a. burka. but could you do. concrete ish. well for some minutes as an item to fall and groove for peace on the front of the lens. at the end of the do you see that to see and do not to. still be there long words in the state closed on this only to trade up to devolve to does that in one of them and without until the last. or this on the puzzle because that is a loss also a whole problem because i want to know some as it is a new problem with all that is going to. say. that. i thought of. them go. before i can drop it off the wall why what else will be there is what i did not get out of moving. because of all those things through my vest. something that. you know a peaceful way i'll put this to no friend. you know is making a peaceful protest sat the president not in a good. chinese ago the leader of the much of a seat in sorrow at a peaceful campaign against the shale oil company. to pull the dictator sunday a bunch of things on trumped up. it doesn't amount was guy we. might do to keep. my father. beat me people have sacrifi

those five years with her three children and suddenly in july, 2008, some men noticed a woman wearing a burka with a small boy outside of a mosque in ghazni, afghanistan, and they had -- there had been reports in ghazni that a woman was going around with a young boy trying to encourage afghan women to become suicide bombers. so when -- when these merchants saw this woman and a young boy sitting outside of a mosque, they thought she might be a suicide bomber. they called the police and when the police came, they started questioning this woman. they found that she had a bag filled with documents written in english and urdu and pashtu with diagrams of maps of ghazni, with diagrams of weapons and they thought it was very suspicious. they decided to take her into custody to the police station in ghazni, without knowing who she was. they took these documents over to the local american base, which was near there. when the americans looked at it, they found a document that was called, written in english "why i am not a terrorist" and it was -- >> host: "why i'm not a terrorist." >> guest: "why i am n

a and all these guys could start pushing i think their burkas is a good idea they'll probably put put that through the pass along washington you know easy peasy nobody will stop it and they'll say it's for the young musicians and they'll charge huge fees and then the reverse collateralize on the open futures market and then the play themselves over huge bonus and then and more austerity measures will come along and you won't be able to hear music to it it will be all quiet and finally max from the u.k. a lot of this is about our innovation economy we're supposed to. innovators and that's the way of the future right well cameron has a suggestion that innovative solutions to the drinking problem in the u.k. david cameron to launch attack on britain's boozing scandals cells known as drunk tanks this is his innovative solution max which detain in the breed of people until they sober up could be introduced to towns to tackle the nation's growing alcohol problem. in time for the queen's jubilee that is the queen floating on the thames and there's a bus full of drunken louts urinating on the

accounts are comparable or sicknesses got a rap burka. could you talk should. come pretty. well five minutes is enough to rule out the long haul and move for peace on the river front of the lens. but even though they do see that to see and to not to. still believe their long words in one state those on this only to trade up to deval it does that in the eyes of government without until those last or group of fish on the puzzle because that is a loss also whole problem because they want to nationalize the oil is the only problem with that is going to be. safe to stop the wheat. that will. be i thought of this the money will go. before i can vote while while what else will be there is what i ask of you then all get out move. because of all those things through my vest act are you going. to give us something and. then to know a peaceful way of protest to know that friend can so. you know is making a peaceful protest sat that president not that's not in a good. team he's a good leader the montra good to see kids are we but the peaceful campaign against the sham well company. the

accounts are comparable or sicknesses got a rep burka. it's going to do. competition. well for us but it is enough to round out the long haul and move for peace on the river front of the lens. at the end of the do you see that to see or do not to. so do their language and stick to those on this only to trade up to devolve it does that in the eyes of government without until those lost or dish on the puzzle because that is a loss also a whole problem because the multinationals it is a new problem with that is going to. say i told her to stop to read. that book for. me i thought of this the money will go. to before i can drop it off the wall while what i was told either is what i do not get out of movie or. because of all those things through my vest act are you going . to get a divorce or something and on the other hand you know he's for wales put this to you know they'd friend ken so. you know is making a peaceful protest sat at best not that that in a good. team he's a good leader the montra good to see kids are we made a peaceful campaign against the shale oil compan

in the west i get criticized because a couple of characters cover their hair, one wears the burka. back home i get criticized that they are not all wearing coverings. you can't win, but that's the whole point of the 99. it's about being inclusive not being exclusive. my name is naif al-mutawa. i'm a kuwaity clinical psychologist and creator of the 99. i've created positive role models through my characters. there are 99 of them. they are from 99 different countries. they are based on the 99 attributes of allah in the koran. but the content is secular. so there are things like generosity and mercy and wisdom and foresight and positive human values that islam shares with the rest of humanity. i think one of the issues that we have had is that no matter where you go people always think religion is very important. incorporate what are the religious values that we hold dear into our educational system. so let me give you an example. we don't study our culture, our history from islamic perspective. we gonna get american or uk books about the world and see it through their lenses. so in o

copy of "the guardian" that is a popular show there is a comedian poking fun of the government and hosts songs like rock groups who sing songs like burka women that ridicules muslim fundmentallism. this is as basic as the roy song, "pretty woman," but it goes burka woman, walking down the street, burka woman, sexy is your feet because that's all you can see. this could potentially lead to a softening of the boundaries, a question of who we are, beyond the nation in opposition to something, and then mass suicide because we have no reason for living. [laughter] mass suicide is what we do anyway. why not get it over with. all forms of violence are quest for identity. it's a great line. all forms of violence are quests for identity. professors of humanity at hoover university in jerusalem wrote there's nothing more preshesz an an enemy, especially one whom you've largely created by your own acts and placed some necessary role in the inner dram ma of your -- drama of your soul. he pegged that right. what is the american soul? do we have one? what defines it? this emptiness at the center makes our quest for identity cute and policies violent

natural and perfectly accepted, you can't understand how shocking the burka seems to westerners for example. if you are coming from a society where the burqa is accepted and you have never seen a bikini then you can't understand why the bikini is so shocking to for example people coming from afghanistan or maybe pakistan. and so what i was trying to say is that if you don't understand the shadow you can't understand the light so i needed to tell both stories in order to give a picture of rot while roles women were paying in the war and terror in the whole issue of women's rights. >> host: how did you manage to keep a sense of balance between these two figures, you coming from a american society and growing up in a cultural bierman and aafia siddiqui before she came to the west. how do you keep an objective balance or neutrality? >> guest: i tried to do it and i've been writing about the muslim world for a long time. i was a newspaper, magazine reporter before i wrote the book so i've been writing about the issue of women's rights for more than 20 years so it's something i have given a lot of thought to and i just tr