with this wrong view , the verse finds a place in a system of al-haidari's program, the chain of divine plans, so when you see the ayat and mourning of arbaeen, you should know that before this what is god's plan? the program and what is god's plan after this program? with this approach, we really have to define the story of arbaeen not as a phenomenon of occasions and rituals and simply mourning, but the continuation of the path that our revolutionary society and the world should move towards society. this verse has a special place in the continuum of god's plans. today there is a special mission of god to place hazrat agha in that statement. it indicates very well when the enemy made all his efforts and isis came, in fact, in the heart of the islamic community and the shiite world. and the resistance front was established and it was like this in fact, he wanted to take the lead. in this situation, god manifested this verse of arbaeen and it took shape. this verse is a strange verse. yaridun litfawa, light of god, and god completes and light and the lawful work of the disbelievers. ver