the resurrection of christ has a deep connection with the ancient biblical event. the stories of the fall of our forefathers adamo god's commandment and lost paradise the teaching of the church. he tells us that after the fall, the faiths of paradise were closed to all people, both the righteous and sinners. jesus christ, in his resurrection, opens the gates again. paradise for everyone who wishes to enter there. that is why the bible calls christ the second adam , the act of the first adam led to the expulsion of the mankind of israel, and the second adam christ again opens the doors of the kingdom of heaven to us about this. we repeatedly hear in the texts of the easter service, which says that the chains of hell are broken, and hell itself is bound and defeated, cannot hold the pain of the souls of people. in the main hymn of the feast of the paschal troparion , christ is risen by death trampling down death and gave life to those who live about the tombs, then there is life bestowed here it may be noticed that since the moment of christ's resurrection the life of mankind has not changed people still. dying su

righteous don’t hay knot and you will settle. have fun and connect jesus christ jesus and holy jesus symbolize in their knowledge to handle adam'ss christ the redeemer. lord, the death of the death of the temple on the paschal morning undershirt, symbolizing from the shading for the human race of paradise animals the maximum after death to be with god in eternity, the clergy of the faithful for joy and with the words christ is risen from the dead enters the temple. lord jesus christ , return prosperity with the greek mova means a strange prayer. i called us to vernik to return his prayer posers. yes , lord, let us die in peace, let's become small for me a person for years for svarog and discord, but only a good mood of the soul. eat the hot stench of the lord helped the lord fathers of the most eminent metropolitans and the peaceful one that obeys the word with the words of the world, let us pray to the lord. in the country of the lord who dwells in them, rich in a greater degree of forgiveness, we are at clement of alexandria at the other half of the other. vladimir back the tribal and let us pray to the lord for their salvatio

this is christ bending over. yes, kneeling adame hands. this is the feeling that god grabs your hand and pulls you out of hell. this is of course very such a graphic image, which is comforting. uh, to what you just said, it's hard something m-m to add, but really this is , uh, an easter feeling and all the next u time until the ascension and then it will be completed. eh , it really is such a feeling that, thanks to what happened, i overcome everything that is connected with me, my physical infirmities, my spiritual infirmities. my bad deeds or bad thoughts, thoughts and so on. uh, this gives a charge for everything that follows, so to speak, uh, the year until you again, uh, meet with the scoundrel and the pharisee and start further with everyone stops. yes. and it's listen it's so cool. yes, it's so great that we live in a certain liturgical rhythm. and that's three, then we've got lined up. it's me. that's just what i think, this is one of my most important acquisitions when i ended up in the church, here. built-in precisely the

the age to come resurrection of christ the turning point of the entire human history from the beginning when death entered our being through the fall of the forefathers adam and eve the desire to win over it overcoming it was accompanied by humanity's inevitability death was a fact known to everyone, but everyone also felt its unnaturalness and wrongness, because god did not create man for death, which will end several decades of existence in cares and sorrows but for eternal life so the very fact of mortality is deeply contrary to our nature and when we face it it is special we feel sadness crying pain separation mountains losses all these are signs of the unnaturalness of death for a person that is why humanity has been looking for and continues to look for ways overcoming death , sacrifices to idols and magical rituals , special funeral rites, efforts to preserve the body in every possible way or, on the contrary, to disperse the ashes of its remains as soon as possible, establishing memorials signs and the construction of structures that will exist for centuries, reminding of the builders, all this was intended to give a sense of eternity and hope for

christ risen from the dead and become the first fruits of them that slept. for since by man came death by man. also the resurrect of the dead. for as in adamrung for my this long sorrow had christ at once was slain nervos— had christ at once was slain nervos rs— had christ at once was slain nervous is three— had christ at once was slain nervous is three every ithar and offer— nervous is three every ithar and offer acros— nervous is three every ithar and offei acas depher_ nervous is three every ithar and offei acas depher vain. but my neon. — offei acas depher vain. but my neon. nrv— offei acas depher vain. but my neon. my son— offei acas depher vain. but my heart. my son listen, i risen. i risen early . he heart. my son listen, i risen. i risen early. he is our my fresn— i risen early. he is our my fresn tn— i risen early. he is our my flesh in her.— i risen early. he is our my flesh in her. sharon rest and roses— flesh in her. sharon rest and roses os— flesh in her. sharon rest and faces us long— flesh in her. sharon rest and faces us long nana you from from me faces us long nana you from from no swe— faces us long nana you from from no

