art lovers who wanted the museum to reflect new directions in contemporary art. it has been focused on artists in this region with an eye toward emerging artists. ♪ it is often at the early stage of their career, often the first major presentation of their work in a museum. it is very competitive. only a few artists per year receive the award. it is to showcase their work to have a gallery and publication dedicated to their work. ♪
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i have been working with them on the last two years on the award and the exhibitions. the book looks at the full scope of the awards they have sponsored. ♪ it has been important to understand the different shifts within the award program and how that is nearing what else is going on in the bay area. -- how that is mirror beiing wht else is going on in the bay area. ♪ there are artists from different generations sometimes approaching the same theme or subject matter in different ways. they're artists looking at the history of landscape and later
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artists that are unsettling the history and looking at the history of conquests of nature. ♪ artists speak of what it means to have their work scene. often you are in the studio and do not have a sense of who is really seeing your work. seeing your own work at the institution have gone to for many years and has an international audience is getting the word out to a much larger community. ♪
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>> welcome to this afternoon's performance. before the actual performance starts i thought i would say a few brief words about what japanese chamber music means. there are quite a different number of japanese chamber music. what you will hear today however is a musical
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form that was transmitted by a specific group of musicians. all of the musicians by definition were blind males. the significance of this genre is perhaps at most notable for the aesthetic quality of its pieces of some of the great art works of this period and are represented by these artists which will appearing in the second piece. despite of this high aesthetic quality or the value of the repertoire itself the musicians were professional musicians and expected to perform a wide variety of pieces, and as such this does not represent one genre. rather
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this is a collection of different genres that were practiced by different musicians and within this group of different pieces you have everything from extraordinarily silly pieces and for example the first piece to the great art works of 18 -- 19th century japan. the first piece -- this is very much a comic piece, and i do hope that you had type to look at the text of the program. i apologize for the formatting however my talents do not lay in the area of design. what i had hoped to do so you have line by line happening and the english equivalent and those of you that have not had a chance to look at the text very briefly this is a parody of
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buddhist ritual. a priest decides he is going to show the powers of mystic buddhism and he appears and on the alter with different sorts ofornmen of owns and then progresses through profound things and all of these are tongue twisters but it's the first round of tongue twisters nothing happens and the priest is very upset and blushes extraordinary red and he tries again. the second time the chants are much shorter and he begins to lose his patience and again nothing happens. third time nothing happens and he basically says how much time to turn to the wonderrous powers of
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the lotus set raand he does chanting and the parody is something like if anyone is old enough to remember and the mouse before vatican two and you don't understand anything and it's mumbo jump bow and this is a parody of that. the second and third pieces before the intermission i will not introduce. i think the program notes are sufficient and rather than lecture i would much rather you enjoy the performance. the one thing i would like to emphasize about the first piece this is indeed a comic piece and in most instances westerners have a great problem when they come to a concert of classical
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music and view it as this is supposed to be serious music. this is not serious music and i would ask to you laugh. you are welcome to laugh. you may laugh. you need to practice laughing. we can progress -- all right. now, for those of you that find laughing difficult ladies and gentlemens you can at this timtiter in a nice way andf you want to be butch about it do the manly thought. please this isn't a work of aesthetic value it should be seen as humorous. as i of practicing this piece i can assure you and my ability for tongue twisters in english is limited let alone in japanese so if you see me stop and the priest turn extraordinarily red
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it's because i had a booboo. if you will excuse me. (music) this is the sort of
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thing you don't normally see. this would be a curtain and the oil makes it easier to play. (music) (speaking japanese)
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(japanese music)
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