christ risen from the dead and become the first fruits of them that slept. for since by man came death by man. also the resurrect of the dead. for as in adamsprung for my this long sorrow had christ at once was slain nervos— had christ at once was slain neosrvu rs— had christ at once was slain nervous is three— had christ at once was slain nervous is three every ithar and offer— nervous is three every ithar and offer acros— nervous is three every ithar and offei acas depher_ nervous is three every ithar and offei acas depher vain. but my neon. — offei acas depher vain. but my neon. nrv— offei acas depher vain. but my neon. my son— offei acas depher vain. but my heart. my son listen, i risen. i risen early . he heart. my son listen, i risen. i risen early. he is our my fresn— i risen early. he is our my nesn tn— i risen early. he is our my flesh in her.— i risen early. he is our my flesh in her. sharon rest and roses— flesh in her. sharon rest and roses us— flesh in her. sharon rest and faces us long— flesh in her. sharon rest and faces us long nana you from from me faces us long nana you from from no sue— faces us long nana you from from n

for as in adam, all die even so in christ shall all be moie— die even so in christ shall all be maderly, all of. this joy ion inie .— all dead early, all of. this joy ion inie , ine— all dead early, all of. this joy for this , the tide— all dead early, all of. this joy for this , the tide awaits . for this, the tide awaits. oe—non— for this, the tide awaits. de—man faux_ for this, the tide awaits. de—man faux pas- for this, the tide awaits. de—man faux pas .- for this, the tide awaits. ';�*ii2; 32x i2ii: oh, for this, the tide awaits. - de—man faux pas . lord oh, my de—man faux pas. lord oh, my love, the crucified— de—man faux pas. lord oh, my love, the crucified died- de—man faux pas. lord oh, my love, the crucified died ,- '“3“ oh, my love, the crucified died , has love, the crucified died, has eonnng— love, the crucified died, has eonnng ine— love, the crucified died, has sprung the life— love, the crucified died, has sprung the life is long. [32 love, the crucified died, has sprung the life is long. citii2 love, the crucified died, has sprung the life is long. iciztii2 sprung the

for as in adam, all die even so in christ shall all be moie— die even so in christ shall all be made early, all of. this joy ion inie .— all dead early, all of. this joy ion inie , ine— all dead early, all of. this joy for this , the tide— all dead early, all of. this joy for this , the tide awaits . for this, the tide awaits. oe—non— for this, the tide awaits. de—man faux_ for this, the tide awaits. de—man faux pas- for this, the tide awaits. de—man faux pas .- for this, the tide awaits. ';�*ii:3; 3px i:3ii: oh, for this, the tide awaits. - de—man faux pas . lord oh, my de—man faux pas. lord oh, my love, the crucified— de—man faux pas. lord oh, my love, the crucified died- de—man faux pas. lord oh, my love, the crucified died ,- “3“ oh, my love, the crucified died , has love, the crucified died, has eonong— love, the crucified died, has eonong ine— love, the crucified died, has sprung the life— love, the crucified died, has sprung the life is long. ci3ii: sprung the life is long. god, so noo— sprung the life is long. god, so noo chino.— sprung the life is long. god, so had christ. a

christ sunday you will sleep on him forever and ever. go to his ear, as a mortal you are the king of the lord on the third day rose again adamlaimed from the line and abolished the death of passover not the world. thank you lord , alleluia is risen, this sounds easter stichera sounds like a solemn hymn to the sunday of christ , solemn and victorious. the annunciation resurrection morning is deeply preserved in the early morning pritosh an angel sitting on a stone, and diverse stichera they glorify the risen christ glorify the very event of the resurrection of christ describe how it happened a and b at the end contains a call to all of us for brotherly christian love. easter joy let us embrace each other deliverance from sorrow. it was necessary today and , as if from a chamber from a beautiful palace , christ, having fulfilled wives, is in the soul of a myrrh-bearing woman with joy and commanded to preach the news of the resurrection to his disciples as a holy apostle. the death of the beaver of jesus christ , the beaver , holy today john in the fourth century, preparing to receive baptism, adults spent a long time. on the e

christ over death? the church gives us answers to these questions. she testifies that the sons of god incarnated from the unblessed virgin, adam, will proclaim the oath, eve, you will be freed by death, dead, and we are about zhikham. truly, the lord gives us life with his love, delivers us from the fear of death and corruption, the doctor of her spiritual and bodily infirmities is supported by difficulties and trials. it consoles sorrows and sorrows, helps to follow the saving path that leads to eternal life, when god wipes away every tear from the human eye, and there will be no more death, no more crying, no crying, no more sickness. having accomplished the feat of redemption, the lord, by his sacrifice on the cross and glorious resurrection, opened the gates of paradise for everyone since then and now every person the possibility of perceiving christ with the whole soul as the true god and savior is granted, sending grace-filled power for a righteous life and active participation in the transfiguration of the world. saint nicholas, a well-known serbian theologian, reflecting on the fears of the past century , wrote christ is risen, which means li